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Abstract

The existence of sacred places is a widespread phenomenon throughout Palestine, one which is reflected in various types of local sites, such as water sources, graves, caves, trees and constructed shrines (maqams). In Islamic Palestine, the construction of maqams originated with the Fatimid (a Shiite group), in order to memorialise and 'greet' distinguished figures descended from the family of the prophet Muhammad. Thereafter, the Sunni faith actively adopted this concept and dedicated more than 2,500 sites to prophets, holy people, the righteous and martyrs. The sacred place of Sheikh Shihab ed-Din, like several hundred other Islamic maqams throughout Mandate Palestine, is located on top of a natural hill commanding a panoramic view. This place has held religious importance during the Byzantine and Ayyubid-Mamluk periods, right through to the present day. This paper studies the construction of the maqam as well as its related archaeological remains. It is based on a field study, a survey of the literature, and archaeological explorations conducted during a brief excavation season.  相似文献   
2.
《Central Europe》2013,11(1):18-31
Abstract

Relations between the Catholic Church and the secular authorities of the Duchy of Warsaw were characterized by the one’s efforts to maintain its old privileges, and the other’s modernization of the law in a Josephist spirit. Cooperation and compromise between Church and state were possible, but their relations were full of tension, which sometimes erupted into open confl ict. This article presents a wider range of problems than has hitherto been noted in the historiography. From the beginning of 1807, the Catholic clergy was expected to fulfi l new duties, because of the shortage of administrative staff. Confl icts arose over the duties of patrons, payments for the clergy, their taxes, the government’s prohibition on plural holding of benefi ces cum cura animarum, and over ecclesiastical organization in general. The place of the Church was more clearly outlined in the Constitution of the Duchy of Warsaw (1807), but the concept of the ’state religion’ was seen by some clergymen as an opportunity to spread the Church’s infl uence. Further changes opened the higher ecclesiastical ranks to commoners. The civil government and the episcopate also differed on the role of religious orders, with the former looking to employ nuns and monks in social welfare and education. Bishops complained of ministers and offi cials who did not pay priests’ salaries punctually, if at all, but some episcopal interventions led to the authorities releasing the orders from fi nancial obligations and taxes. The Civil Code, introduced in 1808, assigned the duties of registrars to priests. Insofar as divorces and civil marriages were concerned, this role could place priests in contravention of canon law, although in practice almost no such cases occurred. Despite the work undertaken by representatives of the clergy and the civil authorities, no concordat, which would have resolved these issues, was agreed with the Holy See. As a result, the period of the Duchy brought the Catholic clergy great insecurity, alongside their hopes for the Polish nation.  相似文献   
3.
《Central Europe》2013,11(2):146-157
Abstract

This article analyses how changes in Russian nationality policy after the 1830–31 Uprising in Poland and Lithuania led to the initiative of an historical project that sought to prove the Russian nature of the Grand Duchy of Lithuania. It focuses on the tender organized by the Ministry of Education in the 1830s for the publication of a history textbook, which was to form the canon of Russian interpretations of the history of the Grand Duchy. The most important creator of this narrative was Nikolai Ustrialov. According to Ustrialov, the Grand Duchy of Lithuania was just as much a Russian state as the Grand Duchy of Moscow, with the sole caveat that the tiny Lithuanian nation had played a part in creating it. Territorial rivalry between these two states was a mere ‘family quarrel’ over which dynasty would prevail. The supremacy of the Lithuanian dynasty did not mean the victory of an alien power since the Lithuanian princes were closely related to Russian princes and moreover, a considerable number of them belonged to the Eastern (Orthodox) Church. Russians could regard therefore them as their own. The last part of this article is devoted to the changes in nationality policy after the 1863–64 Uprising and the requirement for a new interpretation of the history of the Grand Duchy of Lithuania.  相似文献   
4.
Previous research has established that Iznik pottery differs from other Islamic stonepaste pottery in that its stonepaste bodies contain lead oxide as well as soda and lime, and that a significant proportion of the tin oxide in its glaze is present in solution rather than as tin oxide particles. In order to better understand these distinguishing features, the chemical compositions and microstructures of Iznik pottery and tile samples, together with those of lumps of glass found in association, were investigated using both scanning electron and optical microscopy. These data have been supplemented by the study of replicate lead–alkali glazes produced in the laboratory with a range of different compositions. The results demonstrate that separate soda–lime and high‐lead glasses were used in the production of Iznik stonepaste bodies, and that the total glass contents of the bodies were significantly higher than those quoted by Abū’l‐Qāsim, who was writing in about ad 1300. The very high purity of the lead–soda Iznik glazes indicated that the alkali flux used was either a purified plant ash or an as yet unidentified mineral source of soda. Replication experiments established that the high solubility of tin oxide in the glaze was due to the high purity of the glaze constituents. Furthermore, it is suggested that tin oxide was added to the glaze in order to give it a very slight opacity and thus obscure any blemishes in the underlying body.  相似文献   
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《Public Archaeology》2013,12(4):187-199
Abstract

