Costs and benefits of environmental change: tourism industry's responses in Arctic Finland

ABSTRACT

Recent research has focused on the impacts of environmental change to tourism. In particular, the perceived costs of climate change have been increasingly studied. However, the relationship between costs and benefits resulting from the changing environmental conditions for the industry has been less examined. This paper identifies the locally observed changes in the natural and socio-economic environments and aims to analyse the financial costs and benefits to tourism businesses in two tourism-dependent communities in northern Finland. The specific focus is on adaptation and adaptive management in a tourist destination scale. Adaption is understood as an investment creating not only implementation costs, but potentially also benefits for tourism operations. Research materials were collected among tourism and tourism-related businesses through 41 semi-structured thematic interviews. Results indicate that the evaluated benefits of environmental change seem to exceed those of costs. This conforms to the on-going discourse of climate change–tourism relations associated with the Arctic region where both awareness and vulnerability to change are considered relatively high but the level of responses, i.e. adaptation, low. These results can help to further identify the most vulnerable sectors in tourism and assist entrepreneurs preparing for environmental and climate change. However, the paper concludes that while global environmental change, with specific adaptive management strategies, may create local short-term direct benefits for the industry, a long-term sustainability of tourism in the Arctic calls for mitigation responses to climate change.     

‘Where the F… is Vuotso?’: heritage of Second World War forced movement and destruction in a Sámi reindeer herding community in Finnish Lapland

In this paper we discuss the heritage of the WWII evacuation and the so-called ‘burning of Lapland’ within a Sámi reindeer herding community, and assess how these wartime experiences have moulded, and continue to mould, the ways people memorialise and engage with the WWII material remains. Our focus is on the village of Vuotso, which is home to the southernmost Sámi community in Finland. The Nazi German troops established a large military base there in 1941, and the Germans and the villagers lived as close neighbours for several years. In 1944 the villagers were evacuated before the outbreak of the Finno-German ‘Lapland War’ of 1944–1945, in which the German troops annihilated their military installations and the civilian infrastructure. Today the ruins of demolished German military installations persist around the village as vivid reminders, and act for the villagers as important active agents in memorising this vital phase in Lapland’s recent past. They also appear to facilitate nostalgia for the more independent days before traditional Sámi lifeways were ruptured by stronger Finnish State intervention in the post-war decades.     

A military camp in the middle of nowhere: mobilities,dislocation and the archaeology of a Second World War German military base in Finnish Lapland

This article discusses military mobilities and encampment, and associated themes such as dislocation and displacement of people, through the case of a Second World War German military camp in Finnish Lapland. The article describes the camp and its archaeological research and discusses various aspects of the camp and camp life in its particular subarctic ‘wilderness’ setting, framing the discussion within the themes of mobilities and dislocations, and especially their multiple impacts on the German troops and their multinational prisoners-of-war based in the camp. A particular emphasis is put on how mobilities and dislocation – in effect ‘being stuck’ in a northern wilderness – were intertwined and how the inhabitants of the camp coped with the situation, as well as how this is reflected in the different features of the camp itself and the archaeological material that the fieldwork produced.     

Bread and Power in the “Land of No Bread” – Low-Carbohydrate Sámi Diet in Transition

Throughout history, conquerors and those in power have assumed control not only of the people and the lands they have occupied but also of their food cultures and dietary habits. Encounters related to food have had undeniable influence on the nutrition, the health, and the environment of populations. The traditional diet of the Sámi living in Finnish Lapland – especially in the Utsjoki parish – was heavily dependent on meat and fish, while the diet of officials and settlers coming from the southern parts of the land was based on bread and other sources of carbohydrates. When officials relocated to Lapland, they often brought along bread, flour, and agricultural tools suitable for cultivating grain. The first task of the teacher of a school established in Utsjoki, the northernmost parish of Finnish Lapland, in the 1740s was to travel to the coast of the Arctic Ocean to buy flour for the school and its boarding pupils – despite the fact that the pupils were probably not accustomed to a diet that included bread. Information on matters such as this has been recorded in many sources consulted by historians, and makes it possible to focus on the role of food and dietary habits as an important part of cultural encounters and exchange. The attitudes of the Sámi towards food indicate that the use of power was not always a one-directional, top-down process. Even the rural communities of the northernmost part of Europe could benefit equally from the international trade connections and the increased choice of goods they brought. The inhabitants of the Sámi region also reflected on their own dietary habits and its shortcomings: the potato became popular in Europe starting in the eighteenth century, and some Sámi also expressed their interest in cultivating potato by the 1820s.     

Nazi memorabilia,dark heritage and treasure hunting as “alternative” tourism: Understanding the fascination with the material remains of World War II in Northern Finland

Sites connected to the Second World War (WWII) are increasingly recognized as worthy of archaeological investigation. Researchers are also becoming aware that that the collectors market in objects connected to WWII, particularly those connected to Germany, is encouraging the stripping of conflict landscapes in the search for “collectors items.” Finnish Lapland is sometimes regarded as peripheral compared to more centrally located regions of Europe. Archaeologists working here nonetheless find themselves in direct competition with enthusiastic treasure hunters. This is complicated even further by the myriad ontologies employed by different individuals in the construction of their relationship with the material culture connected to recent conflict periods, and on specific “other” or “exotic” landscapes, such as Lapland. This paper examines what might be learnt about the nature of treasure hunting for and trading in WWII material from Lapland, and its position within the emerging research on broader trends in “dark” approaches to and encounters with heritage.     

Second world war as a trigger for transcultural changes among Sámi people in Finland

One of the characteristics of the cultural landscape of Svalbard is the abundance of remnants of Russian hunting stations, in the form of house ruins, graves, and large erected crosses. These are traces from Russian Pomors from the areas along the White Sea, who were hunting here over a long period of time - a period which the author will make an attempt to delimit in this article. It is known that the last Russian hunting expeditions to Svalbard were equipped from Archangel in 1851-1852. Far more controversial is the issue of the actual start of hunting by Pomors in Svalbard. This issue has been hotly debated among historians and archaeologists ever since the end of the nineteenth century.