邳州车夫山汉画像石墓初步研究

江苏邳州车夫山汉墓是一座绘画内容繁缛、雕刻精美的画像石墓。该墓墓葬形制较为完整,砖石混合结构,有东汉中晚期墓葬特点。对图像资料的内容进行了分类和阐释。     

湖北武当山遇真宫西宫建筑基址发掘简报

武当山遇真宫是南水北调中线工程文物保护工作中唯一涉及的世界文化遗产。为全面掌握遇真宫整体布局及历史信息,提供遇真宫文物保护方案的科学依据,2005年12月至2006年3月,湖北省文物考古研究所对遇真宫西宫建筑基址进行了考古发掘,整体揭露面积约9600平方米,比较完整地揭示出遇真宫西宫的建筑布局与结构特点。     

WHY IS THE MINARET SO SHORT? EVIDENCE FOR EARTHQUAKE DAMAGE ON MT ZION

Abstract

On top of King David's Sepulchre at Mt Zion there is an Ottoman minaret known as al-Nabi Da'ud. Compared with other minarets in Jerusalem, al-Nabi Da'ud seems to be somewhat shorter, and has a squat-like appearance. To track why it is shorter than other minarets, we inspected written historical sources, a sequence of old drawings dated between the mid-eighteenth and mid-nineteenth centuries and analysed the minaret's metric proportions. In drawings dated to and before 1833, the minaret is portrayed much higher than in drawings and photographs dated to and after 1838. Furthermore, comparative height-diameter ratio of various parts of the minaret does not fit those of its counterpart, the al-Qal'a minaret. Thus, we suggest that the minaret was originally built higher but damaged during the 1834 earthquake, and reconstructed to a lower height sometimes afterwards.     

沂蒙山区大农业发展浅析

本文在分析对比山东省经济发展地域格局的基础上,指出了沂蒙山区经济发展趋势,结合本区农业发展条件和存在的问题,进一步提出了该区农业发展的对策。     

Hydrothermal control on organic matter alteration and illite precipitation, Mt Isa Basin, Australia

Abundant illite precipitation in Proterozoic rocks from Northern Lawn Hill Platform, Mt Isa Basin, Australia, occurred in organic matter‐rich black shales rather than in sandstones, siltstones and organic matter‐poor shales. Sandstones and siltstones acted as impermeable rocks, as early diagenetic quartz and carbonate minerals reduced the porosity–permeability. Scanning and transmission electron microscopy (SEM and TEM) studies indicate a relation between creation of microporosity–permeability and organic matter alteration, suitable for subsequent mineral precipitation. K–Ar data indicate that organic matter alteration and the subsequent illite precipitation within the organic matter occurred during the regional hydrothermal event at 1172 ± 50 (2σ) Ma. Hot circulating fluids are considered to be responsible for organic matter alteration, migration and removal of volatile hydrocarbon, and consequently porosity–permeability creation. Those rocks lacking sufficient porosity–permeability, such as sandstones, siltstones and organic matter poor shales, may not have been affected by fluid movement. In hydrothermal systems, shales and mudstones may not be impermeable as usually assumed because of hydrocarbons being rapidly removed by fluid, even with relatively low total organic carbon.     

“金陵根本重地”——明末政治语境中的风水观

自三国时代起,作为南京地区地理标志的钟山就被赋予了风水学的内涵。随着明太祖朱元璋(1328-1398年)将孝陵营建于此,钟山在明代风水堪舆理论中便有了更为丰富的意义。有明一代,孝陵与钟山的意义绝非止于帝王陵寝和自然景观,它们不断为文学传统、仪式制度、风水堪舆、地理象征、政治语汇所利用,并且在这个过程中被赋予政治影响力。     

乡村旅游地空间生产与村民角色转型的过程与机制——以丹霞山瑶塘村为例

乡村旅游空间与村民社会角色是一个相互形塑和建构的过程,揭示两者的互动机制对乡村旅游地可持续发展具有重要意义。研究发现,乡村旅游地空间经历了农业生产空间、农旅并存空间、旅游消费空间的演变过程;村民角色从"农业生产者",经不同转型轨迹,归于"旅游从业者"角色。权力、资本和市场等主体对乡村旅游空间的建构,对村民角色扮演提出新的期望和规范;村民主体的微观权力、资本积累、个人技能、个人观念影响其角色扮演与空间适应;不同角色村民主体通过微观空间生产行为,促使乡村旅游空间景观化、商业化和制度化,也会产生民宿空间分异和乡村公共空间侵占等问题。     

Tourism and sacred landscape in Sagarmatha (Mt. Everest) National Park,Nepal

Abstract

While tensions between the sacred and the profane in tourism have been of long standing interest to tourism scholars, there is a dearth of literature on the growing influence of tourism on local residents’ spirituality and religious practices in sacred landscapes. This paper examines how local residents’ interpretations of sacred landscapes are influenced by tourism development, and whether tourism plays a role in influencing and reproducing sacred landscape and place-based spiritual values. This exploratory study is based on four months of fieldwork conducted in 2014 and 2015 in Sagarmatha (Mt. Everest) National Park in Nepal’s Khumbu Region. Results of the 33 interviews conducted with ethnic Sherpa community indicate the Sherpa consider their homeland as a beyul (sacred, hidden valley), and its landscapes (i.e. mountains, forests and lakes) as the abode of local deities. Tourism’s influence on local spiritual values is evident and reflected in changes in mountain deity worship, shift in human-environment relationship, and alterations in religious routines and practices. Although Sherpa still regard Khumbu as a sacred place and are actively involved in maintaining their spiritual values and cultural identity, the religious influence of beyul is slowly diminishing as reliance on tourism grows.     

中国古代青金石颜料的电镜分析

运用扫描电子显微镜、电子探针微量分析等仪器分析手段对甘肃敦煌莫高窟、西千佛洞、永靖炳灵寺、天水麦积山、青海乐都瞿昙寺等地石窟寺、寺院彩绘艺术中所应用的青金石颜料进行了显微形貌和成分分析。结果表明：从西秦、北魏、西魏、北周、隋、唐、五代、宋、西夏、元、明十余个朝代,千余年间,不同地区所用青金石颜料的微量元素大致相同。在敦煌莫高窟、天水麦积山石窟样品中发现了Zn元素,经XRD分析证实,颜料中有ZnO存在。