馆藏文物描述元数据方案探讨

信息社会中博物馆的知识传播职能从被动转向主动,博物馆采用信息技术管理藏品和相关数据,不仅要满足传统业务需求,也要面向网络环境中的使用者。在此过程中,文物藏品信息在互联网环境下的呈现,需要采用标准化的描述元数据方案和受控词汇描述文物的核心信息。该研究首先说明文物数据标准的定义与类型,阐述文物描述元数据的概念与作用,并对比CONA、CDWA Lite、Object ID和第一次全国可移动文物普查的描述元数据方案,说明元数据方案差异反映出的设计需求和结果差异;再进一步对比大英博物馆、大都会博物馆、北京故宫博物院、台北故宫博物院线上文物藏品检索方式,通过检视其检索结果的信息结构与内容,阐述合理的描述元数据方案能呈现丰富信息并导向精准检索。最后建议我国文物博物馆领域应完善文物数据标准,文博机构应制定规范化的文物描述元数据方案和配套实施的编目规则与本地受控词表;文博机构官网在线藏品检索系统应考虑用户需求,呈现完善的编目成果。     

Open Door or Sphere of Influence?: The Diplomacy of the Japanese–French Entente and Fukien Question, 1905–1907

Japanese–French negotiation for their 1907 entente revealed contrasting approaches to the application of the Open Door principle in China, particularly to the Fukien province after the Japanese victory in the Russo-Japanese War. Having learned about France's wish to receive Japanese guarantee for the safety of its colony in Indo-China, Japan strove to define Fukien as its additional sphere of influence once it had secured much needed loans in the Paris financial market. France tried to resist Japan's request to define Fukien as its sphere by adopting a secret note, and attempted to restrain Japan's future expansion into China by enmeshing Japan in the web of political and financial ententes with itself and Britain supporting Open Door. This approach of France was a continuation of French policy toward East Asia since the Boxer Uprising, securing its economic interests by supporting Open Door rather than pursuing territorial competition with other great powers in China. In contrast, the Japanese government strenuously attempted to weaken the general application of Open Door doctrine in China, and could define Fukien as Japan's additional sphere by securing a secret explanatory note for such a purpose.     

David J. Starkey,Chris Reid and Neil Ashcroft: England's Sea Fisheries. The Commercial Sea Fisheries of England and Wales since 1300. Chatham Publishing,London 2000, 272 pages

Abstract

This article explores the management practice of protection notices, fredlysning, in the traditional practice of eider down harvesting in Northern Norway. Previously, private initiatives were legitimate for protecting land and resources from public utilization, while today only the state authorities have this privilege. By juxtaposing empirical material from current eider down harvesting activities with childhood memories of growing up in this area during the 1960s, and available legal documents, the author finds that some quite radical changes have tacitly taken place, indicating rather tense dilemmas concerning local perceptions of land use issues. Analytically, Olwig's distinction between customary and natural law is used as a tool for addressing the political dimensions of the landscape concept historically. In this perspective, fredlysning fluctuates in and out of codified law through the centuries, and under growing impact of natural law rationale. Land issues, both concerning property rights and public access and use of the common resources of the outlying fields, utmarksressurser, are here understood as very powerful means to bind the people to the land, as a way of transforming the legitimate scale of polity, of building bonds to the nation.     

Europe in the nineteenth-century American mind: The literary perspectives

This article evaluates Karl Popper's contribution to analytic philosophy, and outlines some of the contradictions in his work which make it difficult to locate in any particular tradition. In particular, the article investigates Popper's own claims to be a member of the rationalist tradition. Although Popper described himself as a member of this tradition, his definition of it diverged quite radically from that offered by other supporters of rationalism, like, for example, Mach, Carnap, and the logical positivists of the Vienna Circle. The reason for this was that Popper believed the rationalist tradition, if it were to remain coherent and relevant, needed to overcome the dilemma posed by Hume's problem of induction. Popper believed that this problem rendered conventional understandings of rationalism, science, and inductive reasoning incoherent. This article suggests that Popper's principal contribution to modern philosophy was to reconfigure the rationalist tradition in such a way as to circumvent the problem of induction while preserving the rationalist commitment to reason, rational debate, and objective knowledge. Popper's reconfiguration of the epistemological bases of the rationalist tradition challenged dominant understandings of rationalist and analytic philosophy, and may be appropriately understood as part of a wider move among philosophers like Quine and Putnam to challenge conventional understandings of analytic philosophy, and of what philosophy itself could and could not achieve. It also informed a vision of social and political life (and of the social and political sciences) as rooted in principles of freedom, equality, and rational debate, but which cannot be fit within the traditional ideological landscape.     

