The Non‐Adult Cohort from Le Morne Cemetery,Mauritius: A Snap Shot of Early Life and Death after Abolition

The cemetery of Le Morne in Mauritius dates from the 1830s and is thought to contain the remains of slaves, freed slaves or potentially free Madagascans, which in itself has economic and social implications and makes the cemetery all the more intriguing. During 2010, excavations recovered the remains of 11 individuals, of which six were children. Although a small sample, the burials of the non‐adults show several interesting features. Two neonates were buried contemporaneously and may have been twins, while a late term foetus in a grave with a young woman may represent an incident of coffin birth. This sample has the potential to cast light on the burial practices of the slave/ex‐slave community in Mauritius, about which little is currently known. Copyright © 2012 John Wiley & Sons, Ltd.     

Minority rights and anti-discrimination policy in Mauritius – the case of ‘Malaise Creole’

This paper focuses on anti-discrimination guidelines covered by the mandates and reports of the Equal Opportunities Commission (EOC) as well as the Truth and Justice Commission (TJC) in Mauritius. It argues that in setting up the EOC and TJC, the government appears to have initiated a rethinking of the national ideology of multiculturalism from recognition in terms of ethnic collage to recognition as inclusive of issues of access and opportunity. This shift is particularly relevant for ‘bivalent’ communities such as the Creole minority, with respect to the ‘Malaise Creole’ problematic. These institutions have however only had a symbolic function to-date as the government has shied away from considering the redistribution dynamics that the commission reports have raised. The absence of disaggregated data precludes a coherent and long-term assessment of the impact of anti-discrimination programmes on marginalized populations, highlighting the diluted nature of the equal opportunity plans.     

The Clanking of Medieval Chains: Extra-Judicial Banishment in the British Empire

Banishment in English law was circumscribed by the Magna Carta and habeas corpus and prohibited except by legal procedure. The Transportation Act of 1718 legalised exile and enshrined convictism in law. The case of Bancoult (No.2), 2008, which considered the banishment of the Ilois of Chagos Island in the 1960s, brought consideration of banishment into the twentieth century and opened the royal prerogative to modern scrutiny. What becomes clear from this case is that banishment relied on royal prerogative without resort to legal process and was surprisingly routine throughout the British Empire. This article considers the implications of this case and some of the wider history of banishment in the empire.     

Globaler Pflanzentransfer und seine Transferinstanzen als Kultur‐, Wissens‐ und Wissenschaftstransfer der frühen Neuzeit

In three steps, the polyvalent phenomenon of global plant transfer will be analysed. Starting from the model of cultural transfer, the latter one will be discussed in combination with network research. Finally, the connection of various instances of transfer such as botanical gardens, ships and islands will be established. The fact that botanists take part in the process of transfer increasingly and from the middle of the 18th century onwards control the plant transfers in all phases emphasises the entwinement of science and colonialism.