Raspadita: a new lithic tool from the Isthmus of Rivas,Nicaragua

A new lithic tool type was discovered at the Pacific Nicaraguan archaeological site of Santa Isabel (AD 800–1350) and named raspadita (small scraper). Thousands of these small tools (1–2 cm in length) were found. They have a rounded proximal edge and a pointed distal end. In this study, the raspaditas are proved to be a coherent tool class with minimal variation in size, shape, material type and usewear. They were manufactured from white chert bladelet cores using soft hammer percussion and pressure flaking unifacial retouch. Usewear points to a composite tool form and a scraping function for the raspaditas. Scanning electron microscopy determined a ventral leading, dorsal following, unidirectional scraping motion for the raspadita proximal end. The material that was scraped has still to be definitely determined but phytoliths visible in the SEM images suggest that the composite tool was used for plant processing.     

From a Politics of Conviction to a Politics of Interest? The Changing Ontologics of Youth Politics in India and Nicaragua

There exists a longstanding association between youth and revolution, partly due to the assumption that the politics of the former are inherently “prefigurative” in nature. Youth politics can often actually be quite conservative, however, as can be observed in contemporary Nicaragua, where rather than attempting to “change the world” in the way that previous militant youth generations were famously associated with, current Sandinista youth activists engage primarily in forms of neo‐patrimonial clientelism. At the same time, the evolving experience of everyday political action by university educated youth in Uttar Pradesh, India highlights how economic endeavours can, under certain circumstances, become a form of politics, often of a more transformative variety than classic forms of collective mobilization. The comparison of Nicaragua and India thus highlights the critical importance of considering the wider environment within which youth mobilize and take action in order to understand how and why particular political “ontologics” emerge.     

The Mediation and Remediation of Disaster: Hurricanes Katrina and Felix in/and the New Media Environment

Hurricanes Katrina and Felix made landfall in 2005 and 2007 on the Gulf Coast of the US and the Atlantic Coast of Nicaragua respectively. Despite many economic, political and cultural differences between these two sites, they share a number of interesting similarities. Their inhabitants are subject to similar modes of racialized Othering and internal colonialism, and both places have vital links with the transnational cultural consciousness that Gilroy referred to as the Black Atlantic. Katrina and Felix also occurred at a time when centralized forms of media are increasingly perceived to be in crisis. This crisis is creating new spaces for the development of alternative ways of knowing, watching and making media. This paper draws on recent literature on decolonization by Mignolo, Escobar, Quijano and others to explore the prospects for decolonizing energies within the new media environment and a context of devastation wrought by neoliberalism and disaster. This research examines disasters in/and the new media environment, and suggests that activists should understand the distinctions between mainstream (or corporate) and alternative media, between top‐down and grassroots media, and between “old” and “new” media, in relational and non‐categorical rather than absolute terms. These media realms should be engaged from an awareness of how they interact with and impact upon one another. This research also suggests that disasters must be understood as ongoing and open‐ended events embedded within historical, social, cultural, economic and political processes and systems. Media, policymaking and emergency management practices that are informed by an awareness of this complex embedding, and which are therefore able to take a long‐term view of the unfolding of disasters, will be best equipped to engage effectively, and in democratically responsive ways, with disasters and in particular with the needs of those populations most vulnerable to their impacts.     

Wild Globalization: The Biopolitics of Climate Change and Global Capitalism on Nicaragua's Mosquito Coast

Abstract: This article explores the value of Deleuzoguattarian approaches for understanding the entangled relationships between globalization, climate change, capitalism and indigenous peoples. Drawing on Brett Neilson's concept of wild globalization, it analyzes the biopolitics of climate change and capitalism as they are experienced on Nicaragua's Mosquito Coast. A focus on the heterogeneous economies and ecologies of the Miskito Keys and their destruction by Hurricane Felix reveals the destabilizing forces immanent to capitalism itself. Thinking about climate change not as a transcendent teleological megahazard, but as a Body without Organs, might enable us to be schizophrenic rather than paranoid about climate change.     

Inter‐Indigenous development aid: markets,corporations, and biases

The Canadian government and the Meadow Lake Tribal Council sponsored a forest extraction corporation in eastern Nicaragua that restructured 16 Miskitu and Mayangna villages and transformed local human‐environment interactions. The Central American aid project demonstrated paternalistic and interventionist tendencies and exposed biases in inter‐Indigenous aid that rendered it inseparable from conventional aid. This case encourages reflection on social and ecological impacts from the marketing of collective resources, the creation of Indigenous development corporations, and the decision‐making criteria and processes driving foreign aid. The case study demonstrates how foreign aid programs targeting Indigenous Peoples may actually thwart the self‐determination that they set out to encourage. Aid agencies and business partners, who had limited knowledge of local cultures and institutions, created externally defined rules that instigated resource conflicts and undermined the authority of customary leaders without resolving poverty or uneven development.     

