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1.
This paper examines the acquisition particularities of advanced-level students. It also investigates the use of content-based—in this case media material—in teaching advanced-level students, as well as the impact of teaching such material on the students’ writing ability and overall proficiency. Finally, the subtle differences between heritage learners and second language learners are analyzed and discussed. Therefore, this research encompasses both a quantitative and a qualitative study of the issue at stake to ensure reliability of the findings. The results of the study suggest that there is no significant difference between the number of errors made by heritage learners and second language learners; however, the sources of these errors are often different. These sources of error and their possible reasons are discussed in this paper.  相似文献   
2.
Disasters create spaces for the political to unfold. This paper contributes to the recurring debates on space and the political in geography by providing a novel empirical focus: following a fire in Lærdal, Norway in 2014, contesting discourses on how emergency services should be spatially organized revealed themselves. A scalar discourse of the local, situated in discourses on periphery and rurality in Norway, emerged to contest a neoliberal discourse promoted by the government. I illustrate the scalar discourse of the local through four identified narratives in Norwegian newspapers that emphasize different aspects of the local. This demonstrates how scalar categories are meshed with everyday vocabulary, and hence are important to study. Although a space of the political was realized following the fire, in the last part of the paper I reflect on why the scalar discourse of the local has not gained recognition as legitimate contestation, as reforms aiming to centralize and/or merge continue to be rolled out in Norway.  相似文献   
3.
Is the clustering of audio-visual companies in London’s Soho really the same as the clustering of Berlin’s new media industry? The media cluster approach has gained a lot of attention not only in academia, but also in political discourse. But, as appealing as the media cluster concept is, one of the most fundamental issues is the comparability of the phenomenon. This article tackles this issue and an analysis of 43 case studies has been conducted. The case studies have been grouped to find a new typology for media clusters. The research revealed six different types: The Creative Region, the Giant Anchor, the Specialized Area, the Attracting Enabler, the Real Estate and the Pooling Initiative. The typologies showed that they distinguish especially in their geographical scale and specialization in media activities, while at the same time cluster types can be found in the same area. They are driven by four rationales: agglomeration, urbanization, localization economies and artificial formation.  相似文献   
4.
This paper argues that the global economic recession provides an instructive point to reconsider recent theorisations of post-politics for two reasons. First, theories of the post-political can help us to understand the current neoliberal impasse, and second, current transformations provide us with an empirical basis to test the limits of these explanatory frameworks. While the resurgence of neoliberal policies, evidenced through the state-sponsored rescue of the financial sector and the introduction of harsh austerity measures in many countries, appear to confirm post-politics, various protest movements have testified to a concurrent re-politicisation of the economy. Furthermore, crises constitute periods of disruption to the discursive and symbolic order, which open a space for hegemonic struggle, however fleeting. We focus our analysis on Ireland's ‘ghost estates’ – residential developments left abandoned or unfinished after the property crash – and their treatment within mainstream print media. We argue that in the context of crash, the ‘ghost estate’ functioned as an ‘empty signifier’ through which hegemonic struggles over how to narrate, and thus re-inscribe, the event of the crisis were staged. We explore the double role played by ‘ghost estates’: firstly, as an opening for politics, and secondly, as a vehicle used to discursively contain the crisis through a neoliberal narrative of ‘excess’. We argue that our analysis offers an instructive example of how post-politicisation occurs as a process that is always contingent, contextual, and partial, and reliant on the cooption and coproduction of existing cultural signifiers with emergent narrations of crisis.  相似文献   
5.
In this article, an explicit integration scheme for dynamic finite element analysis is developed and the formulations for linear elastic solid and two-phase porous media are derived. The accuracy and stability characteristics analyses show this scheme is second-order accurate, which is the same as the Central Difference Method (CDM), and possesses a broader scope of stability within the range of normal damping ratios of media. Comparing with the CDM, this explicit scheme requires no matrix factorization even if a non diagonal damping matrix is included. Therefore, the dynamic finite element equations can be integrated economically provided that the mass matrix is diagonal. To demonstrate the validity of the present scheme, three examples are provided. First, taking a single-degree-of-freedom system as an example, the results obtained by the proposed scheme are compared with the exact solutions. Second, the dynamic responses of half-space saturated porous media, subjected to a concentrated load pulse at the surface, are analyzed. Both examples show that the results obtained by the proposed scheme agree well with the analytical solutions. Finally, the dynamic responses of a plane strain plate due to a load pulse are analyzed, respectively, by the proposed procedure and the commercial code ABAQUS (both implicit module and explicit module), and the CPU costs are compared.  相似文献   
6.
