Comparative human and deer (Odocoileus virginianus) taphonomy at the Richards site,Ohio

The Richards site is attributed to the Philo phase of the Fort Ancient tradition of the Ohio Valley area. Human skeletal material from the site shows evidence of peri‐ and post‐mortem taphonomic changes, including cut marks, burning and fracturing. Previous analyses have discussed explanations for these changes, including secondary burial, ritual destruction and cannibalism. Researchers have theorised that, allowing for differences in anatomy among species, humans and animals butchered for the same purpose (consumption) will show similar patterns of taphonomic changes associated with butchery. The human remains at the Richards Site were disposed in general midden pits containing mixed cultural debris and faunal remains. White‐tailed deer (Odocoileus virginianus) constitutes approximately 60% of all the faunal bone, indicating that it was a major food resource. To test a cannibalism explanation, a comparative analysis of human‐induced taphonomy in human and deer skeletal remains was performed, using chi‐square and odds ratio tests. If humans were being used as a food resource, the pattern of butchery seen would mirror that of the deer. The analysis described here compares the patterns of treatment and disposal of human and deer skeletal elements at the Richards site, to test whether both species were used as food resources. Similar types of evidence for human‐induced taphonomic changes, including cutting, chopping, burning and breakage, can be seen in both species. However, results indicate that, in general, human remains show much more evidence of perimortem treatment than do deer remains. In fact, the common odds ratio for perimortem treatment in all bones is 3.25, indicating that a human bone is 3.25 times as likely as a deer bone to be affected by burning, cutting or chopping. This probably indicates that perimortem treatment of humans was greater than that necessary simply for butchering for consumption. Copyright © 2005 John Wiley & Sons, Ltd.     

Serpent Mound: Still Built by the Adena,and Still Rebuilt During the Fort Ancient Period

Radiocarbon dates from the base of Serpent Mound in Ohio demonstrate that it was built 2,100–2,300 years ago during the Adena period but was subsequently rebuilt or repaired about 900 years ago during the Fort Ancient period. We describe the basis for supporting the chronology of this building sequence, why it is the best and most complete explanation from the data at hand, and discuss the errors and misconceptions that critics of it have put forth. Our interest is in establishing a chronology of mound construction in order to address questions about cultural continuity/discontinuity, appropriation, and reuse of cultural monuments and religious/political symbols. We also plead that researchers jointly collect new data from Serpent Mound to end the back-and-forth questioning of chronological context and research competence.     

Sequencing Analytical Methods for Small Sample Dating and Dye Identification of Textile Fibers: Application to a Fragment from Seip Mound Group,Ohio

Examination of fibers from a colored fabric fragment from Seip Mound Group, Ohio, demonstrates the utility of sequencing analytical techniques: (1) minimally destructive pretreatment to remove humic acids followed by plasma-chemical oxidation, in preparation for accelerator mass spectrometric determination of radiocarbon age and (2) direct analysis in real time mass spectrometry (DART-MS) of the pretreatment solution, for the determination of red colorants. Pretreatment followed by plasma-chemical oxidation provided the opportunity to date 3?mg of fiber using just 200?mcg of carbon. Examination of the pretreatment solution by DART-MS confirmed the composition of anthraquinones consistent with those from bedstraw root (Galium sp.). The date determined (1,805?±?35 B.P.) places the textile in the midrange of radiocarbon dates previously obtained for the Seip earthworks; identification of the dye plant shows that the Hopewell possessed a sophisticated knowledge of plants and their uses.     

Degenerative Joint Disease and Social Status in the Terminal Late Archaic Period (1000–500 b.c.) of Ohio

This research presents an analysis of the inferred Late Archaic social structure in Ohio based on degenerative joint disease (DJD, also known as osteoarthritis) and mortuary practices. We tested the hypothesis that mechanical loading involving physical activities is differentially distributed in a population along levels or types of social stratification. This hypothesis was investigated via statistical treatment of DJD as a skeletal stress marker of activity, its occurrence by age and sex, an association with grave goods, and spatial distribution in terminal Late Archaic cemeteries. The skeletal samples used in this study came from three cemeteries, the Boose, Kirian‐Treglia (KT), and Duff sites, dating to the Ohio terminal Late Archaic period. In general, the high overall prevalence of DJD in these people indicates that this population led a rigorous life. This study hypothesized that the burials in the Late Archaic period in Ohio might be socially patterned as evidenced from the unequal distribution of grave goods and skeletal variability in DJD. Nevertheless, the analyses suggest that there is no statistical association between DJD and mortuary practices including grave goods and burial location in a cemetery. As observed in numerous hunter–gatherer populations, the societies in our sample were also characterized by the absence of a marked social stratification. The results suggest that there were only ‘natural inequalities’ in Late Archaic societies due to biological factors, such as age and sex. Copyright © 2011 John Wiley & Sons, Ltd.     

An evolutionary model of social change in the Middle Ohio Valley: Was social complexity impossible during the late woodland but mandatory during the late prehistoric?

