Psalm 55 Interpreted in View of its Textual,Metatextual and Intertextual Connections

Psalms 52-55 constitute a cluster of psalms with significant links to one another, to Proverbs, and also to the history of David. Psalms 52 and 55 were both also influenced by motifs from Jer 9. These features point to their having been composed (Ps 52) or edited (Ps 55) with a specific focus in mind. This article attempts to read Psalm 55 on its own, but also within the context of the cluster and in its relationship to Jer 9 as well as David’s history in order to refine our knowledge of the problems, values, hopes and expectations of the Persian period editors who compiled and edited the cluster.     

The Imperial End: How Empire Overtakes Refugees in Jeremiah

ABSTRACT

Refugee studies, postcolonial studies, as well as political theory is used to argue that the portrayal of the Judeans who flee to Egypt, rather than those deported to Babylon, occupy the social space of the everyday conception of refugees in Jeremiah. By examining the narratives of chapters 42–44 in relation to the oracles against the nations (chs. 46–51), I show how the exclusion of the Egyptian group shores up the imperial turn represented in the OANs. After explaining the oracles' imperial character, a discussion follows of how reading them as imperial produces the Egyptian group as refugees in chs. 42–44. An exploration of contemporary discussions regarding refugees follows, enabling the claim that refugees are produced by the state. Finally comes, a broader discussion on how various discursive strategies excludes the Egyptian group of refugees in favor of the Babylonian deportees, supportive of an imperialized agenda.     

The Art of Wounded Hope: Forced Migration,Prophecy and Aesth/Ethics

ABSTRACT

This paper constructs an analogy between art and prophecy, exploring and comparing their relationship to political change. It does so through considering arts-based responses to the contemporary forced migration context in conversation with the book of Jeremiah. Recognizing that the artistic – in the case of Jeremiah, the poetic – can be an important means of resistance for those experiencing exile and injustice, this paper delineates two key ways in which visual arts, poetry, music and theater are playing a prophetic role in relation to migration today. First, the arts can generate prophetic revelation, helping people to see more clearly and truthfully the pain and suffering experienced by forced migrants. Second, the arts can enliven prophetic imagination, helping people to visualize creatively how a world-in-migration could be at its best by offering glimpses of oneness and hope. The paper concludes by pointing out some ambiguities involved in engaging with the arts as a means of prophecy.     

The Re-Assessment and Reconstruction of Excavated Boats

In response to papers by John Coates and by Owain Roberts, the author re-evaluates mid- to late-20th-century reconstruction drawings and models of prehistoric sewn-plank boats Ferriby 1 and Brigg 2. He concludes that an impartial and informed group should re-examine all surviving evidence for these boats and then build a small-scale 'as-found' model of each one. After being subjected to criticism, these models could become the basis for generally-agreed reconstruction models of the original form and structure of these two boats. A similar process would be the best way ahead for the Dover sewn-plank boat.
© 2007 The Author     

President Obama,the Bible,and Political Rhetoric

Abstract

How has President Obama made use of the Bible in his political rhetoric, especially as it relates to public policy debates? This article addresses Obama's religious origins, his work as a community organizer in Chicago, his coming to Christian faith under the leadership of Rev. Jeremiah Wright, and the development of his understanding regarding the relationship between faith and politics. In particular President Obama has emphasized the notion that we are all our brothers' and sisters' keepers. He also stresses the present generation of black Americans as "the Joshua Generation." The article considers President Obama's hermeneutics, as well as the important context of the black church for his own use of Scripture. The lenses of Abraham Lincoln, Martin Luther King, Jr. and Reinhold Niebuhr are also addressed as they relate to Obama's use of Scripture in political rhetoric.     

Hosea: a Schizophrenic Prophet

ABSTRACT

In this literary analysis of Jer 13,1-11, various suggestions are discussed in regard to the intention of the author, the peculiarity of God’s commands in the story, the identification of Perath, the choice for a linen gir-dle, the relation between the narrative part and the prophecies at the end of the passage, the symbolic meaning of the river Euphrates, and the hidden meaning of the text as a whole. Discarding existing less probable interpreta-tions, the author offers a new reading of the text and clarifies its place within the book of Jeremiah as a literary composition.     

