Goats (Capra hircus), the Khoekhoen and Pastoralism: Current Evidence from Southern Africa

The current archaeological evidence for the presence of goats among herder societies in southern Africa is reviewed. Presumably, the Khoekhoen obtained goats from Bantu-speaking farmers, but the exact timing of diffusion is still unknown. Archaeological evidence for the presence of goats in the Western Cape remains, to date, elusive, despite historical reference to goats. It is very often impossible to distinguish sheep from goat based on fragmentary archaeological remains such as those commonly found in southern Africa. Intrinsic physiological characteristics make goats suitable farm animals, and they may commonly have acted as sheep-leaders during prehistoric times, a practice noted amongst the Khoekhoen during the early part of the 19th century. Acting as sheep-leaders might have required herders to deliberately keep goat numbers low. There are few depictions of goats in southern African rock art. Résume La preuve archéologique actuelle pour la présence de chèvres parmi les sociétés de berger dans Afrique méridionale est réexaminée. Vraisemblablement, le Khoekhoen a obtenu des chèvres de fermiers parlant Bantu, mais le moment exact de diffusion est toujours inconnu. La preuve archéologique pour la présence de chèvres dans les restes de Cap de l’ouest, dater, insaisissable, malgré la référence historique aux chèvres. C’est très souvent impossible de distinguer le mouton de la chèvre basée sur les restes archéologiques fragmentaires tels que ces ordinairement trouvé dans Afrique méridionale. Les caractéristiques physiologiques intrinsèques font des chèvres les animaux de ferme convenables, et ils ont pu servir ordinairement des mouton-dirigeants pendant les temps préhistoriques, une pratique réputée parmi le Khoekhoen pendant la première partie du 19e siècle. Servir des mouton-dirigeants pourrait avoir exigé que les bergers aient exprès gardé le niveau bas de nombres de chèvre. Il y a peu de représentations de chèvres dans l’art de rocher Africain méridional.     

Dating the Ramat Saharonim Late Neolithic desert cult site

The Ramat Saharonim site, located in the central Negev desert, Israel, consists of four shrines in a shallow valley and 30 tumuli, aligned on two cuesta cliffs on the valley's sides. Previous assessments based on site surveys suggested a general chronological span from Late Neolithic period (ca. 5000–5500 BC) through the Early Bronze Age (third millennium BC). Excavations in one shrine and three tumuli revealed a well-constructed double wall at the shrine and seven primary adult burials in the three tumuli. Quartz from sediment samples post-dating the construction of the burials and shrine was dated by optically stimulated luminescence (OSL) using the single aliquot regenerative dose (SAR) protocol, and charcoal and leather samples were dated by ¹⁴C. The OSL results for a burial in one tumulus are 7500 ± 700 to 6000 ± 600 years. In a second tumulus, OSL ages of 2000 ± 200–1800 ± 170 years and a ¹⁴C age on leather of 390–200 BC (2340–2150 cal BP) imply that this burial is Nabatean and that the site was used also in the Hellenistic period. Two ¹⁴C ages on charcoal from the shrine give an age between 5280 and 4710 BC (7230–6660 cal BP). OSL single aliquot ages for sediment from the shrine are highly scattered and far too old (60,000 to 12,000 years). The unlikely old ages are due to insufficient resetting of the OSL signal of some of the quartz grains when sand was blown onto the site. Indeed, single grain measurements for six samples of sediment postdating the shrine show a very large range of grain ages, but with a distinct young population in all samples. Ages calculated from these young populations average 5400 ± 800, in better consistence with the ¹⁴C dates and confirming our supposition that only some of the transported grains were reset at the time of deposition. The combined OSL and ¹⁴C dating shows that the shrines and tumuli are contemporaneous and attributes the complex to the Late Neolithic. This has clear ramifications for our understanding of the period and the rise of desert pastoral societies.     

Genetic characterization of an archaeological sheep assemblage from South Africa’s Western Cape

The Neolithic Revolution, constituting a shift from food acquisition to food production, came to Africa as it did to most of the rest of the world: through processes of transmission rather than through de novo innovation. In contrast with other regions the pastoral management of cattle, sheep and goats was widespread in Africa thousands of years before settled agricultural communities or the use of domesticated plants were in evidence ( 46, 35 and 10). We report here the discovery of haplogroup B in the first genetic analysis of an African archaeological sheep assemblage.     

Domestication,Reindeer Husbandry and the Development of Sámi Pastoralism

Abstract

A recurrent topic in ethnographic, historical and archaeological research has been the origins of Sámi reindeer pastoralism. The article discusses how prevailing theories have been influenced by general conceptual schemes, apriori constructed models and an extensive use of taxonomies. The debate has centered around how and when domestication took place, presupposing a paradigmatic change from hunting to pastoralism. However, there has probably never been an abrupt change; hunting and herding have both been parts of a multifaceted adaption existing up to the nineteenth century. What did change was the social organization of herding when a pastoral economy became the norm at that time. Such a change also had qualitative consequences in terms of new values and economic strategies.     

