晚清圣母圣心会中蒙古教区传教述论

本文认为,晚清时期,圣母圣心会在中蒙古教区获得了持续、稳定的发展。教会的成功既在于其传教方法得当,也在于教会拥有较多的社会资源。怎样评价教会的传教活动,并不是一个容易的话题。     

The Gothic-Romantic Hybridity in Mary Robinson’s Lyrical Tales

ABSTRACT

Mary Darby Robinson is well known for writing her final volume of poems, the Lyrical Tales (1800), as a direct answer, sometimes poem by poem, to Wordsworth and Coleridge’s 1798 Lyrical Ballads. What has been less studied is how deliberately hybrid in style and allusions her response-poems are in the Tales, especially how prominently they foreground Gothic imagery, theatricality, and hyperbole in poems that also ape the emerging “romantic” mode of the Ballads themselves. Part of that “cheekiness,” I argue, stems from the condemnation of the Gothic that both Wordsworth and especially Coleridge had articulated in print, while also echoing it, albeit in highly modified ways, in their poetry. Most of what Robinson attempts with her hybrid Tales, though, develops the penchant in Gothic for symbolizing deep and unresolved ideological conflicts in Western culture. Her answers to Wordsworth and Coleridge, which I exemplify with selected Robinson Tales, therefore, bring out those very conflicts underlying, haunting, and even tormenting the speakers and the subject-matter in the original Lyrical Ballads.     

From golden hills to sycamore trees: pastoral homelands and ethnic identity in Irish immigrant fiction, 1860–75

The prose fiction that remembers the trials of starvation and eviction of the Great Famine (1845–50) often juxtaposes representations of blasted, infertile land with images of a green, idyllic Erin. Through a discussion of Mary Anne Sadlier's Bessy Conway (1861), Elizabeth Hely Walshe's Golden Hills: A Tale of the Irish Famine (1865) and John McElgun's Annie Reilly (1873), this article reveals that immigrant writers of the Famine generation often negotiate depictions of Famine-stricken wasteland with evocations of a pastoral homeland. In the case of the two Catholic novels, Bessy Conway and Annie Reilly, the pastoral becomes a point of ethnic identification through which the immigrants can recollect and reconstruct a sense of Irishness in exile. By contrast, Golden Hills, which focuses on the Anglo-Irish ascendancy, does not lament the mass exodus of afflicted Irish: the novel rather envisions emigration as a way to regenerate Ireland as locus amoenus.     

《玛丽·巴顿》中的情感结构

19世纪以来,随着工业革命的横空出世,英国社会中工业资产阶级与无产阶级的矛盾日益尖。这一社会状况真实而深刻的反映在众多当时的小说中,盖斯凯特夫人的小说《玛丽·巴顿》就是其中代表,本文通过分析小说情节安排,人物塑造,矛盾冲突等,发现作者内心复杂的矛盾与冲突:即对工人阶级悲惨遭遇的同情与对以激烈的手段变革社会以及由此导致的社会动荡的恐惧。本文以雷蒙威廉姆斯的情感结构为理论框架,对《玛丽·巴顿》进行分析,力图揭示出19世纪工业社会的普遍状况与时人的普遍社会心理。     

A Voice in the Nation: Women Journalists in the Early Nineteenth‐Century South

Recent work on southern women and intellectual life in the nineteenth‐century South has focused on women novelists. Relatively little scholarly attention has been paid to literary periodicals as important vehicles through which women earned financial reward and often regional or national reputations as authors and editors. Perhaps most significantly, southern women viewed periodicals as opportunities to speak out boldly on politics and current events, much more so than in the novel. The wide availability after 1820 of magazines and newspapers, made possible by their low cost and portability, provided the perfect forum for women who wished to push against traditional gender boundaries. In examining southern women’s contributions to early nineteenth‐century periodical culture, one sees a vital part of the foundation being laid for later movements for women’s suffrage.     