We present an evolutionary model of social change in the Middle Ohio Valley during the Fort Ancient period (AD 1000–1650), primarily relying on an application of Winterhalder’s (1986) and Kelly’s (1995) evolutionary ecology model of cultural responses to environmental variability. We predict changes in social organization, political complexity, and patterns of stylistic similarity. As the environmental background for our model we employ recently published moisture data. By iteratively applying the synchronic Winterhalder–Kelly model we are able to predict a sequence of general trends that agree with much current interpretation of Fort Ancient development. Specifically, the model leads us to expect increasing village size, the development of regional traditions, and the development of leadership roles and a region-wide style Horizon around AD 1400. However, our model provides the ability to make testable predictions that deviate from the accepted cultural history and predicts that the Middle Ohio Valley and the groups referred to as Fort Ancient were far from homogenous.     

“The Place of Solemne Prayer”: Intrasettlement Post-and-Trench Mortuary-Ritual Structures in the Precontact Era of Northern Ohio

ABSTRACT

Most traditional archaeological interpretations of life within late precontact period village sites in the Eastern Woodlands focus primarily on the domestic sphere or ritual activities associated solely with burial features. Yet, ethnohistorical studies reveal that both the domestic and ritual-ceremonial realms were tightly entangled in the lives of indigenous actors during the contact period. A recent reanalysis of a small enclosure and burial precinct at the White Fort site in northern Ohio presents new evidence of ceremonial use and reuse within a large habitation site during the late precontact period (ca. AD 1250–1400). Excavation data reveal how human interment, artifact caching, and layering of colored soils were incorporated in six pit burials arranged around a C-shaped post-and-ditch enclosure. The sequencing of interments and enclosure construction that composed this distinct area show that it served as a hub for burial and ritual behavior over multiple generations of seasonal village occupation.     

Environmental Change Since the Woodland Period in the Mid-Ohio Valley: Results from Patton Bog Sediment Core Palynological Analyses

Palynological analyses of sediment cores from Patton Bog in southeastern Ohio recorded environmental changes from ca. 1000 B.C. to the present, representing the first pollen core analyzed from this region. Pollen data show an increase in prairie species, implying periodic expansion of grassland environments during the Woodland period coeval with the initial collection and eventual domestication of Eastern Agricultural Complex seeds. It is suggested that these environmental changes influenced human decisions concerning plant domestication and diet in the mid-Ohio Valley.     

Ohio Hopewell Depictions of Composite Creatures: Part II–Archaeological Context and a Journey to an Afterlife

Abstract

Archaeological contextual analyses of four artifacts that depicted composite creatures and that were recovered from the Turner earthwork in southwestern Ohio are integrated here with a biological identification of the creatures' component animals and a survey of historic Woodland–Plains Indian knowledge about their roles in Woodland–Plains life (previously reported in this journal). Together, the three studies reveal that the creatures were likely employed in a ritual drama concerned with the welfare of recently deceased persons on their journey to an afterlife through underwater–underground realm(s), where they encountered the creatures. The location of the journey to an afterlife through Below realm(s) differs from that of nearly all historic Woodland–Plains Indians, who knew the journey to take place on the earth-disk or to occur by ascension. Implications of the ritual drama at Turner for some recent interpretive trends in Woodland archaeology are explored, including an overemphasis on “world renewal” as the primary motivation behind Ohio Hopewell ceremonialism, the scarce attention given to eschatological matters, and the misleading notion that all agentive behaviors, including mortuary rites, are political.     

Archaic Period Domesticated Plants in the Mid-Ohio Valley: Archaeobotanical Remains from the County Home Site (33at40), Southeastern Ohio

Late Archaic archaeobotanical remains from the County Home site (33AT40), southeastern Ohio, are described. Measurements of chenopod (Chenopodium berlandieri) seed-coat thicknesses and marshelder (Iva annua) achene and kernel lengths from the site are indicative of domesticated types (ssp. jonesianum and var. macrocarpa, respectively) dating to ca. 3000 B.P. to 3600 B.P. Together, these specimens represent some of the earliest evidence of plant domestication outside the oak-hickory and oak-savannah forests of eastern North America. The recovery of these plants with other cultigens in hearths and earth ovens at the County Home site indicates that the timing for the arrival of the Initial Crop Complex in the Appalachian mixed forest of the middle Ohio Valley occurred earlier than previously documented. The results of this research contribute to the growing database of early plant domestication and a broader understanding of the origins of food production.     

Monongahela subsistence-settlement change: The late prehistoric period in the lower Upper Ohio River valley

The Late Prehistoric period in the lower Upper Ohio River basin of southwestern Pennsylvania and adjacent portions of Maryland, Ohio, and West Virginia is dominated by a material-culture assemblage named Monongahela. Monongahela has been associated with subsistence-settlement systems that included a large number of upland villages that were often far removed from large river valleys. The existence of these villages has been explained as resulting from intra- and interregional warfare. While these upland villages may have obtained as a result of warfare, it is argued that they served as important links in regional divided risk strategies in response to local environmental and social risks.