Nabataean echoes in al-Ḥarrah: New evidence in light of recent field work†

ABSTRACT

During a survey conducted by the authors in the eastern part of al-?arrah in Jordan in 2017,¹1. The term al-?arrah is used to refer to the basalt steppe-desert located in northern Jordan and southern Syria. a number of new Safaitic and Nabataean texts were found. Some of them mention events dated during the reigns of ?r?t and rb?l, others refer to the revolt of dm?y. Other Safaitic texts contain references to the Nabataeans. Three Nabataean graffiti were also found and are presented here. These sixteen new texts constitute a remarkable addition to the corpus of Safaitic and Nabatean texts found in this region.     

唐代“诸尊佛龛木雕像”考证

2010年10月,在上海博物馆举办了《中日文化交流的见证·鉴真和空海》展,其中有日本和歌山金刚峰寺保存的空海大师从中国带回日本的"诸尊佛龛木雕像"。本文通过对该像的分析和研究,提出了该造像由印度高僧金刚智在中国所造,并为密宗所特有的观点,同时对其他相关问题进行了探讨。     

Abundant Gifts of Stone and Bone

An abundance of points, flakes, bones, shells, and bodies is considered sufficient to raise the hypothesis that these offerings and their places constitute a type of fertility shrine. This paper documents several possible lithic and bone-offering places in eastern North America, among them Allumettes Island, Quebec; Tick Creek Cave, Missouri; James Creek, West Virginia; and Pen Point, South Carolina. Perhaps the most significant Late Archaic shrine marked by an abundance of points, deer bones, and human burials is Indian Knoll, Kentucky. The proposed fertility or increase rite practiced was that for a hunt god.     

An Arab Chariot Monument at Umm al-Jimāl

ABSTRACT

This article deals with unpublished fragments of sculpture in basalt found at Umm al-Jimāl, a site of a ruined Nabataean-Roman to Byzantine settlement in northern Jordan, six kilometers south of the border with Syria. The sculptures are typical for the southern Syrian volcanic zone of the Hawrān. The site is located at the extreme southern outcrop of this area, today part of The Hashemite Kingdom of Jordan.

The fragments are contemporary with a better-preserved corpus of similar sculptures investigated by the authors in the basalt desert of al-Ledjā, ancient Trachon(itis). At Umm al-Jimāl, an analogous chariot group driven by deities can be identified by a wheel block with traces of the tail hairs of animals in harness. The assembled figures in human shape with drapery are parallel to the Sahr al-Ledjā statuary. Taking all extant evidence into account, the authors propose recognizing the sculptural remnants from Umm al-Jimāl as testimony of a strongly Hellenistic-Romanized embellishment of a hitherto little-known Arab-Nabataean sanctuary dating to the first or second century AD. This shrine together with its sculptures had most probably been destroyed by the Palmyrenean Campaign in the later third century AD.     

A survey of the Nabataean/Roman Site,Umm at-Tawabin,Ghor as-Safi,Jordan

Umm at-Tawabin is an extensive Nabataean/Roman site overlooking Wadi al-‘Arabah in southern Jordan. The site, as a whole, consists of a number of buildings, circular stone structures, a roadway and other features that are fortified, for the most part, by a lengthy wall and with a predominance of Nabataean and Roman surface pottery on the ground. Up until now, the site has only been documented in brief in a handful of survey reports since its discovery in the late nineteenth century and its chronology has since been the subject of some conjecture among scholars. With a grant from the Palestine Exploration Fund, the author has sought to better understand the occupational history of this undoubted historically important site through survey and by extension, a study of its surface pottery and architectural remains.     

A Nabataean and Roman shrine with civic and military gods at Humayma,Jordan

The lifecycle of a Nabataean and Roman community shrine at Humayma, Jordan reflects the evolving values of the town's inhabitants from the first to the third century CE. This paper reviews the evidence for the shrine's appearance and significance over this period, as well as the nature of the cult practised there. Beginning its existence as a Nabataean shrine, whose design incorporated the rising sun and the town's primary peak, the building was damaged when the Romans converted Nabataea into Provincia Arabia. The Roman garrison initially dismantled the shrine to build their fort, but a few decades later the shrine was restored with a centrally placed Nabataean betyl and legionary altar symbolising harmony between the garrison and the town. The garrison's god, Jupiter‐Ammon‐Serapis, and possibly Isis, were now worshipped alongside the town's Nabataean deity. This shrine stressing military‐civilian harmony was later deliberately damaged, most likely during Zenobia's revolt.     

THE ‘LORD OF THE STONEMASONS’: PART II. ‘STANDING FIGURE WITH BETYLS’ AT PETRA

Abstract

This paper presents the second type of representation of the ‘lord’ of the Nabataean stonemasons, a male figure standing with betyls. This type is found in five rock-cut reliefs in Petra, usually high in the walls of quarries or monuments. It is argued that, like the so-called ‘sword deity’ figures presented in Part I, this second type was also carved by the stonemasons as another representation of their tutelary deity, possibly Dushara. Study of these little-known figures reveals new information on the diverse depiction of Nabataean deities, as well as on the religious beliefs of the stonemasons at Petra.     

明祖陵的营建及其神道石刻

关于明祖陵的营建时代一直存有较大争议,本文以翔实的资料、细致的考证,确认祖陵始建于洪武十八年,并充分肯定了明祖陵神道石刻在中国造型艺术史上的重要地位。