Hair in the Disraeli Papers: A Victorian Harvest

The Hughenden Collection of Disraeli Papers at the Bodleian Library in Oxford comprises over 50,000 items relating to the life and work of Benjamin Disraeli and his family. This article tracks hair through the Hughenden Collection in order to explore the collecting habits of Mary Anne Disraeli. It argues that reading Mary Anne Disraeli's story through hair – both hair as object, held in an archive and hair as represented in archival text – reveals aspects of that story occluded by reading only those archival texts with self-evident documentary value. It thus makes the case for a holistic reading of the Disraeli archive, and Victorian collections of personal papers more generally, by taking Mary Anne Disraeli as its central case study. In so doing it also illuminates her story, and points to the necessity of reading the stories of forgotten women through archival silences and absences. Section I reviews recent scholarship on hair in nineteenth-century Britain in order to contextualize Mary Anne Disraeli's case. Section II anatomizes the Hughenden hair collection in order to illuminate Mary Anne's history, her impulses as a collector, and the extent to which her activities complicate scholarly narratives about the sentimental commodification of Victorian hair. Section III gestures towards recent work on the archive and material culture to tease out the consequences of her example for our reading of the archive and our understanding of the texture of Victorian ‘thing culture’ more generally.     

Contesting Chivalry: James II and the control of chivalric culture in the 1450s

This article focuses on the reign of James II of Scotland (1437–1460) and argues that the Scottish king deliberately attempted to gain a monopoly over chivalry as part of his assertion of royal power. In seeking to integrate the historiographies of state-building and chivalric culture in fifteenth-century Scotland, what is offered here is an account of the principal strategies employed by James II to establish royal authority throughout Scotland, and an assessment of the various means in which chivalry was being patronised and promoted by the Scottish nobility and the political challenge inherent in this activity. James's response to this challenge is examined through a series of incidents in the 1450s and, in this manner, seeks to rethink the role of chivalry in late medieval Scotland. Far from being a peripheral cultural practice, this article argues that it should be seen as an integral part of James II's state-building agenda.     

Resource Exploitation and Wood Mobility in Northern European Oak: dendroprovenancing of individual timbers from the Mary Rose (1510/11–1545)

Dendrochronology has proved useful in suggesting the provenance of timbers in northern Europe, particularly for ship‐timbers, which may have originated from a distant source. Historical chronologies are usually derived from timbers of uncertain origin. In trying to provenance a new chronology, therefore, trends in the geographical distribution of statistical matches should be viewed, rather than individual strong matches. While it is usual to test a site‐chronology created from several individual timbers, in a situation such as the Mary Rose, where individual timbers may have been sourced from several regions, the matches of individual timbers may shed light on their origins. © 2010 The Author     

Laurence Oliphant: Financial Sources for his Activities in Palestine in the 1880s

Abstract

Laurence Oliphant's interest in the development of Jewish settlement in Ottoman Palestine preceded his interest in the plight of Jewish communities in Eastern Europe. While his intensive involvement in these matters is well known, especially in modern Israel, the fact that the funds for his largesse were contributed by the Christadelphian Brotherhood has not previously been published. The present article brings to light material from the archives of this sect, and thus, too, the motivation behind these efforts.     

Recognizing Secular Defilement: Douglas,Durkheim and Housework

Mary Douglas is generally regarded as a faithful disciple of Émile Durkheim. Yet her classic work Purity and Danger ([1966] 2002. London: Routledge) is best understood as premised upon a fundamental disagreement with Durkheim, who she accused of conflating purity with “the sacred” and impurity with “the profane”. Key to this disagreement was the theoretical status of the “busy scrubbings” of everyday housework. This disagreement has had a substantial legacy since, in turning her attention to purity and impurity in their specificity, Douglas bequeathed anthropology and sociology a theory of purity and impurity that has remained an important, perhaps even dominant, paradigm. This paradigm has been identified as an exemplar of synchronic analysis. Yet this paradigm itself is the product of a specific historical and intellectual context, little recognized today. Attending to this context holds open possibilities, which have otherwise tended to be neglected, for theorizing purity and impurity in their specificity.