THE PUZZLE OF THE BANQUET HALL OF THE DUKES: THE PROFESSIONALIZATION OF SWEDISH HISTORICAL RESEARCH STUDIED THROUGH LUDWIK FLECK'S “THOUGHT COLLECTIVE” AND “THOUGHT STYLE”

In 1312, the Swedish dukes Erik and Valdemar Magnusson married the Norwegian princesses Ingeborg Haakonsdaughter and Ingeborg Eriksdaughter at a ceremony in Oslo, Norway. In 1313, the two couples were reunited at a purpose-built banquet hall, believed to have been located in the medieval Swedish town of Lödöse. The main source of information concerning these events is the Swedish medieval rhyme chronicle The Chronicle of Duke Erik. However, a closer reading of the chronicle reveals that Lödöse is never mentioned in relation to the banquet hall. The article discusses the passing down of knowledge through generations of the same professional collective, in this case the professional collective of Swedish historians during the twentieth century, and demonstrates how the validity of once-established prescientific knowledge persists. To achieve its goal, the article applies Ludwik Fleck's terms “thought collective,” “thought style,” and “tenacity in science,” as well as Thomas Kuhn's concept of the “paradigm,” to a historiographical case study of how the proto-idea of the banquet hall being located at Lödöse has survived to become an established scientific fact. The location of the banquet hall concerns but a minor detail in the turbulent political situation of the Swedish kingdom during the first decades of the fourteenth century. However, the continuing reiteration of this minor detail is evidence of a larger phenomenon, namely how contemporary historical research is influenced by scholars in the prescientific past.     

SPACES OF ENCOUNTER–DISPLACEMENT: CONTEMPORARY LABOUR MIGRANTS' RETURN VISITS TO LATVIA

The context of this paper is return visits to the homeland of labour migrants in Europe. The paper draws on data from the author's ethnographic fieldwork on the island of Guernsey and in Latvia during 2010–2012. By theorizing the relevance which the research participants attached to the phenomenon of corporeal co‐presence in relation to these visits, the paper bridges a timegeographic perspective with phenomenological interpretations. It explains how actual experience during the return path is influenced by both past trajectories and future anticipation. Return visits are conceptualized as spaces of encounter‐displacement and illustrated through examples of sensory and emotional experiences of anticipating for the return, the actual travel, time spent in the home area, and departure. The paper suggests that a focus on the body scale can help researchers to gain important insights into how the path is shaped through the corporeal experiences and how it shapes interpretations about home and possible future orientations.     

Book Reviews

Books reviewed:
M. Steiner (ed.), Clusters and Regional Specialisation. On Geography,Technology, and Networks
Denis J.B. Shaw, Russia in the Modern World. A New Geography
Ron Martin, Money and the Space Economy     

明代武昌府城江岸修筑的初步研究

在明代,由于水患频发和长江主泓变动等原因,湖广武昌府城沿江江岸屡屡崩陷,当地政府遂启动江岸修筑工程。考诸史志,明代武昌府城的江岸修筑主要约有四次,分别是正统七年(1442)、成化三年(1467)、万历十七年(1589)和万历三十四年(1606)。最终修成的江岸,自武昌府城南门望山门外(今武昌解放路南端解放桥附近)起,向西折至江边,又沿江边中经黄鹤矶向下游延伸至坛角地区(今武昌和平大道武汉工人文化宫以西),长约5公里。这条堤岸确定了武昌城沿江江岸的基线,将武昌城的城市空间扩展到江边,并延续至今。     

20世纪七八十年代引滦工程决策历程

水资源短缺一直制约着京津唐地区经济和社会的发展。20世纪70年代,因缺水引发的经济、社会问题逐渐凸显,促使中央和地方政府开始考虑实施跨流域调水工程。引滦工程作为北方最大的跨流域调水工程,其决策经历了曲折的过程。1958年,北京和唐山曾分别提出引滦河水的设想,唐山还实施了引滦入还和引还入陡工程。1972年,海河流域大旱促使中央做出加快实施引滦工程的决定,但由于地质情况复杂等原因,引滦工程设计方案被反复修改。1981年,天津提出了单独引滦济津路线并得到了中央的支持。引滦工程对缓解京津唐用水紧张发挥了重要作用,天津是引滦工程受益最大的地区。     

Consociationalism and the politics of the census in Bosnia and Herzegovina and Northern Ireland

Population censuses have symbolic and instrumental importance for ethnic, national, linguistic or religious groups and their political representatives. This is particularly apparent in deeply divided societies, where political institutions are designed to accommodate groups through forms of power sharing. Existing literature posits that consociational power-sharing institutions, which are commonly employed to manage inter-group conflict, are likely to incentivise contestation and mobilisation in relation to the census, but this claim has not been tested empirically. Employing the case studies of Bosnia and Herzegovina and Northern Ireland, this article tests a proposition about the relationship between consociationalism and the politics of the census: that it is corporate consociational designs that are likely to result in contestation of the census and mobilisation of groups during enumeration, whereas liberal consociational designs will not. The analysis offers support for this proposition, but also suggests that other features of power-sharing settlements, such as the federal nature of the Bosnian state and the majoritarian provision for a ‘border poll’ in the Northern Irish settlement, also play an important role in shaping census politics. These insights contribute to political geographic debates about the census by highlighting the influence of institutional design on struggles over how and where populations get counted, which are applicable beyond the immediate context of deeply divided societies.     