Geochemical provenience of 16th–19th century C.E. Asian ceramics from Torres Strait,northeast Australia

Existing insights into the history of southeast Asian contacts with northern Australia prior to British colonization in 1788 are limited to Macassan visitors and the trepang industry beginning in the early 18th century and perhaps 16th century. Neither historical nor archaeological evidence indicate extension of such contacts to Torres Strait of northeast Australia. To shed further light on this issue, a collection of 16 Asian ceramic sherds surface collected and excavated recently from the islands of Pulu and Mabuyag in Torres Strait were compared to a large database of Southeast and East Asian stoneware jars that are well characterised, elementally, typologically and chronologically. This comparison matched a number of sherds with two jar types with likely production origins in Thailand and southern China. While the surface collected sherds from Pulu sourced to Thailand date probably to the 19th century, the small glazed sherd from Mabuyag island is typical of a southern Chinese decorated jar type dating to c. 1500–1600 C.E. This Chinese sherd is the earliest known Asian artefact in Australia and parallels recent archaeological evidence on the antiquity of contacts between Macassan trepangers and Aboriginal Australians. It is unknown if the Chinese sherd came ashore to Mabuyag through direct contact with Asian traders or from a nearby shipwreck through salvage.     

博物馆工作由封闭型向开放型的转变

博物馆工作必须由封闭型向开放型转变,这是由博物馆的基本职能决定的,也是客观形势发展的需要。我国博物馆工作目前还处在由封闭型或半封闭型向开放型的转变阶段。博物馆工作者要进一步更新观念,加速这一转变过程。     

Magnetic Alteration of Soils by Late Holocene Hunter–Gatherer Groups (Tierra Del Fuego,South America)

The present work aims to analyse the magnetic signature from the Late Holocene open‐air archaeological deposits of hunter–gatherer ephemeral occupations. For this purpose, two profiles were sampled at the Marazzi 2 site in the north‐western Isla Grande de Tierra del Fuego, Chile, in order to carry out studies of magnetic susceptibility, hysteresis cycles, back‐field remanent magnetization, isothermal remanent magnetization and thermal variation of magnetic susceptibility at high and low temperature. Despite short‐term occupations, the P1 profile shows a magnetic peak at a depth of ~30–70 cm due to magnetite, probably formed by anthropogenic activity related to combustion. The P2 profile instead yields an anomalous peak of coercivity (at a depth of 20–40 cm), which could also be anthropogenic, due to the presence of finely dispersed ancient ‘red ochre’. The red ochre is proposed to form anthropogenic thermal alteration of goethite associated with volcanic ash, the remnants of which were found in thin sections from the P2 subsoil.     

The rationalist tradition and the problem of induction: Karl Popper's rejection of epistemological optimism

This article evaluates Karl Popper's contribution to analytic philosophy, and outlines some of the contradictions in his work which make it difficult to locate in any particular tradition. In particular, the article investigates Popper's own claims to be a member of the rationalist tradition. Although Popper described himself as a member of this tradition, his definition of it diverged quite radically from that offered by other supporters of rationalism, like, for example, Mach, Carnap, and the logical positivists of the Vienna Circle. The reason for this was that Popper believed the rationalist tradition, if it were to remain coherent and relevant, needed to overcome the dilemma posed by Hume's problem of induction. Popper believed that this problem rendered conventional understandings of rationalism, science, and inductive reasoning incoherent. This article suggests that Popper's principal contribution to modern philosophy was to reconfigure the rationalist tradition in such a way as to circumvent the problem of induction while preserving the rationalist commitment to reason, rational debate, and objective knowledge. Popper's reconfiguration of the epistemological bases of the rationalist tradition challenged dominant understandings of rationalist and analytic philosophy, and may be appropriately understood as part of a wider move among philosophers like Quine and Putnam to challenge conventional understandings of analytic philosophy, and of what philosophy itself could and could not achieve. It also informed a vision of social and political life (and of the social and political sciences) as rooted in principles of freedom, equality, and rational debate, but which cannot be fit within the traditional ideological landscape.     

论“半启门”

"半启门"(以往习称"妇人启门")是中国古代绘画和雕刻中常见的一个画面,从汉代开始出现,唐辽宋金元时期再度盛行。本文讨论了这种图像的形式特征,以及这种形式与古代墓葬意义之间的关联。