东下冯遗址冶铸遗存研究

本研究对东下冯遗址出土的17件第三期冶金遗物进行了金相和扫描电子显微镜-能谱分析。其中1件附渣冰铜块的检测表明该遗址的铜有独立于锡、铅料的来源。熔铜渣及铜块的分析表明第三期时已经使用锡青铜,同时还有铅青铜、铅锡青铜、砷铜等合金种类的应用。青铜合金通过向红铜中添加锡、铅物料(可能含砷)得到,与二里头等遗址类似。     

Recollecting bones: the remains of German-Australian colonial entanglements

This article critically engages with the different politics of memory involved in debates over the restitution of Indigenous Australian ancestral remains stolen by colonial actors in the nineteenth and early twentieth centuries and brought to Berlin in the name of science. The debates crystallise how deeply divided German scientific discourses still are over the question of whether the historical and moral obligations of colonial injustice should be accepted or whether researchers should continue to profess scientific ‘disinterest’. The debates also reveal an almost unanimous disavowal of Indigenous Australian knowledges and mnemonic conceptions across all camps. The bitter ironies of this disavowal become evident when Indigenous Australian quests for the remains of their ancestral dead lost in the limbo of German scientific collections are juxtaposed with white Australian (fictional) quests for the remains of Ludwig Leichhardt, lost in the Australian interior.     

The Ereğli E Shipwreck,Turkey: an early Hellenistic merchant ship in the Black Sea

A shipwreck from the early 3rd century BC was discovered in the Black Sea's suboxic depths off Ere?li, Turkey, during the 2011 E/V Nautilus expedition. Remote investigation revealed the trawl‐damaged remains of a merchant ship carrying multiple amphora types associated with Aegean and Pontic production areas. Also discovered were elements of the ship's hull that show evidence of both pegged mortise‐and‐tenon and laced construction. The wreck provides crucial archaeological evidence for both maritime connectivity and ship‐construction methods during a period of political and economic transition.     

Indigenous Research and Archaeology: Transformative Practices in/with/for the Ngarrindjeri Community

The relationships between Indigenous peoples and archaeologists in Australia have consisted of conflict, consultation and collaboration. The literature looks at very little the roles and challenges met by Indigenous archaeologists and the issues that arise as a result of working between two different knowledge systems. This paper therefore will discuss the question of how archaeologists could modify their practice for better answering the Indigenous communities and treats this particular question by presenting my own work among the Ngarrindjeri nation of southeast South Australia. By the means of a lived experiment of conducting research with/in/for my community, I will consider the effect of the personal identity related to community stories while also examining how the knowledge of the interior can be at the same time complex but very significant for the development of archaeology.

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Resumé Par le passé, les rapports entre les aborigènes et les archéologues en Australie se sont avérés conflictuels, consultatifs et collaboratifs. Même si les aborigènes ont été impliqués dans la recherche archéologique, les chercheurs non-aborigènes ont été à l’avant plan dans le développement de méthodes et de techniques concernant la discipline archéologique à défaut d’avoir des aborigènes formés à cette discipline. Cet article se veut une contribution au développement actuel de recherche sur les méthodologies employées en archéologie par l’intermédiaire d’une discussion sur l’expérience d’un étudiant Ngarrindjeri récemment gradué en archéologie et qui travaille avec les communautés. Même si le cas présenté ici utilise la question hautement contentieuse et politique du rapatriement, l’objectif de cet article est de refléter les pratiques adoptées qui amènent à la transformation significative des procédures pour les archéologues Ngarrindjeri qui travaillent dans/avec/pour leur communauté afin de soutenir les efforts de protection de notre patrimoine culturel.

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Resumen Las relaciones entre los pueblos indígenas y los arqueólogos en Australia han sido de conflicto, consulta y colaboración. La bibliografía sobre el tema no tiene muy en cuenta los roles y los desafíos con los que se enfrentan los arqueólogos indígenas y las cuestiones que surgen como resultado de trabajar entre dos sistemas diferentes de conocimiento. Este artículo, en consecuencia, discutirá la cuestión de la manera en que los arqueólogos podrían modificar sus prácticas para dar una mejor respuesta a las comunidades indígenas; el artículo trata esta cuestión particular al presentar mi propio trabajo entre la nación Ngarrindjeri al sudeste del sur de Australia. Por la experiencia vivida al conducir una investigación en/con mi comunidad, consideraré el efecto de la identidad en relación a las historias de la comunidad a la vez que examinaré de que forma en conocimiento interior puede ser a la vez complejo pero muy significativo para el desarrollo de la arqueología.