The Gallipoli campaign in 1915 revealed remains of the cemeteries of the Greek settlement of Elaious. French troops from the Corps expéditionnaire d'Orient were assigned to investigate the site, often under Turkish gunfire. This work was supervised by former students of the École française d'Athènes. Detailed plans were made, the finds catalogued, and a published report issued. During the subsequent campaign in Macedonia, the French team made a detailed study of the archaeological remains and objects discovered in the French sector. Ernest Gardner, the former director of the British School at Athens, had been posted to Salonica as a member of the Eastern Mediterranean Special Intelligence Bureau (EMSIB). He studied the finds from the British sector and created a museum for the finds in Salonica. Some other archaeological work continued in Greece during the war years, though not close to the front. Such dedicated archaeological work in a battlefield situation was the precursor to more specialized units that developed during the Second World War.  相似文献   
7.
《Central Europe》2013,11(2):108-124
Abstract

This article analyses the relationships between Austrian imperial bureaucrats and the Polish elites in Habsburg Galicia during the 1820s and 1830s. Its main focus is on Prince August Lobkowitz, who was the governor of Austrian Galicia between 1826 and 1832. Even though he was a representative of the German Habsburg dynasty, with family roots in the Bohemian aristocracy, Lobkowitz switched allegiances in Galicia and declared himself a Pole. Against the instruction of his senior colleagues in Vienna, he supported the idea of an independent Poland as a buffer state between the Habsburg monarchy and the Russian Empire. Between 1828 and 1831, he maintained close contacts with Polish politicians — both in Galicia and in the Russian empire — and promised them Austrian support in the event of a Polish uprising against Russian rule. The article seeks to challenge the historiographical stereotype of a uniform Austrian bureaucracy that enforced its will upon the largely non-German elites in the Habsburg provinces.  相似文献   
8.
A collection of 218 Roman imperial silver coins, covering three centuries, was analysed non-destructively by two variants of X-ray spectral analysis. Electron beam excitation and energy-dispersive spectrometry was used for the analysis of the uppermost thin layer (3 μm) of each coin, while X-ray tube excitation and wavelength-dispersive spectrometry was applied for the analysis of thicker layers (30 μm), Ag and Cu as major constituents and 18 minor elements were determined quantitatively. Comparing the silver content of the obverse and the reverse of a coin, inhomogeneities could be identified. By comparison of the silver content of the upper thin and the thick surface layers, near-surface silver enrichment could be detected. Inhomogeneities and enrichments increase in the second and more so in the third century. A large scatter of the silver content and silver enrichment for coins of the same emperor was attributed to varying abrasion of Ag-enriched layers of the individual coins during decades of circulation.  相似文献   
9.
This paper shows the possibilities offered by the combined use of non‐destructive neutron and X‐ray beams in archaeological research on metallic finds. The following five artefacts from Swiss excavations were submitted to investigation, each with dedicated aims: a Roman sword, a Roman dagger, an Iron Age bucket, Iron Age spearheads and a Roman finger ring. The images obtained with both methods—neutrons and X‐rays—are discussed in length in this paper. The investigations took place at the Paul Scherrer Institute and the archaeologists who studied the objects come from the Universities of Lausanne and Zurich.  相似文献   
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