Princely entries and gift exchange in the Burgundian Low Countries: a crucial link in late medieval political culture

This article treats the first entry of a new prince as the start of a series of exchanges between the prince and his subjects. On the occasion of an entry, gifts in all kind of forms, subsistence, luxury and symbolic goods, were exchanged with the intention of establishing a bond between the new ruler and the subjects. These gifts were not standardised in the Burgundian Low Countries. There was a wide range of gifts, from wine to silverware and from money to horses. Some gifts can be linked to the princely right of lodging in places he passed on his itinerary, whereas others refer to marks of honour offered by the host. However, not all gifts were given spontaneously, but were the result of a negotiating process between the town and the prince's officials on the one hand and between the different towns of a principality on the other. Those officials benefited as well from entry gifts that trickled down to lower levels in the official hierarchy. Therefore, the gifts can be considered as personalised items in a bigger process of exchange and as a confirmation of the outcome of political negotiations.     

十六国北朝侨州郡县与侨流人口研究引论

十六国北朝特别是十六国,频繁而大规模的内部人口流动,是由胡族统治者实施的,并以强制迁移性质为主,强制迁移的目的,是以之为兵、用之耕耘。这样的移民状况加上其他复杂因素,决定了长期、普遍、广泛设置于东晋南朝的侨州郡县,在十六国北朝境内,总体上说,是不长期、不普遍、不广泛的。十六国北朝特别是十六国的多数侨州郡县,既无土地也无人民。如十六国的侨置,多与"虚设"无异;至于北朝的侨置,则不外以下几种情形:因招抚或安置流民而置,为安置特殊性质的移民而设,备职方而立,务广虚名,以及承东晋南朝之侨置而不废者。十六国北朝侨州郡县与侨流人口的考证与研究,既要具备与东晋南朝进行比照的观点,其研究难度也较之东晋南朝为更大。     

Mobilité de la population et pauvreté dans une vicomté normande de la fin du Moyen-Age

Important in number and spread very evenly throughout the fifteenth century, the Norman rolls of the monnéage are a very important source for statistical study of the population of Normandy. The information about names they provide allows one to grasp the importance of mobility of population in urban and rural areas. Information about the different categories of exempted persons permits a study of the problem of poverty. The region under scrutiny in this article is the vicomté or vice-county of Bayeux and the city of Caen. Documents concerning this region reveal a highly mobile population, a fact which war by itself cannot explain. The highest rates of mobility are to be found among the populations of the different parishes of Bayeux and Caen. As one might expect, the poor are amongst the most mobile of all. Moreover, the persistence of poverty throughout the fifteenth century, as seen in the rolls of the monnéage, raises the problem of the continued stagnation of this part Normandy.     

西周时期的“南国”、“南土”范围刍议

“南国”与“南土”是两个并不等同的概念,“南土”或为周王直接控制的位于王畿南部的区域．在其南部边城地区甚至设有“侯”之类具有军事防卫职能的长官。而“南国”却位于“南土”之外,远离王畿,王朝对该地区的控制强弱视王朝的实力而定。     

The ‘joyous entry’ of Archduke Maximilian into Antwerp (13 January 1478): an analysis of a ‘most elegant and dignified’ dialogue

In the historiography of ‘joyous entries’ in the medieval Low Countries, much attention has been paid to the ways in which the iconographic programmes of these inauguration ceremonies served the dialogue between the Burgundian dukes and their subjects on the one hand, and between urban interest groups on the other. Analyses of the various theatrical performances organised on town squares and other public urban spaces allow us a glimpse of the balance of power and of the participants’ ambitions and strategies in a certain historical and geographical context. An in-depth analysis of a contemporary account of Maximilian's joyous entry into Antwerp (13 January 1478) adds a new perspective to historiography by showing how the public urban spaces functioned as complex social products, which gave extra meaning to the interaction between the duke and urban groups while simultaneously mirroring the socio-economic and political structure of urban society.     

中亚国家的民族关系与地区安全

随着地缘政治的变化,中亚五国的民族问题凸显跨国性。民族与宗教因素相结合、相促发,利用宗教服务于极端民族主义是影响民族关系、制约国家经济建设和危及地区安全的突出征象。“9.11”事件以后,由于美国的军事介入,致使中亚的民族问题更加复杂,不仅关涉五国间的国家关系,而且牵动包括我国西北边疆及其他周边国家在内的地区安全。面临来自周边动荡带的巨大压力,中亚的稳定仍然十分脆弱,强化国家安全的任务极其艰巨。中亚各国政府针对本国出现的一些具体问题,积极推行一系列促进族际关系健康发展的措施,民族问题始终处于政府的控制之下,整个地区总体上保持基本稳定态势,但局部片区的安全形势不容乐观,种种变数难以预测。     

A Global Journey – Ancel Keys,the FAO,and the Rise of Transnational Heart Disease Epidemiology, 1949–1958

Few people have influenced western eating patterns in the twentieth and early twenty-first centuries as much as physiologist and epidemiologist Ancel Keys (1904–2004). Keys not only developed the K Ration for the United States military, but also advocated for diets that lowered blood cholesterol and famously discovered the health benefits of the Mediterranean diet in the 1950s and 1960s. Keys’ interest in the Mediterranean diet arose from his service on the United Nations (UN) Food and Agriculture Organization (FAO)-World Health Organization (WHO) Joint Expert Committee on Nutrition, which allowed him to explore nutritional status, dietary habits, and regional eating patterns across the globe. This paper examines how Keys’ service as chair of the UN FAO Committee on Caloric Requirements and the UN FAO Expert Committee on Nutrition led him to think globally about the relationship between diet and cardiovascular health, and to launch the first international comparative epidemiological study of diet and heart disease, the Seven Countries Study.     

Prosaic state governance of community low carbon transitions

This paper unpacks the complex relations between community low carbon transitions, the prosaic state, neoliberal modes of governing, and the role of numbers therein. It aims to outline the ways in which the prosaic state can, through everyday tasks, decisions, measurements and demonstration requirements, force a calculative logic onto and into community based movements and groups in ways that can be counterproductive. It centrally argues that the will to quantify, in particular the accompanying demonstration requirements (most often a number), enacts three fundamental shifts in the collective subjectivity integral to community groups and movements. First, the preferred form of knowledge becomes abstract, disembodied and fungible (episteme) over and against relational ways to understand and conceive togetherness (mētis), including ecological relationships. Second, the vision of community shifts from a search to belong, an intrinsic end in itself, towards an instrumental means to achieve specific targets. Finally, third, the splitting of means from ends. These can all be traced from the demonstration requirements, and numbers, accompanying neoliberal prosaic state engagement with community groups.