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Abstract

This article examines Lucy Hutchinson's pervasive materialism, arguing that her use of corporeal imagery – in part shaped by her early translation of Lucretius – contributes to the soteriological purposes of her later works in multiple ways. Criticism on Hutchinson has tended to divorce the materialist imagery of her translation from the Calvinistic themes of her other writings. I argue, however, for the lasting presence of a materialism constructed from the vocabularies of Lucretian Epicureanism, Neoplatonism and John Owen. Focusing especially on the poem Order and Disorder and Hutchinson's theological tract to her daughter, I show how she uses materialism as a “means” to achieving assurance and grace. I suggest that these various responses to physical experience are part of Hutchinson's enduring investigation into the ontology of “Order” and “Disorder”, and her quest for stable spiritual being.  相似文献   
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Historical literature on the Longitude Act of 1714 has postulated a direct monocausal connection between a British naval disaster off the Scilly Isles in 1707 and the parliamentary enactment seven years later. This article proposes, and provides evidence for, a multicausal interpretation encompassing political, economic, and scientific factors. It argues that the Longitude Act, whose tercentenary was marked in July 2014, was the outcome of general circumstances, the legislation being concurrent with other statutory measures designed to protect shipping at a time of expanding commercial opportunities. The article re‐evaluates the parliamentary process and timetable and considers the role of MPs, men of science and journalists in promoting and seeing through parliament this important statute. It notes that the events in June 1714 mark one of the first instances of expert scientific opinion being heard at parliamentary level. It also evidences an earlier bill in 1712 promoted to protect a time movement invention designed to help in the discovery of the longitude, one of the most controversial subjects in the 18th century.  相似文献   
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