Voluntarism and panentheism: the sensorium of God and Isaac Newton’s theology

ABSTRACT

Newton’s suggestion in Query 31 of the Opticks (1718) that infinite space is the sensorium of God and that God “is more able by his Will to move the Bodies within his boundless uniform Sensorium, and thereby to form and reform the Parts of the Universe, than we are by our Will to move the Parts of our own Bodies” has recently been shown to be both philosophically coherent and compatible with contemporary religious views. This paper explores the further meaning of this and what it tells us about Newton’s theology, and his attempts to maintain immanentism while avoiding pantheism. It is suggested that Newton’s evident equivocation in discussing these matters stems in large part from the fact that there was no designation in his day for his position, but it can now be understood as panentheism.     

Raumvorstellungen und Erkenntnismodelle im 18. Jahrhundert

Since the late 17^th century, two physical concepts of space exist. Isaac Newton's theory of an immovable ‘absolute space’ made it possible to explain motion and force by the quality of material elements. Less influential was Gottfried Wilhelm Leibniz's concept of space as an ‘order of coexistence’, which focuses, contrary to Newton, on the relationship between material bodies. The author argues that both concepts not only concern physical notions, but also include general models to explain cause, effect and relation. In an analogy to Newton's ‘absolute space’, theories of natural law employ the state of nature to explain society according to the anthropological quality of human beings. Leibniz's concept, in contrast, is used to elaborate theories of complex dynamic interactions and relationships. This essay attempts to illustrate the application of Leibniz's concept with examples of 18^th century natural history, demography, economic theory and Charles Bonnet's natural law.     

Clarifying divine discourse in early modern science: divinity,physico-theology,and divine metaphysics in Isaac Newton’s chymistry

Isaac Newton, like many of his contemporaries, appears to have distinguished between the practice of divinity, founded on divine revelation, and philosophical considerations of God derived from the study of nature. This article evaluates these distinct modes of divine discourse through a close reading of the chymical content of Newton’s optical writings and his correspondence with Thomas Burnet regarding Genesis. Newton’s chymical exploration of divine activity in the natural world in Query 31 to the Opticks (1704) seems independent from Scripture in its physico-theological demonstration of God from natural phenomena and its divine metaphysical reliance on a priori concepts of God to establish principles of nature. Nonetheless, the sensorium analogy by which he explored divine agency in nature drew directly from the biblical doctrine of the imago Dei. Moreover, Newton used his chymical understanding of nature to access the natural-philosophical realities behind the accommodated words of the Mosaic creation account.     

Between science and religion: The reaction to scientific naturalism in late Victorian England

From its ornamental and often bookish exterior to its use as an exegetical tool for understanding the Book of Nature, the 18th-century microscope was socialized as an instrument of letters as well as of science. This essay proposes a reading of the microscope as a literary artifact by examining its bindings, its texts and its illustrations. While the instrument promised to extend human sense perception and to give its user access to invisible worlds, it simultaneously threatened to alter received views concerning both aesthetics and social hierarchy. Nevertheless, the destabilizing effects of the microscopic message entered polite society cloaked in a veil of familiarity in the binding of a good book. The nostalgia-encrusted instrument absorbed the shock of the new.     

Origins of the Creutzfeldt and Jakob Concept

A review of the publications of Hans Creutzfeldt and Alfons Jakob pertaining to the concept which bears their name (CJD) reveals that they described a neuropathological syndrome and were opposed to its classi- fication as a neurological disease. The evidence on which Creutzfeldt and Jakob based their view is reevaluated, and studies by other workers are cited in which a range of environmental and genetic factors generated the CJ syndrome, challenging the proposition that CJD is a disease with a single cause..     

Exotericism and the Untroubled Race for the Future

Abstract

The simple case against the philosophic practice of exoteric writing is that it takes too long. Especially short of time are those who would contribute to or even attempt to keep up with the advance of what used to be called natural philosophy. The assumption of progress in science has been purchased with the relentless specialization of its practitioners. In theory transparent to inquiry, in practice specialized, science may be not just anti-exoteric but esoteric.     

The Longitude Act of 1714 and the Last Parliament of Queen Anne

Historical literature on the Longitude Act of 1714 has postulated a direct monocausal connection between a British naval disaster off the Scilly Isles in 1707 and the parliamentary enactment seven years later. This article proposes, and provides evidence for, a multicausal interpretation encompassing political, economic, and scientific factors. It argues that the Longitude Act, whose tercentenary was marked in July 2014, was the outcome of general circumstances, the legislation being concurrent with other statutory measures designed to protect shipping at a time of expanding commercial opportunities. The article re‐evaluates the parliamentary process and timetable and considers the role of MPs, men of science and journalists in promoting and seeing through parliament this important statute. It notes that the events in June 1714 mark one of the first instances of expert scientific opinion being heard at parliamentary level. It also evidences an earlier bill in 1712 promoted to protect a time movement invention designed to help in the discovery of the longitude, one of the most controversial subjects in the 18th century.     

5. TIME GARDENS: HISTORICAL CONCEPTS IN MODERN HISTORIOGRAPHY

This article argues for the analysis of temporal concepts such as “age,” “century,” and “epoch,” “past,” “present,” and “future,” formed during the Enlightenment, as an approach to the study of the history of modern historiography. Starting from the basic distinction of “empty” and “embodied” time in Leibniz's and Newton's dispute of 1715 about the philosophical nature of time, it traces the episteme of the eighteenth century using the metaphor of a “time garden” for describing some basic features of enlightened historiography. Finally, the paper discusses the consequences of the increasing employment of concepts of embodied time for the future development of the historical sciences.     

An Altar from the Castle Chapel of Atlit and its Journey to the Church of all Hallows by the Tower,London

An altar currently positioned in the columbarium of the Church of All Hallows by the Tower, London, was thought to have originated from the Templar castle of Atlit. However, lack of relevant documentation resulted in this being regarded as a myth rather than a genuine piece of history. To add confusion, a Maltese Cross, associated with the Hospitaller Order of St John, was carved on the front of the altar's table top—the mensa.

Recently found documents reveal how this limestone altar was brought from the thirteenth-century Templar castle of Atlit and came into the possession of the church.