This article examines the evolution of the festa phenomenon in Malta. It suggests that rather than looking at popular religion as an aberration of official Catholicism, it should rather be seen as a sui‐generis phenomenon, and proposes its characterization as “festa Catholicism”. It begins by suggesting that the distinction adopted by many anthropologists in looking at the festa in terms of sacred and profane, to correspond to the internal feasts and external celebrations has limited value both heuristically and in terms of the experiences of the participants themselves. For many of the aficionados (dilettanti) the external festivities are not just ritual but hold religious significance. Indeed, the tension between the public supporters of the saint and the church authorities is not an unfortunate “aberration” but rather is fundamental to explaining the sentiments of the parishioners. It then suggests that the recent exposure of the festa in Malta to close media scrutiny is both exacerbating the tension between the aficionados and the church, but is also transforming the public perceptions of the festa. The media have thus become a primary territory of contestation where both the Church and the aficionados are exploring new areas for the expression of their religious sentiments.  相似文献   
7.
Emergency centers, communication systems, and hospitals are essential infrastructures for emergency rescue and subsequent reconstruction activities. An investigation into the Nepal 2015 earthquake sequences found that the visited government offices were functioning normally 40 days after the main shock; that the local media failed to coordinate with the entire society at the beginning, but mobile phone-based communication recovered quickly; and that the hospitals in high-intensity areas were badly damaged as a result of improper design and adverse site configuration. Recommendations are proposed to enhance the aseismic capacity of structural and non-structural components using earthquake early warning and base isolation.  相似文献   
8.
胡芳 《攀登》2010,29(6):125-127
媒介形式和媒介内容的日趋多样化,使作为重要知识储备群体的大学生面临着空前复杂的媒介环境。在这一形势下,依托高校图书馆服务功能的拓展,开展大学生媒介素养教育具有重要的现实意义。  相似文献   
9.
樊金山 《攀登》2010,29(6):67-73
随着经济社会发展及新技术的广泛应用,媒体在现实社会生活中的作用日显重要,但领导干部在如何对待媒体和运用媒体方面却存在着明显的不足。为此,如何正确对待媒体和善于运用媒体,提高自身的媒体执政力,是当代领导干部所面临的一个崭新课题。  相似文献   
10.
Drawing on postcolonial theory and recent geographical debates on subaltern speech and marginal positioning this paper asks what the relevance of ‘place’ is for attempts to ‘transgress’ and ‘resist’ the marginalisation of (former) East Germans in (post)unification Germany. My intention is not to equate the postcolonial situation with that of East Germany after unification, but rather to engage the theoretical and political insights of postcolonial critiques to highlight the conflicts and contradictions that emerge from attempts to move ‘beyond’ oppressive binary constructions. Questions of speaking and listening, as well as seeing and being seen are attended to with a strong focus on the paradoxical places and spaces within which they come to matter in contradictory ways. How do the practices of listening/speaking, seeing/being-seen function to place particular groups in the social margin or centre of ‘(re)united’ Germany? Does ‘power’ reside less with the speaker than with the listener, or is it still important to claim voice (rather than being ‘given’ voice) as an ‘other’?The paper tries to work through some of the tensions, conflicts and concerns that have emerged from my PhD research on the construction of East German marginality through media practices, but also in German social, cultural, political and academic discourse. Perhaps the most significant of these conflicts is that of having lost one’s politically bounded place (as a GDR citizen) and yet finding oneself reconstituted in the (symbolic as well as socio-economic and political) margin of a nation that, to this date, is described as ‘divided within itself’. The sense of placelessness becomes politically relevant when ‘resistant’ or ‘transgressive’ acts are (to be) performed that have no ‘proper’ place from which to embark or in which to be staged. Similar to the post-colonial situation, where no ‘original beyond’ exists, and despite being frequently posited as a symbolically separate entity, ‘East Germans’ have no place for return, only an impossible situation of being constantly ‘out-of-place’ even in the locales that used to be ‘home’.  相似文献   
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