“情兼《雅》怨”还是“情兼雅怨”——关于钟嵘《诗品》“情兼雅怨”的校释问题

“情兼雅怨”是钟嵘《诗品》评价曹植诗歌的重要特征,也是他评价其他诗人的一个重要标准,因而具有重要意义。但是,各注家对“雅”的点校存在很大分歧。本文指出,“雅”应是与“怨”两两相对的一种美学风格,而不是指《雅》(即《小雅》)。     

China's Exchange Rate Controversy: A Balanced Analysis

A noted American authority on China's economy and monetary policy presents a statistical as well as theoretical analysis of a variety of perspectives on the controversy surrounding China's currency, basing his paper on both. The author provides the historical background and comprehensive summaries, focusing on different viewpoints about whether China's currency is undervalued, and thus may contribute to global imbalances. In the paper, he divides observers involved in the controversy into two main camps, namely the ones who find China's trade balances to be sensitive to price effects through exchange rate adjustments and those who emphasize other factors as bearing the responsibility for China's large surpluses, including the U.S. credit bubble emerging before the global financial crisis, as well as a version of Dutch disease.     

Between the Living and the Dead: Trauma Medicine and Forensic Medicine in the Mid-Qing

This paper analyzes the influence of forensic medicine on therapeutic medicine through a case study of Qian Xiuchang and Hu Tingguang, two Chinese doctors who specialized in treating traumatic injuries. During the early nineteenth century, both men compiled medical treatises that sought to improve on a scholarly model of “rectifying bones” articulated in 1742 by the Imperially-Compiled Golden Mirror of the Medical Lineage. Both texts also incorporated information from forensic medicine, including official inquest diagrams and checklists promulgated by the Qing government. I show that they drew on these forensic materials to help address two interlinked medical issues: understanding the effects of injury on different parts of the body, and clarifying the location and form of the body’s bones. Overall, I suggest that the exchange of ideas between the realm of therapeutic medicine and forensic medicine was an important epistemological strategy that doctors and officials alike employed to improve their knowledge of the material body.     

乾卦六龙态的天文含义研究--《左传》"龙纪"历法钩沉

《左传》昭公四年的“龙纪”,是上古以苍龙星为历象的太阳历的记载。这个苍龙星星象在《易经》乾卦六爻爻辞中有形象的描述,根据寅月“见龙”、午月“跃龙”等记载,可知其观测年代当在夏代以前。这种借龙“以喻天之阳气”的龙纪历法流传至先秦秦汉,或称“易历”、“气历”;或称“律历”、“甲历”。它以天干记日,十日为旬,六旬为甲,六甲为岁,一岁360日;并通过不记在日序之内的56日的过年日使历年长度略等于回归年长度,从而形成了原始社会晚期一部较实用的历法。     

徐州狮子山汉墓墓主考略

从墓葬形制、随葬器物及建筑耗时几方面考察,狮子山汉墓墓主为西汉第二代楚王刘郢(客)。若此,对于探讨西汉横穴崖洞墓的起源及形制演变具有重要意义。     

读《山海经》札记三则

本文认为<山海经·南山经>中旋龟"可以为底"之底不应读为"疧"训病或读为"胝"训足茧,而应读为砥训磨刀石.而柢山之鱼"鯥",其音如留牛,不当训"留牛"为犁牛,"留牛"当是"鯥"之缓读,此鱼其鸣自呼."竹箭"一词在<山海经>中出现9次,袁珂先生除一处连读外,其馀均读断.其实"竹箭"就是"箭竹",虽可单称"箭",但8例"竹箭"不应读断.     

章开沅教授与中国近现代史写作

选题是历史学论著写作成败的关键,要有创新并考虑研究的可持续发展。历史研究及写作需要史实的实证和史识的阐述来支撑。缺少史实的实证,历史就变成一个空架子,但要避免史料的堆砌。史料工作不是机械的工作,而是高层次的智力劳动。转引材料应该注明出处,以示尊重别人的劳动。至于史识,也即史学家的思辨,这有很高的甚至是很残酷的要求,真正的史学家(例如司马迁),能够达到历史哲学方面的理解,甚至是对宇宙生命的终极诉求,这也要求史学家应该有史学的参与意识。此外,文字表达是一件很重要而又很痛苦的事情,历史学家不应该原谅自己在文采方面的缺失,而应该提高文字表达能力,适当地强调史感,以达到设身处地地与古人对话、交流、沟通。总之,史料、史识、文采三者应该达到完美的统一。     

刘敏中《中庵集》考论

刘敏中为元代著名学者,其所著《中庵集》在元代文史研究中具有较高的价值。本文主要探讨了《中庵集》现存各种版本的情况,将诸多版本分为元刻本和四库本两大系统,并阐述了《中庵集》的史料价值。     

隋代东都洛阳城四郊地名考补——以隋代墓志铭为基本素材

对隋代东都洛阳的历史地理研究,特别是关于城坊的考订,前贤已多有用功并成就斐然,而对东都洛阳四郊地名的整理,鉴于传世文献相关记载的匮乏,尚待掌握较为充分的出土墓志资料方得展开。新近出版的《隋代墓志铭汇考》,适为本文的研究及撰述提供了良好的平台,本文旨在以隋代墓志铭为基本素材,并结合传世文献与今人成就,对隋代东都洛阳城四郊的河南与洛阳两县所辖乡、里、村、原、园、桥、山、屯等地名,分门别类,稽考订补,期能继踵前贤,略进一程。     

湖湘文化视域下的刘显世

文化以稳定的心理积淀隐藏在人的心灵世界中,并形成固定的文化观念支配人的一切,以至于人在日常的思维和行为方式中都会表现出鲜明的文化特征。刘显世是民国时期贵州督军、省长,“兴义系”军阀的领军人物,其祖籍为湖南,他在深受湖湘文化影响的大家族中成长起来,湖湘文化作为一种固定的心理意识在支配着他,并形成其文化品格,这就使其思维及行为方式都表现出鲜明的湖湘文化的特征,那就是：兴办教育、重视人才;尚变求新、机敏睿智;经世致用、勇于任事。本文通过文化人类学的解读对他一生作出最合乎逻辑的阐释。