Temporality,Dispossession and the Search for the Good: Interpreting the Book of Jeremiah with the Jesuit Refugee Service

ABSTRACT

This article explores potential connections between the experience of contemporary forced migrants subject to destitution and detention policies in the UK and readings of the biblical text, including the Book of Jeremiah. Drawing from fieldwork interviews conducted in London, it notes the significance of Jeremiah 29 to and its interpretation by interviewees. In dialogue with other articles in this volume and based on the insights of those interviewed for this project, the article considers the figure of Jeremiah as a critical figure in debate about forced migration and the Book of Jeremiah. It concludes with a proposal for connecting the narratives of contemporary forced migrants, readings of the text of Jeremiah, and the work of Simone Weil.     

Today's State of Exception: Abu-Jamal,Agamben, JanMofiamed,and the Democratic State of Emergency

Abstract

This essay engages the political philosophy of Giorgio Agamben and the literary criticism of Abdul R. JanMohammed in critically exploring the contours of the present arrangement of democratic politics in the United States. Giorgio Agamben's exception theory of sovereignty and bare life are deployed in order to grasp the political meaning of surprisingly unprecedented and exceptional recent court rulings in the case of Mumia Abu-Jamal, who has been on Pennsylvania's death row since 1982. Abu-Jamal's experience of exceptional rulings also requires a critical elaboration of the racialized nature of American democracy. Thus, Agamben's theory finds a critical complement with the work of literary theorist Abdul R. JanMohammed, particularly JanMohammed's formulations of "social death" and the "dialectics of death" for "death-bound-subjects." The theories of Agamben and JanMohammed make clear the nature of Abu-Jamal's political struggle and the state of democratic politics that so often transforms the exception into the rule, specifically in the case of the marginal and dispossessed. The significance of Abu-Jamal's case thus becomes one of understanding the production and reproduction of the state of exception and the (im)possibilities of political transformation and liberation from the arrested state of democracy in the modern world.     

Autobiographische Darstellung des Lebensganges und des wissenschaftlichen Lebenswerkes 1

ABSTRACT

Few maps mirror the history of the twentieth century as closely as the International Map of the World (IMW). A proposal for a map of the entire globe on a scale of 1:1 million, using standard conventional signs, was presented at the Fifth International Geographical Congress in Berne in 1891 by the German geographer Albrecht Penck. More than two decades later, the final specification was finally published shortly before the outbreak of the First World War, a crisis that brought a halt to the international collaboration on which the project depended. The IMW’s fortunes waxed and waned over the next three decades, necessitating a major review of its continuing value after the Second World War. A new IMW Executive Commission under the chairmanship of John Kirtland Wright, Director of the American Geographical Society, was established at the 1949 Lisbon conference of the International Geographical Union. Drawing on Wright’s correspondence in the AGS archives, this paper examines the debates between the national cartographic agencies and related societies involved in the future of the IMW, with particular reference to the transfer of the project’s Central Bureau from the British Ordnance Survey in Southampton to the United Nations in New York in the early 1950s. This discussion, which focused mainly on the need to combine the IMW with an internationalized version of the US-dominated 1:1 million World Aeronautical Chart, reveals the on-going tensions between the ideals of scientific internationalism embodied in the IMW’s original proposal and the harsh realities of national self-interest in the early years of the Cold War.     

God and the illegal alien: United States immigration law and a theology of politics

This essay considers the marks of authentic Christian prophecy in Fra Anton Montesino's 1511 sermon in Hispaniola, in its political and cultural context, arguing that these marks are witness, courage, discernment and a concrete, contextual focus. It then reflects on the ways in which these marks of authentic prophecy might be displayed in our own very different context, drawing a characterization of that context from Charles Taylor's A Secular Age. It concludes with reflections on the foundation of prophecy in prayer and hope, and with critical discussion of Luke Bretherton's use of the motif of “exile in Babylon” (Jeremiah 29) as a Biblical image for Christian prophetic presence in liberal, secular societies.