Reviews

Abstract

The existence of sacred places is a widespread phenomenon throughout Palestine, one which is reflected in various types of local sites, such as water sources, graves, caves, trees and constructed shrines (maqams). In Islamic Palestine, the construction of maqams originated with the Fatimid (a Shiite group), in order to memorialise and 'greet' distinguished figures descended from the family of the prophet Muhammad. Thereafter, the Sunni faith actively adopted this concept and dedicated more than 2,500 sites to prophets, holy people, the righteous and martyrs. The sacred place of Sheikh Shihab ed-Din, like several hundred other Islamic maqams throughout Mandate Palestine, is located on top of a natural hill commanding a panoramic view. This place has held religious importance during the Byzantine and Ayyubid-Mamluk periods, right through to the present day. This paper studies the construction of the maqam as well as its related archaeological remains. It is based on a field study, a survey of the literature, and archaeological explorations conducted during a brief excavation season.     

COLOUR ATTRIBUTES OF MEDIEVAL WINDOW PANES: ELECTRON PARAMAGNETIC RESONANCE AND PROBE MICROANALYSES ON STAINED GLASS WINDOWS FROM PAVIA CARTHUSIAN MONASTERY*

Stained glass windows from the Carthusian Monastery of Pavia, dating back to the 15th century, were studied by combining two analytical techniques: electron probe micro‐analysis (EPMA) and electron paramagnetic resonance (EPR). Chemical compositions and oxidation states of the transition ions, present as minor elements, were investigated by EPMA and EPR, respectively, in order to ascertain the role played by chromophorous ions in the glass coloration. The investigated glass can be defined as K–Ca glass, and the panes with red, green and blue colours were produced using flashing techniques.     

Monastic diet in Late Antique Egypt: zooarchaeological finds from Kom el-Nana and Tell el-Amarna,Middle Egypt

Abstract

Contemporary literature suggests that meat and fish were not common fare of monastic communities in Egypt during the Late Antique Period (AD 330 to 642). A sizeable assemblage of fishbone from the Monastery at Kom el-Nana has allowed, in conjunction with other zooarchaeological material, a reappraisal of this assumption. In addition, comparative data from the adjacent Pharaonic site at Tell el-Amarna have highlighted distinct cultural differences in the utilisation of the mammal, bird and especially the fish remains between the sites. The difference in size of the catfish Synodontis schall demonstrates that in contrast to the ancient Egyptians the monks were targeting very small fish, most likely for salting in ceramic vessels.