Italy during the Rhine Crisis of 1840

The paper addresses the impact of the Rhine Crisis of 1840 on Italian countries and explains the role they played in the European State System when the Continent seemed to be on the eve of a general war. As the paper attempts to prove, the crisis seriously alarmed the ruling classes as well as the general public and revealed the internal problems of the Italian countries as well as their deep distrust towards the egotistic and self-serving policies of the Great Powers. The paper therefore introduces the history of Italy during late 1840 within the wider context of European diplomatic history and serves as a probe into the history of the European State System during the Pre-March period in general.     

中古教廷财政收入动态考察

中世纪教皇的财政来源由属世与属灵两种收入构成。前者是教皇担当世俗封建宗主而获得的收入 ,主要反映教皇与教皇国的财政关系 ;后者是教皇充当天主教世界首脑而获得的收入 ,反映教皇与西欧各国教会的财政关系。通过对两种财源不同时期在教廷总收入中所占比重的量化分析 ,证明以教会大分裂为界 ,教皇的财源发生了从依赖于属灵收入到属世收入的转变。教廷属灵财权的萎缩为近代民族国家的兴起与宗教的改革铺平了道路     

Family and familiars. The concentric household in late medieval penitentiary petitions

Few studies to date have examined the relational aspects of life within a non-nuclear medieval household. This article aims to show that the affective bonds that were prescribed for members of the nuclear family in the late middle ages were also prescribed for members of the larger household, though to a lesser degree. ‘Familiars’ were expected to develop bonds of loyalty that cut across distinctions of social estate. A series of petitions to the papal penitentiary from German-speaking areas during the fifteenth century shows that both elite and non-elite individuals exhibited such affective bonds of support in violent situations as well as in a wide variety of other circumstances. This indicates that the household formed a major building block of medieval society in relational as well as in logistical terms.     

The Austrian ‘occupation’ of Ferrara in 1847: its legal aspect between myth and reality

The so-called occupation of the papal town of Ferrara by Austrian troops in the late summer of 1847 became an important chapter in the history of the Risorgimento. It provoked strong anti-Austrian resentment in Italy, where Austria’s conduct was generally regarded as aggressive and illegal. As this article attempts to prove from an investigation of the legal aspect of the affair, the accusation that the Austrians had violated international law with their actions in Ferrara is nothing but another Risorgimento myth. The same accusation was also a way for the papal government to attempt to denigrate Austria, although the question of legality actually meant little for the pope who used the affair to increase his popularity among Italians. Consequently, Austria’s determined effort to settle the affair on a legal basis was anachronistic vis-à-vis the new political situation that arose in Italy and was thus doomed to failure in advance.     

The English trade at Bruges in the last years of Edward III

Records of confiscations of English property undertaken by the Flemish authorities in 1371 provide invaluable information on the mechanics of the English trade at Bruges, the ‘marketplace of the medieval world’, in the years immediately after the removal of the wool staple to Calais. Bruges continued to be the midpoint for the reconsignment of sizeable quantities of English wool, a trade in which Italian entrepreneurs played a considerable role. English broadcloths, although technically forbidden in Flanders as infringements of native textile monopolies, also found a ready market. The chief business of the English community in Bruges, however, was importing, through the brokers of Bruges and by direct contact with other foreigners, luxury items from Italy and Castile and bulk commodities from Germany and the eastern Low Countries.     

The Anti-Risorgimento as a transnational experience

The struggle led after 1860 by the Anti-Risorgimento (understood as the conservative opposition to Italian unification) went beyond the frontiers of new Italy. The transnationality of this campaign manifested itself in numerous ways, from international networks of financial support and militancy that were closely associated with counter-revolution and supported by the international structures of the Roman Catholic Church, to forms of transnational mobilisation such as armed volunteerism. This internationalisation of anti-Unity fighting was a conscious strategy of the movement's leaders. They relied on a tradition of solidarity and exchange within the ultraconservative camp – a sort of ‘white international’ – to further the transnational construction of a European identity of counter-revolution. In Italy, the victory of the nationalist movement endowed various anti-liberal forces with a common adversary and common goals; yet the strategy adopted by the Papacy (still a temporal power until 1870), in relation to the cause of the dispossessed sovereigns, was not devoid of ambiguity.     

New evidence of noble and gentry piety in fifteenth-century England and Wales

There has been much recent examination of late medieval lay piety in order to understand the background to Henry VIII's reformation, notably Colin Richmond's studies of the ‘privatised’ religion of the English gentry. Such work has largely over-looked papal sources and the associated issue of relations between English and Welsh society and the papacy. This article seeks to remedy this neglect by presenting new evidence from the registers of the papal penitentiary. In the late middle ages the papal penitentiary was the highest office in the western Church concerned with matters of conscience and the principal source of papal absolutions, dispensations and licences. Petitions seeking such favours were copied in its registers, and this article especially concerns petitions from English and Welsh gentry seeking licences to have a portable altar or to appoint a personal confessor (littere confessionales). It also examines their requests for various other favours that illustrate their piety, notably regarding fasting, chastity and pilgrimage. The article contests Richmond's notion of ‘privatised’ gentry religion and similar distinctions between elite and popular or personal and collective religion. It appends translations of three significant documents from the penitentiary registers and a statistical table concerning requests for littere confessionales.     

A typology of representative institutions in late medieval Europe

This article attempts to follow the tradition established by Hintze and Elias in comparing several aspects of representative institutions throughout medieval Europe. It uses numerous recent case studies and a new more detailed examination of the Low Country sources and it tries to take into account the criticisms levelled at the rather unsophisticated generalizations of earlier scholars. Attention is given to the structure of the institutions, their actual working and their functions.Comparisons are made whenever the available information permits, if possible by quantification, although our information is often too vague and incomplete to permit this. A number of ideal types are formulated as a working hypothesis for further investigation, based on the social structures within which these types of institutions functioned. The essential variables were the extent of urbanization in a particular territory, the form of government and the economic and juridical situation of the nobles and peasants.