Playing with Fire: The 4th Duke of Hamilton's Jacobite Politics and the Union

James Hamilton, duke of Hamilton and the Scots jacobites are generally linked in analyses of the final years of the Scots polity. Indeed, Hamilton is often presented as the leader of the jacobite party in the Scottish parliament. Yet both contemporaries and historians have been unsure what to make of his on-again, off-again, conduct with respect to the exiled Stuarts and France. This has fuelled an ongoing debate about Hamilton's erratic and highly enigmatic behaviour during the winter of 1706–7, when the Union was passing the Scottish parliament. Was he genuinely opposing the Union? Was he duped by the court? Or was he, ‘bought and sold for English gold ’? This essay takes a fresh look at the duke and his part in the Union crisis in the light of new and previously underused jacobite sources with a view to better understanding Hamilton's aims, objectives, and influence with this crucial group. Only the jacobites and the Cameronians were potentially willing to take their opposition to the Union to God's Acre. But neither party immediately flew to arms in response to passage of a union they both believed was a betrayal of everything they held dear, and Hamilton was a major factor in their failure to do so. This essay thus takes a close look at the duke's part in preventing a major national uprising against the Union in the winter of 1706–7 and advances a new interpretation of his conduct and significance throughout the Union crisis.     

Robert d'Arbrissel: Aristocratic patronage and the question of heresy

Robert d'Arbrissel, first of the wandering preachers of the late eleventh century in northwestern France, often skirted the edges of heresy. Scholars have wondered what separated Robert from similar figures, such as Henry of Lausanne, who were in fact condemmed as heretics. Since Robert came from a modest family in a region of Brittany dominated by the Angevin counts, his career was always oriented towards Anjou. One possibility, then, is to examine Robert's career within the context of the Angevin nobility. His first patron, Bishop Silvester of Rennes, was a member of the count of Anjou's entourage, as were many other powerful figures who later supported him. Chief of these was Rainald, Lord of Craon. Under Reinald's patronage, Robert was able to establish the church of La Roë with the personal approval of Pope Urban. When Robert left to preach to crowds of followers, powerful Angevin churchmen recalled him to his duty. Once again it was the Angevin nobility, many related to the house of Craon, who provided Robert with the means to establish a monastery at Fontevraud. This establishment, backed by the Angevin nobility, kept Robert within the good graces of the Church.     

马家窑文化人物形象分区分期及同时期区域对比研究

马家窑文化包含丰富的不同工艺、纹饰人物形象,本研究在人物形象分类的基础上,首先对马家窑文化人物形象进行了考古学分期、以及人物形象区域分布研究,其后选取东部、中亚地区同时期的人物形象作了对比研究。研究发现:马家窑文化人物形象可分为两期,一期以动物拟人纹与人物形体纹为主,其中,鲵人纹与舞蹈纹是此期特色,器口人面塑中出现了哭泣、惊讶的面部表情。二期出现蛙人纹,大量其他彩绘人物形体消失,继承一期以器口作人面的技法,对面部的五官塑造更加细致,表情更加多样,出现了精致又寓意非凡的裸体人像彩陶壶。马家窑文化人物形象可分为三区,从东往西传播与发展;与东部、中亚同时期人物形象对比,马家窑文化人形象种类和技法更具本地源流,且与其他地区异中有同。本研究为研究马家窑文化的来龙去脉、以及不同文化间相互交流提供参考和依据,对后续分析文化人物形象内涵等均有重要意义。     

Charles of Anjou,Pope Gregory X and the crown of Jerusalem

This article seeks to dispel the popular myth that Pope Gregory X (1271–6) wanted to change the government of the kingdom of Jerusalem by putting Charles of Anjou on its throne through the purchase of the claim of Maria of Antioch. A study of the Angevin chancery records – little used by crusade historians – demonstrates that Charles had an interest and influence in the kingdom before Gregory became pope. An examination of Gregory's papal registers shows that he consistently treated Hugh of Lusignan as king of Jerusalem and that the pope had no desire for anything to disrupt the peace in Christendom that he deemed necessary for his crusade.