The culture history of Madagascar

Madagascar's culture is a unique fusion of elements drawn from the western, northern, and eastern shores of the Indian Ocean, and its past has fascinated many scholars, yet systematic archaeological research is relatively recent on the island. The oldest traces of visitors are from the first century AD. Coastal settlements, with clear evidence of ties to the western Indian Ocean trading network, were established in several places over the next millennium. Important environmental changes of both plant and animal communities are documented over this period, including the extinctions of almost all large animal species. Urban life in Madagascar began with the establishment of the entrepôt of Mahilaka on the northwest coast of the island in the twelfth century. At about the same time, communities with ties to the trade network were established around the island's coasts. From the fourteenth to the sixteenth century, social hierarchies developed in several regions of the island. During the succeeding two centuries, Madagascar saw the development of state polities.     

Archaeologist as anthropologist: Much ado about something after all?

It has been said that “archaeology is anthropology or it is nothing.” And so archaeologists have become conversant in and contributors to cultural theory. Other archaeologists have undertaken ethnoarchaeological studies on material culture when ethnographers have not supplied the data needed. Yet archaeologists might undertake more traditional participant-observation fieldwork to help nuance the cultural questions we ask and to render our tales of the past more convincing, in particular, when we purport to speak of the sensuous and meaningful experience of the “prehistoric other.” This article discusses the venturing of one archaeologist in Madagascar tracking aspects of the classic problem of state origins across archaeology, oral history, ethnoarchaeology, and ethnography. This process of joining objective analysis to lived experience is perhaps the most proper task of anthropology, the one that distinguishes it from other social science…     

Entre traditions et diffusions: Madagascar dans Comme un vol de papang' de Monique Agénor

In this article, I examine how Monique Agénor uses oral traditions and supernatural practices in her novel Comme un vol de papang' in order to bequeath Malagasy traditions not only to all the Malagasy people who are still living in the red island, Madagascar, but also to those who are now exiled. In her book, the writer tells the history of Madagascar in the wake of its decolonization and the story of Hermina, a young Malagasy descent woman who was born and lives in the island of Réunion, in the Indian Ocean. Thanks to her divine power, Herminia succeeds in spreading the history of an island that she does not know personally. By the agency of numerous rituals, symbolic visions, and the use of traditional rhetorical discourses borrowed from the Malagasy oral traditions, kabary, Agénor transmits the history of Madagascar and ensures its survival.     

Dating of modified femora of extinct dwarf Hippopotamus from Southern Madagascar: Implications for constraining human colonization and vertebrate extinction events

Two significant events in the late Holocene history of Madagascar were (a) the arrival of people, and (b) the loss of nearly two dozen species of land vertebrates in the socalled “subfossil extinctions”. The consensus is that the faunal losses occurred shortly subsequent to human arrival, but the timing of these events is poorly constrained. The minimum age for initial human presence on the island may now be set at approximately 2000 bp, on the basis of AMS ¹⁴C dates for human-modified femora of extinct dwarf hippos from SW Madagascar. Assuming that this date also marks the beginning of deleterious human interactions with the subfossil fauna, and assuming that this fauna became completely extinct by 900 bp, the width of the anthropogenic “extinction window” may have been as long as c. 1000 a. This estimate, nearly twice the length of previous ones, is close to the unadjusted minimum for the duration of the terminal Pleistocene extinction event in the Americas. Whether or not this length of time comports with theoretical expectations of a “blitzkrieg” pattern of losses is uncertain, but greater refinement in dating the end of the subfossil extinctions is unlikely to produce radically shorter estimates of duration.     

Corridors of Power: Assembling US Environmental Foreign Aid

Using the US Agency for International Development's environmental program in Madagascar as a lens, I offer a historically grounded, relational, and multi-sited methodology for understanding the transnational processes that constitute political forests in the contemporary era. I argue that neoliberal reforms conditioned the emergence of a public–private–non-profit alliance, which promoted biodiversity conservation as a US foreign aid priority. As these reforms weakened state capacity and liberalised economies, the downsized Madagascar and US governments became reliant on conservation actors to mobilise political support for their programs. This reinforced the need to maintain strategic relationships with capital-city actors, undermining prior efforts to devolve forest management to local communities. By isolating deforestation as a peasant problem “over there” and by expanding protected areas to meet global biodiversity targets, the conservation alliance created an avenue to be green that did not threaten extractive industries or key constituents. In this manner, saving the environment via protected areas expansion offered politicians a pathway through the inherent contradictions of green neoliberalism.     

