Money,Manipulation and Misunderstanding on Manus Island

The treatment of asylum seekers at the Manus Island Regional Processing Centre in Papua New Guinea (PNG) has attracted much international attention, but there has been little analysis of its local and transnational impact. This article investigates the repercussions for the communities on Manus Island, on domestic affairs in PNG, and on the relationship between PNG and Australia. Overall, it concludes that the costs arising from the money, manipulation and misunderstanding generated by the centre seem likely to outweigh the purported benefits, particularly for Manusians and other ordinary Papua New Guineans.     

民国《贵州通志·艺文志》“《尔雅集韵》”条辩证

民国《贵州通志·艺文志》著录黄彭年撰《尔雅集韵》一书。而追索《艺文志》著录的史源,并取其他史料相印证,推寻其致误的原因,证明黄彭年曾批校《尔雅》《集韵》二书,但并未撰《尔雅集韵》一书。此外,又据各家书目题跋,梳理了黄彭年批校《集韵》的经过及其批校本流传情况。     

江苏邳州梁王城遗址西周墓地出土人骨研究

江苏邳州梁王城遗址西周墓地出土了67例西周人骨,对其性别、年龄、人口寿命、体质类型、身高情况的分析特别是对颅骨形态特征的研究表明,梁王城西周组居民属于蒙古人种,具有中颅型结合高颅、狭颅的特点,同时具有狭额、高眶、阔鼻、正颌的面部特征,并且具有长狭的下颌。梁王城西周组居民的颅型与现代亚洲蒙古人种的东亚类型最为接近;面部特征与东亚类型、北亚类型比较接近;体质形态与河南、陕西、甘肃、青海出土的同时代人骨存在一定差异,但这种差异小于梁王城西周组与梁王城大汶口组、殷墟中小墓III组、滕州前掌大B组之间的差异。     

美国基督教长老会在江苏的传教活动

美国长老会是美国基督教在华传教的三大差会之一,江苏是长老会尤其是南长老会传教的主要区域,其传教活动对江苏近现代社会生活和文化生活都产生过重大影响。从检索史料入手,首次对长老会在江苏100多年的传教活动进行了梳理。     

对"大跃进"时期江苏省农业中学的宏观历史考察

1958年,农业中学最先诞生于江苏省.在"大跃进"运动的影响下,江苏省农业中学的学校数量及在校人数迅速膨胀,成为全国教育"大跃进"的一个重要组成部分和表现形式.在整个"大跃进"时期,江苏省的农业中学始终保持了一个庞大的规模,直到中共中央决定对国民经济实行"调整、巩固、充实、提高",其盲目发展的势头才得以遏制并开始逐步调整.     

黑龙江省同日本的经贸合作与老工业基地振兴

日本一直以来都是黑龙江省的重要贸易伙伴,是黑龙江省对外开放的重要国家。随着振兴东北老工业基地国策的提出,黑龙江省如何抓住“天赐良机”,进一步加强与日本的经贸合作,对于黑龙江省全省经济的发展具有重要意义。本文从分析黑龙江省与日本经贸合作的现状出发,总结两者经贸合作中特有的优势,进而提出继续扩大黑龙江省与日本经贸合作的对策措施。     

河南史前城址的分类研究

河南地区史前城址脱胎于早期的环濠聚落。在史前人口不断滋生的情况下,由于婚姻和血缘纽带集中聚居,构成了规模更大的史前城址。史前晚期的社会分化导致城址的构成模式由"大同模式"向"小康模式"转变,进而形成了三代大型都邑聚落的"城郭体系"。     

邓承修与中法桂越段边界交涉——以台北“故宫博物院”典藏桂越段边界条约档案为中心

清中期以前,越南被视为藩属,清廷未曾与其划分明确界线。中法战争后清廷与法国签订《中法会订越南条约十款》,越南与清朝藩属关系断绝,划界之议遂启。光绪十一年,清廷派邓承修与法国官员进行划界事宜谈判,经过冗长的交涉辩论,最终双方签订界约、绘制界线舆图。台北“故宫博物院”藏邓承修与法国勘界官员所订条约、界图和相关档案,是还原这段桂越段边界交涉情形的重要资料。     

Sorcery and Warfare in the Eastern Highlands of Papua New Guinea

Sorcery and warfare are closely interrelated in the Eastern Highlands of Papua New Guinea. In contrast to other areas of the Highlands, sorcery in large parts of the Eastern Highlands is considered to be an exclusively male domain, and violent retribution for deaths attributed to sorcery is primarily directed against other communities. Thus, sorcery accusations have the tendency to escalate to large‐scale inter‐group warfare, often causing additional casualties. Sorcery beliefs have undergone changes during the colonial and postcolonial era, with new forms of sorcery proliferating, and the zones of safety from sorcery shrinking, due to demographic and economic changes. Sorcery accusations were triggers for the resumption of warfare during the late 1970s and 1980s, and they remain pertinent to outbreaks of hostilities today. In fact, the majority of armed conflicts between 1975 and 2006 among a sample of Fore, Auyana, and Tairora communities in the Okapa and Obura‐Wonenara districts of the Eastern Highlands Province are connected to sorcery beliefs and sorcery accusations. These sorcery accusations are the result of uneven economic development and failure to deliver basic social services. When violence is threatened, local leaders try to mediate the hostility, but the state seems unable to offer alternatives for the peaceful settlement of conflicts.     

我国政府角色归位的对策和建议——以湖南省情为研究背景

我国政府角色归位应该从影响政府定位因素的诸多关系出发。从处理政府与社会关系来看,要落实好以人为本;从处理政府与市场关系来看,要谋划好市场规划;从处理好政府与社会关系来看,要培育好公民社会;从处理好政府与政党关系看,要调整好权力格局;从处理好政府与自然关系来看,要坚持科学发展观。