Being(s) in relation at home: socio-natures of patio ‘gardens’ in Managua,Nicaragua

Human–nature relations of home have been gaining more attention in geography, especially in the study of gardens. This article contributes to this growing literature, but in contrast to much research, it examines human–nature relations in the patios (garden) of homes in a marginalized barrio (slum) of Managua, Nicaragua. I suggest that the human–nature relations in these patios need to be understood differently than those in North American and European gardens. Based on research carried out in Managua, I argue that such relations are at the centre of everyday domestic activities and are critical in producing home as a liveable space in the city. The article draws on feminist geographic understandings of home and current work around human–environment relations, and identifies three different sets of socio-ecological relations: corporeal, aesthetic and economic. It argues that these three different relations between humans and the plants and trees in their patios are critical in the imaginaries around home and in the production of habitable spaces in cities, as well as to our understanding of urban natures.     

War without end? Military humanitarianism and the limits of biopolitical approaches to security in Central America and the Caribbean

In 2008, the U.S. Southern Command launched Operation Continuing Promise as an ongoing mission to provide humanitarian aid and assistance to vulnerable populations in the Caribbean and Latin America. Conceived as a means of fostering regional security, the Operation's humanitarian aim was designed to improve regional security by ensuring life against the risk of a range of disasters. Much as that mission reflects biopolitical analyses of humanitarianism that emphasize the ability to protect life as the basis for sovereignty, closer attention to the timing and location of SOUTHCOM's efforts offers a more contextual understanding. That approach is developed here through an analysis of Operation Continuing Promise's stop in Puerto Cabezas, Nicaragua, contrasting SOUTHCOM's focus on biophysical vulnerability with intended recipients' sense of their condition as a historical and political outcome. That contrast frames a contextual understanding of Operation Continuing Promise, placing it within broader efforts to construct Puerto Cabezas as vulnerable. That approach also points up the limits of biopolitical analyses of humanitarianism, suggesting the ways in which vulnerability is never merely a biological condition. The narrow humanitarian focus of Operation Continuing Promise can therefore be assessed in terms of its inability to address political and historical factors shaping vulnerability. So long as vulnerability persists, the potential for intervention persists indefinitely, making humanitarianism into a means of waging war without end.     

Between diplomacy and solidarity: Western European support networks for Sandinista Nicaragua

Between the 1960s and 1980s, political crises in the Third World became a source of inspiration and action in Western European societies. The Sandinista revolution in Nicaragua was one of the most famous instigators of transnational activism. All over Western Europe, locally organised committees staged public actions, collected funds and educated their societies about the plight of this Central American nation, whose Marxist government faced strong international opposition from the Reagan administration as well as domestic social, political and economic turbulence. This article looks at Third World solidarity activism from a new perspective, assessing the active role of the Sandinista Liberation Front (FSLN) in the emergence and development of activism in Western Europe. It argues that FSLN diplomacy – initially by exiles and later by official diplomats – initiated the creation of transnational networks, driven by the quest for international support. They fuelled activism by providing activists with fresh information, contacts and avenues for action, but also cemented cross-border co-operation between activists and stimulated a ‘Europeanisation’ of local activism.     

Mother Scorpion: Women’s Politics and Affinal Relations among the Miskitu and other “Brideservice Societies”

This article is concerned with modelling the logic of social processes and cultural representations that inform “politics and gender in simple societies” (Collier and Rosaldo 1981 Collier, J. F. and Rosaldo, M. Z. 1981. “Politics and Gender in Simple Societies”. In Sexual Meanings, Edited by: Ortner, S. and Whitehead, H. New York: Cambridge University Press.  [Google Scholar]), and considers the well‐known ideal type presented by Collier and Rosaldo in which particular gendered practices and ideas are organized around a style of marriage commonly termed “brideservice”. These authors’ modelling of the cultural logic of so‐called “brideservice societies” provides in many ways a satisfyingly coherent analysis of this institution that offers considerable predictive power, but it remains in some respects a partial account neglecting important aspects of older women’s political motivations and representations and the role of these women in the context of corporate groups. I consider here ethnographic materials from the Miskitu of eastern Nicaragua, amongst whom brideservice is widely practiced, to highlight some limitations with Collier and Rosaldo’s ideal type, arguing that their model should be modified to accommodate these limitations.     

Placing Managua: a landscape narrative in post-earthquake Nicaragua

On 23 December 1972, a major earthquake occurred near Managua, Nicaragua. Followed by two strong aftershocks, the earthquake had devastating consequences for the people of Nicaragua's capital, and corruption and mismanagement during the relief efforts gave impetus to what would become the Nicaraguan Revolution of 1979. The earthquake also dramatically altered the landscape of the capital, destroying most of the city's historic center. Abandoned after the earthquake, the area nevertheless maintains a prominent symbolic role in Nicaragua, and in many ways remains the heart of a vastly changed modern city. The revolution was celebrated in the historic core, and memorials, government buildings, and ongoing revitalization efforts have all shaped it in the nearly four decades since its devastation. Though initially abandoned, it remains a powerful and dynamic place. This article investigates landscape transitions in the historic heart of Managua since the tumultuous events of the 1970s, with particular emphasis on the ways in which visions of Nicaragua's past, present, and future are reflected in the competing currents of the built landscape.