     

‘Why did they take him away?’ The theft of Neddy Larkin

Neddy Larkin, a Bundjalung man from New South Wales, Australia, was stolen from his grave and in 1891 sold to the Peabody Museum, Cambridge, MA. This paper uses the methodology and concepts outlined in Latour’s An Inquiry into Modes of Existence to chart Neddy Larkin’s transitions from kinsman to scientific data.     

Truth as historical recapitulation: the dead of Cape Town’s District One

In this essay, I reflect on the massive and dramatic re-emergence of the dead of Cape Town’s District One in 2003, and its aftermath. I discuss how the resurfacing of these ancestors helps us understand how heritage discourses operate in Cape Town, and how their agency forces us to consider what it means to live in the city during post-apartheid urban renewal. I argue that the agency of the District One dead hinges on their exposure of the internal workings of discourse and the associated disciplinary practices through which we experience Cape Town and its heritage. This story ends ambiguously. I discuss how, following the storage of the District One dead in the Prestwich Ossuary, the gaze on Cape Town was redirected away from the city’s past and towards its future; I explore how their reinterment foreclosed a series of discussions regarding the reconciliation of past events with the present realities of Cape Town. I argue, finally, that truth at District One can be understood as a form of historical recapitulation.     

内蒙赤峰巴彦塔拉辽代遗址浮选结果及分析

伴随巴彦塔拉辽代遗址的发掘过程进行了植物浮选工作,获得了包括粟、黍、大麦、荞麦、大麻等农作物籽粒,以及禾本科、藜科、豆科、锦葵科等植物种子。通过植物遗存的分类与鉴定及遗址出土相关考古资料综合分析,该遗址辽代先民的生业经济应属于以种植粟、黍、荞麦、大麻为主的北方典型旱作农业,同时兼营牧业。     

巴东店子头遗址发掘简报

店子头遗址位于巴东县北部西南角的长江南岸,化层厚度1.3～4．1米,包含有新石器中晚期、夏代、东周等多个历史时期的化遗存,而以新石器中晚期遗存为主。新石器中晚期遗存中出土的大量打制石器和动物遗骸,为探讨新石器中晚期该地区的自然环境、实物来源、经济类型提供了重要信息。     

Unique marine taphonomy in human skeletal material recovered from the medieval warship Mary Rose

The effect of skeletal exposure in a marine environment is an area of taphonomy that has been little investigated at the microscopic level. Understanding the peri‐mortem and subsequent post mortem history of deposition and/or redeposition is extremely important for event reconstruction and to identify deliberate or accidental redeposition. The material used for this study comes primarily from the Mary Rose shipwreck (a marine mass fatality dated AD 1545), and forensic material recovered from marine, lacustrine and terrestrial contexts is retrospectively referenced. Work presented here outlines a definitive type of marine exposure seen in temperate shallow off‐shore and intertidal marine contexts, and illustrates how it may be differentially identified from terrestrial deposition and exposure. Furthermore, the effects of rapid deposition on skeletal remains have been documented, and results indicate that marine organism fouling activity can be fully inhibited by rapid deposition of sediment. The responsible organism itself remains unidentified, but produces tunnels which are peripheral in their distribution and maintain fixed dimensions and morphology and are here associated with marine exposure. This type of microstructural change is unique and is not found in terrestrial or freshwater contexts. The study demonstrates a taphonomic microstructural change to bone and teeth which may be identified microscopically and interpreted as evidence of marine exposure. Secondarily, the history of depositional exposure between the two main Tudor layers has provided a new level of detail concerning exposure and site formation processes. The earliest Tudor layer formed rapidly over a period of months and contained no evidence of microstructural tunnelling, whereas microstructural tunnelling was seen exclusively in the second Tudor layer, formed over a period of decades, a period during which the ship's hull collapsed and a more open marine environment dominated. Copyright © 2007 John Wiley & Sons, Ltd.     

湖北巴东任家坪遗址第一、二次发掘

为配合三峡大坝工程和巴东县污水处理厂的工程建设,湖北省文物考古研究所组织考古队对任家坪遗址先后进行两次大规模考古发掘,这里报道了这两次发掘发现的商周遗存和明清墓葬。