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1.
In recent decades the Uruk and Jemdet Nasr periods of the fourth millennium B. C. in Mesopotamia have been the subject of considerable research by scholars of the ancient Near East. Interests in and interpretations of these periods have focused on their credentials as early states, urban societies, and the immediate antecedents of Sumerian civilization. In this overview, I first present a brief historical background on the study of these periods, followed by a critical review of recent approaches that have had significant impacts on current directions of research and understanding of the fourth millennium. Finally, I suggest some research avenues currently being tentatively explored that may be especially appropriate for developing further our understandings of these periods.  相似文献   
2.
十一届三中全会前夕对外开放的酝酿和起步   总被引:1,自引:0,他引:1  
中共十一届三中全会确立了对外开放的基本国策,而1976-1978年对外开放的酝酿和起步是十一届三中全会确立对外开放政策的前提和基础。1977年3月的全国计划会议和1978 年7-9月的国务院务虚会,使全党在对外开放问题上达成了一致,为后来的对外开放的实践创造了坚实的理论基础。  相似文献   
3.
In recent years, cultural anthropologists have made notable progress in understanding the bewildering variety of material exchange transactions found among the aboriginal populations of highland New Guinea. One of the major findings of this work is that competitive exchange behavior may bring in its wake alterations in agronomic practices involving an intensification of production. That intensification is primarily a product of social behavior, rather than an adaptation to climate change or population pressure, is a significant conclusion that should influence the thinking of archaeologists as they investigate past episodes of agronomic change, including the origins of agriculture.  相似文献   
4.
Excavated human bone was exposed to aqueous solutions containing high concentrations of a single added metal ion in order to examine the extent of introduction of contaminating materials during burial. Variables included pH, temperature, ion concentration, state of bone (whole or crushed), structure of buffer, and counterion. Calcium and sodium showed little increase, and even a decrease in some cases. Strontium, zinc, lead, and magnesium showed large increases probably through heteroionic replacement of calcium. Manganese, aluminum, and potassium showed increases, particularly under neutral conditions, probably through infiltration into voids and defects.  相似文献   
5.
    
Imported ceramics from Early Bronze Age contexts in southeast Arabia illustrate a complex multidirectional network of material and social interactions at this time. Significant socioeconomic changes that occurred in the Hafit (3200–2800 B.C.) and Umm an-Nar (2800–2000 B.C.) periods have been linked to external demand for copper, which is argued to have stimulated a change in subsistence patterns. Similarly, disruption to long-distance exchange networks by external factors has been cited as driving change at the end of the Umm an-Nar period. Archaeological evidence from the region suggests a shift in the direction of exchange from Mesopotamia to the Indus occurred around the middle of the third millennium B.C. However, a recent analysis of Mesopotamian historical sources has highlighted the scale of state-organised textile production for export to the lower Gulf in the later third millennium B.C. The site of Kalba 4 has a stratified sequence of occupation deposits dating from the Umm an-Nar and Iron Age (1300–300 B.C.). In this study, a typological analysis of imported ceramics is used to locate the Kalba in the chronological framework of the region and discuss the changing networks of long-distance exchange that were operating. The imported pottery at Kalba 4 indicates that the inhabitants of the site were exchanging goods with a range of polities, including southern Mesopotamia, the Indus Valley (Meluhha), southeast Iran (Marhashi) and Bahrain (Dilmun). A significant quantity of Late Akkadian ceramics at the site suggests it became an important location for Mesopotamian trade at this time.  相似文献   
6.
Abstract

The Regional Development Period (c. ad 1000–1480) in north-west Argentina is characterized, among other important features, by the coexistence of two phenomena seemingly opposed: a constant situation of violent conflict between communities and the maintenance or even intensification of interregional goods exchange networks. Although recent studies recognize the simultaneity of these processes, only a few scholars asked how communities dealt with the necessity of protecting themselves as well as obtaining distant resources. In this paper we present the analysis of the defensive and access layout of La Alumbrera archeological site which has the peculiarity of condensing features that may illustrate an example of how conflict and exchange coexisted at a local scale.  相似文献   
7.
    