Radial route systems and agro-pastoral strategies in the Fertile Crescent: New discoveries from western Syria and southwestern Iran

Radial systems of spoke-like pathways, often termed “hollow ways,” are frequently found surrounding mounded tell sites in northern Mesopotamia and have been explained as the product of a particular set of land use practices involving dry-farming agriculture and intensive ovicaprid pastoralism. Yet while similar subsistence strategies were very common across the Near East throughout much of the Holocene, classic hollow ways have only been previously documented in a small region and articulate almost exclusively with sites of the third millennium BC. This paper presents newly discovered hollow ways in western Syria and southwestern Iran, made possible through analysis of an online database of declassified, Cold War-era CORONA satellite imagery. The association of these previously undocumented ancient roads with archaeological sites dating to the Iron Age, Roman/late Roman and early medieval periods, suggests that the land use practices which produced radial route systems may have been quite widespread. Taking into account the wide geographic and temporal distribution of hollow ways, analysis explores various aspects of the agro-pastoral systems that disparate communities may have shared. Results confirm some aspects existing models of hollow way formation, while offering some refinements in terms of the roles that settlement organization, agricultural land use and pastoral strategies play.     

A GIS method for assessing the zone of human-environmental impact around archaeological sites: a test case from the Late Neolithic of Wadi Ziqlâb,Jordan

Assessing the impact of prehistoric sites on their local environment is difficult to accomplish with standard archaeological methods. Simulation modeling offers a solution to this issue, but it is first necessary to delimit a site catchment, or “zone of impact”, around archaeological sites in which to carry out human–environment interaction modeling. To that end, I have developed a new method for GIS-based catchment reconstruction and distilled it into a custom module (r.catchment) for GRASS GIS, which calculates catchments of a given area based on anisotropic travel costs from a point of origin. One method of applying this new module in exploratory catchment modeling is discussed using the pastoral economy of the Late Neolithic period in Wadi Ziqlâb, Northern Jordan as a test case. A model of Late Neolithic herding economy and ecology is constructed, which combines data from archaeology, phytogeography, range science, agronomy, and ethnohistory. Four sizes of pastoral catchments are then derived using r.catchment, and the herd ecology model is used to estimate the stocking-rate (carrying capacity) of mixed goat and sheep herds for each catchment. The human populations these herd numbers could support (between 3 and 630 people in the Wadi) are then compared with human population estimates derived from household architectural analyses (between 18 and 54 people in the Wadi) to determine the most probable catchment configurations. The results indicate that the most probable zone of impact around the known Late Neolithic sites in Wadi Ziqlâb was somewhere between 9 and 20 square kilometers, delineated by 3 and 4.5 km pasture radii respectively.     

Peopling the Recent Past in the Serra de L’Altmirant: Shepherds and Farmers at the Margins

The region of the Serra de l’Altmirant in southeastern Spain, through its upland location and its rocky and scrub landscape, is strongly perceived as marginal–this mainly in contrast with the nearby fertile coastal plains between Valencia and Denia, busy with orange and vine production especially. A progressive colonization of the lower part of the Serra by weekend homes is starting to counter this image of marginality, but at the same time such constructions threaten the residual archaeology of a different type of human upland exploitation, namely pastoralism and hunting. Abandoned terraces, cisterns, store buildings and larger corrals are evident even on the exposed plateau and testify to a period in which the Serra was active and integral to farmers and shepherds from the villages of the adjoining valleys and plains. This paper discusses the nature of this activity, as recorded through archaeological and ethnographic investigation, and considers also the materials and outlook of Manolo, the last shepherd-in-residence on the Serra.     

Pastoralism and conservation: The politics and notions of environmental justice under the grazing ban policy in Inner Mongolia,China

Environmental justice is a key concept for understanding the contested relationship between pastoralism and conservation. Our study adopted a political approach to examine conservation, pastoralism, and justice in the context of the grazing ban policy in China. Employing a qualitative, in-depth case study, we investigated the local political actors and processes that lead to environmental (in)justice. The evidence shows how injustice is perpetuated by both centralized and decentralized political processes and how herders use their knowledge and strategies in resistance to the injustice. In addition, the study contributed to a pluralistic understanding of justice by examining the different notions of justice held by the herders. We found that herders perceive injustices through different lenses, namely economic, ecological, and cultural aspects. Further, the similarities and differences between Han and Mongolian herders are discussed in terms of their notions of environmental justice and counteractions.     

Late Stone Age subsistence in the Tilemsi Valley, Mali: Stable isotope analysis of human and animal remains from the site of Karkarichinkat Nord (KN05) and Karkarichinkat Sud (KS05)

The pathways leading to the adoption of cereal cultivation and pastoralism in West Africa are poorly understood. In order to elucidate the transition to food production during the Late Stone Age in Mali’s Tilemsi Valley samples of ancient and modern human and animal remains were selected for carbon and oxygen isotope analysis. Our results indicate the inhabitants of Karkarichinkat Nord (KN05) consumed considerable quantities (85%) of carbon derived from C₄ plants, either directly in the form of C₄ grasses such as wild Panicum sp. and possibly domestic Pennisetum sp. or indirectly through the consumption of C₄ grazers such as Bos sp. and Ovis sp.     

Wild or domesticated? An ancient DNA approach to canid species identification in South Africa's Western Cape Province

The fragmentary remains typical of archaeological fauna can prove impossible to identify when confronted with closely related sympatric species. In southern Africa domesticated dogs (Canis familiaris) and black-backed jackals (Canis mesomelas) pose just such a problem, rendering difficult an accurate assessment of the timing of arrival of domesticated dogs in the region. Contextual evidence has suggested that canid remains from four Later Stone Age archaeological sites were likely to be domesticated dogs rather than jackals, and were subjected to ancient DNA analyses to determine species. Every tested specimen proved to derive from black-backed jackals. These data provide not only an unexpected window on southern African prehistory, but also highlight the value in applying ancient DNA techniques to archaeological species identification.