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《Central Europe》2013,11(1):2-17
Abstract

Amongst historians of early modern Europe, the relation between confession and nation has been largely neglected, especially in the Anglo-Saxon world. The dominant discourse on nationhood, in contrast, was established by historians of modern history such as Elie Kedourie, Ernest Gellner, Eric Hobsbawm, Benedict Anderson, and Miroslav Hroch. This article evaluates the contributions of two historiographical debates to the study of early modern Central Europe, which were conducted in parallel, from the 1980s, but have not been assessed in context. It argues for the necessity to combine the perspectives of ‘confessionalization’, developed by early modernists, with the focus of nationalism, championed by students of the nineteenth and twentieth century, in order to achieve a full understanding of the region.  相似文献   
2.
《Public Archaeology》2013,12(4):200-222
Abstract

Moldova celebrated twenty years of independence in August 2011. This article gives an overview of the path to independence and the steps which have been taken since by successive Moldovan governments to establish an identity for the state and its population. Public history and archaeology have played a prominent role in state-sponsored nation-building. Two case studies are discussed: that of the state's leadership icon, the medieval prince Stephen the Great; and Moldova's premier archaeological landscape, Orheiul Vechi. Complexities in the interpretation of these examples are due both to historical factors and to the contemporary economic difficulties facing Europe's poorest country. The article sees nation-building in Moldova as reflective of modernist accounts of nationalism, and of socio-political expediency.  相似文献   
3.
《Central Europe》2013,11(1):32-58
Abstract

This article traces the changes in two novels, Zdenňka Bezděková’s ?íkali mi Leni and Marie Majerová’s Bruno, made once the Communist-Party regime in Czechoslovakia was firmly established. For example, German paedophilia is changed to bullying in Bezděková and pre-war Czech political antisemitism deleted from Majerová. In both works Czech nationalist misoteutonism is changed into internationalist Communism. The author pays close attention to changes in language and style in both works. Though Majerová’s novel seems no longer to be read, Bezděková’s remains standard reading for adolescents, and in the twenty-fi rst century continues to be read with its somewhat rabble-rousing afterword by the novelist Karl Nový. The essay demonstrates how children can be made into things rather than people for the sake of a political ideology.  相似文献   
4.
《Central Europe》2013,11(1):20-47
Abstract

The article analyses the concepts of national specificity and the national past in Romania, Bulgaria, and Hungary; focusing on debates in the inter-war period. It seeks to discern the common features, as well as the considerable divergence, between the local versions of this characterological discourse, while also placing them into a wider European cultural context. It concentrates on the use of history and the category of historicity, which became an important question in the inter-war period as nineteenth-century evolutionary narratives encountered challenges. To explain the differences between the characterologies, it goes beyond a monocausal scheme. It provides a contextual analysis of the symbolic resources and available ideological references that were used for creating these discourses in the respective countries. In the light of the three case studies, it also seeks to contribute to discussions of the problem of modernism and anti-modernism in twentieth-century political thought.*

The present essay draws on several sub-chapters from my forthcoming book, The Terror of History. Visions of National Character in Interwar Eastern Europe.  相似文献   
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