A new artwork trading model emerged in China at the beginning of 2010s: the value of a piece of artwork was divided into equal shares, and investors could buy and sell these shares in the cultural artwork exchanges, in exactly the same way as investors trading stocks in the stock market. In China, this trading model, once available, was hotly pursued by investors. This rapid market growth quickly descended into trading market confusion and speculation, forcing the government to deal with this model and eventually putting a stop to it. In this paper, we take a closer look at the reasons for the artwork shares’ price booming and slumping, the disorder and speculation in the artwork share trading market, and the reasons why the Chinese government halted this kind of trade. Taking the Tianjin Cultural Artwork Exchange of China as an example, we found that artwork can be an alternative investment vehicle, but the share trading model, similar in function to the stocks and bonds market, is not fit for artwork. The lack of legal basis and supervision by governmental bodies, together with the changeable trading rules has also contributed to the failure of this artwork trading model in China.  相似文献   
8.
    
In Papua New Guinea (PNG) more rural people, and especially rural women, earn cash from selling in marketplaces than from any other source. PNG's marketplaces are critical for food security, and for the redistribution of wealth. They are also important meeting places where people gather to see friends, hear the latest news, attend court cases, play cards and be entertained. This introduction to this special issue on ‘Marketplaces and Morality in Papua New Guinea’ reviews the history of PNG marketplaces and their contemporary forms. It charts their transformation from introduced colonial spaces into dynamic Melanesian places, which, as places to buy, sell and socialise, have become pervasive institutions in the lives of both urban and rural Papua New Guineans, and places where people interact with both known and unknown others. From this, marketplaces emerge as important spaces of moral evaluation and contestation in relation to what constitutes morally acceptable exchange and what practices are acceptable in these places. The paper demonstrates that exchange in the marketplace should not be reduced to commodity transactions, and questions assumptions about the types of people marketplaces create. It argues that the country's marketplaces are productive sites to consider ideas of exchange, social relations and social personhood, and that there is a critical need to understand the concrete details of what takes place in contemporary marketplaces.  相似文献   
9.
    
This paper examines the negative moral evaluations of people who buy and resell fresh food by Gahuku and Gehamo people in and around Goroka, the capital of Eastern Highlands Province, Papua New Guinea. During my fieldwork from 2010 to 2015, vendors in the Goroka fresh food market argued that the value of fresh food should be based on the work that people did to produce it rather than on price competition, or on supply and demand. An examination of market vendors’ practice of ‘giving extra’ to customers, and the responses of vendors who resold food to negative moral evaluations of their activities, led me to an examination of the morality of production in relation to land, ancestors, and social relations; the morality of the marketplace; as well as ideas about what makes someone a good social person. Drawing on Erik Schwimmer's (1979) discussion of the concept of work in Melanesian societies, I argue that vendors in the Goroka market continue to emphasize use value and their own identification with the food that they are selling rather than the exchange value of alienated produce. While marketplaces are the apparent locus par excellence of capitalist economic activity, a consideration of the morality of Goroka market vendors leads to the caution that just because one sees something that looks like a marketplace in which people are engaging in commodity transactions does not necessarily mean that it is a marketplace in which people are engaging in commodity transactions. Similarly, just because something looks like a price does not necessarily mean that it is a price. Those considerations, in turn, lead to a re‐examination of Kenneth Read's (1955) characterization of morality and personhood among Gahuku in light of contemporary market exchange.  相似文献   
10.
    
Compared to elsewhere in Oceania, the history and character of stone axe‐adze production and exchange in the Bismarck Archipelago is very poorly known. To explore the feasibility of using geochemical analysis to trace past social interaction, we conducted a non‐destructive portable XRF study of 97 ground stone artefacts from archaeological contexts in New Britain and the ethnographic collection at the Australian Museum. The study capitalised on the well‐documented spatial distribution of geochemical variation resulting from the plate‐tectonic history of the region. The results indicate that prehistoric communities in New Britain specialised in goods such as ground stone tools or obsidian in order to facilitate social interaction over a large region.  相似文献   
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