Conceptualizing the Survival Sector in Madagascar

Abstract: This article calls for the recognition of a subsector of the informal economy, which is conceptualized as the “survival sector”. Based on empirical evidence from Antananarivo, Madagascar it is suggested that beggars, street children and other marginalized people constitute a separate, non‐productive subsector of the economy, which is also distinguishable from formal and informal economies because of other aspects, such as the character of its social and economic networks, survival strategies, patterns of social and physical mobility, and the social and public spaces occupied. Given the vast number of marginalized people in the world, it seems useful to consider a survival sector of its own that is, despite interlinkages, fundamentally different from other components of the informal economy.     

Chinese Engagement with Africa: The Case of Madagascar

Using field work in Madagascar as the foundation for a case study, two U.S.-based geographers examine the complex relations developing between many African nations and the Chinese government as well as ethnic Chinese citizens and guest-workers who live and work in Africa. The study investigates changes in the perceptions of Malagasy citizens of the Chinese presence and long-term effects of Chinese investments in Madagascar's economy. Although the Chinese living in Madagascar tend to be viewed as "cut from the same cloth," the study demonstrates that there is considerable differentiation depending on the length of residence, rates of intermarriage with Malagasy citizens, and feelings toward the recent "economic" immigrants and guest workers. The paper integrates archival data with interviews involving recent Chinese guest-workers living in Antananarivo in 2011 as well as results of a systematic survey of most active French-language "blogs" dedicated to Sino-Malagasy relations, with the goal of presenting a comprehensive account of past and present Chinese influences and behavior in Madagascar.     

Madagascar's independence jubilee: a nation's holiday in times of crisis

The fiftieth anniversary of Madagascar's independence in 2010 took place in the midst of political crisis. The transitory government staged large public parties to mark the Jubilee. Despite a public discussion about legitimacy and justification of this fact, the national holiday was lavishly celebrated. In Madagascar, Independence Day is also an important family event and emphasis was put on private celebrations including family feasts and reunions. As a result, it enhanced the participants' emotional attachment to their personal and local face‐to‐face milieu. This article asks how the golden jubilee was celebrated against a backdrop of political illegitimacy. I contrast official state‐led initiatives and individual agency in the private sphere and discuss how the national holiday has been appropriated and reinterpreted by the population as a family and community holiday. This article is based on qualitative ethnographical fieldwork in Antananarivo before, during and after the peak of the independence jubilee.     

Land and languor: ethical imaginations of work and forest in northeast Madagascar

Since the early twentieth century, the practice of slash‐and‐burn agriculture by Betsimisaraka subsistence farmers of eastern Madagascar, and their reluctance to engage in wage labor processes, have been interpreted by French and other Malagasy people as symptoms Betsimisaraka laziness. Colonial officials’ idea of remedying Betsimisaraka laziness justified the imposition of wage work and forest conservation. The paper argues that colonial settlers, by conflating their vision of lazy labor and a victimized landscape, did not apprehend the co‐existence of an alternative work ethic which entailed a different time‐space orientation and social relationship to land. While scholars have analyzed the “laziness” of colonial subjects as a form of subaltern resistance to colonial domination, resistance alone does not account for the fact that under certain conditions Betsimisaraka people have also willingly partaken in wage labor. This article reveals how the labor and land ethics of Betsimisaraka farmers have actively contributed to the social and natural environments of capitalism.     

Resource warfare,pacification and the spectacle of ‘green’ development: Logics of violence in engineering extraction in southern Madagascar

Bringing political ecology's concern with the critical politics of nature and resource violence into dialogue with key debates in political geography, critical security studies and research on the geographies and phenomenology of violence and warfare, this paper explores strategies ‘from above’ in relation to the establishment and operation of the Rio Tinto QIT-Madagascar Minerals (QMM) ilmenite mine in southeast Madagascar. While QMM claims to be a responsible ‘green’ self-regulator and sustainable development actor, it has triggered serious social, environmental and legal conflicts since its inception, including allegations of a ‘double land grab’ to accommodate mining activities and compensatory biodiversity offsetting. We argue that ‘pacification’, theorised as a productive form of violence that works through the re-ordering of socio-nature, underwrites the forms of ‘security’, ‘stability’ and even ‘sustainability’ that facilitate multiple and overlapping strategies of value extraction in the territorial and extra-territorial spaces occupied by the QMM mine partnership. By situating these dynamics historically, we identify ways in which pacification draws upon sedimented and evolving logics of racialised violence to facilitate operations and silence opposition.