杨龙友死因再探

杨龙友是明末清初一位重要的历史人物。由于多种因素,他的死亡原因在学界颇有争议,一说是在福建浦城降清被戮,一说在福建建阳,王毅《再说杨龙友》(1993年《湖北大学学报》第5期)即持杨龙友在福建浦城降清被戮说。笔者经多年考证和对杨龙友当年练兵、战斗的地方走访,收集到很多鲜为人知的资料。资料证明:杨龙友不是降清被戮,而是抗清不屈,于1646年8月25日在福建建阳水东的三桂里就义。     

Signposts: A collection of articles on the Russian intelligentsia

Jan Smuts was one of the key figures in the creation of the League of Nations, the first international organisation with truly global pretensions. However, Holism and Evolution, the most philosophical of his works, and one that illuminates his views on international organisation, has remained in a state of relative academic neglect. This paper turns to that work for a richer understanding of the background assumptions of those who contributed to the creation of the League. To do so, this paper lays bare the main ideas of Holism and Evolution, emphasising those elements most relevant to Smuts's proposals for international organisation, and situates his thought within broader currents of liberal imperialism. Such an examination of Holism and Evolution aids greatly in our understanding of some of the most contested issues in the debate over the nascent League of Nations: sovereignty, imperialism, self-determination, and the conception of politics in organic terms.     

An Acutely Embarrassing Affair: Whitehall and the Indian-South African Dispute at the United Nations (1946)

ABSTRACT

Before the Second World War it was a cardinal Commonwealth principle that intra-imperial disputes must be kept away from international fora. Yet in 1946 the not-yet-independent India complained to the United Nations about South African legislation discriminating against people of Indian origin. It did so without seeking Britain's approval, and went on to level fierce criticism at Britain's opposition to the UN General Assembly's discussion of the matter.

This article explains the circumstances which led to these events; uncovers the divergent responses of the relevant British government departments – the India Office, the Dominions Office, and the Foreign Office – and shows how they were resolved; depicts the way in which Britain's delegation to the General Assembly handled the matter; and discusses the significance and consequences of the dispute for South Africa and for Anglo-Indian relations.     

Decolonizing geographies of travel: Reading James/Jan Morris

Travel writing can produce critical 'in-between' spaces, which contribute to broader cultural politics of postcolonialism, by transgressing and in a preliminary sense deconstructing imperial binaries. These imperial binaries structure subjectivities, on the one hand, and material geographies, on the other. This paper examines such a project, through a reading of travel writing by James/Jan Morris, which shows how processes of decolonizing subjectivities and material geographies may be recursively related. Morris is known for newspaper coverage of the 1953 Everest expedition, for a trilogy on the British Empire, for the autobiographical account of a sex change, and for many travel books and articles; all of which foreground themes of gender and imperialism. The paper argues that Morris's decolonizations have charted and created in-between spaces of subjectivity and material geography, ambivalent spaces with critical potential. The ambivalence of these spaces can constitute a critical limitation, but also an opportunity; in response, the conclusion redirects some critical attention away from writers and textual spaces to readers and interpretations, and thus points towards a postcolonial (and wider) politics of reading.     

Cultural Innovation and Translation in the Eastern Cape: Jan Tzatzoe,Xhosa Intellectual and the Making of an African Gospel, 1817–1833

Abstract

This article describes the construction of a truly African Bible on the London Missionary Society's Eastern Cape Buffalo River mission station in the early years of the colonial encounter. Largely unacknowledged in the historical record, the isiXhosa translations were made in an intellectual partnership involving Jan Tzatzoe, a cultural and intellectual intermediary and innovator, and two European missionaries, John Brownlee and Friedrich Gottlob Kayser. A particular focus is Tzatzoe's breakthrough in moving the depiction of Jesus Christ towards Christ as Xhosa healer or ‘physician’. The article builds upon the renewed scholarly attention directed towards intermediaries by examining African involvement in the creation of crucial discourses and the conditions under which colonial texts were produced. It is suggested that Tzatzoe and other African linguistic intermediaries might be thought of as the vanguard of an African intellectual tradition born in the colonial encounter.     

‘Between my Brow and the Stars ...’: Linkages Between the Categories of Subject,Space, and Time in Jan Zahradníček’s Verse of the Second Half of the 1930s

The study enquires how the functional relationship between the broader framework of Czech poet Jan Zahradní?ek’s vision of the world and the narrower, governing principle shaped by his declared adoption of a fixed, ideologically unambiguous (confessional) model for viewing life and the world is realized. The present author’s deliberation is based on an analysis of the categories of lyrical subject, space and time as rendered artistically in two collections of verse by Jan Zahradní?ek: ?íznivé léto (Thirsty Summer, 1935) and Pozdravení slunci (A Salute to the Sun, 1937). It is found that, rather than speaking of the mutually contingent effect of these two planes of reality, it would be better to think in terms of a colliding of fragments, each of which represents a part of its own reality — poetic truth and truth sprung from an ideology. The literary text becomes a specific locus that makes this intersection possible, and it expresses an entirely new form of reality. Motivated on the one hand by the experience of creative freedom and on the other by having voluntarily accepted certain external ideological considerations which perforce refine poetic freedom, or poetic output, with regard to the appreciation of its meaning, thereby giving it added force and depth, the poet fashions — with various degrees of success — the sundry fragments of this and that layer of reality into a two-way correlation that is reinforced by the dominant effect of the aesthetic function. He thus creates a specific, imaginary whole that opens man up to the world and adumbrates for the reader the idea of unity in diversity. However, at the same time he does not veil the sense of disillusionment that lies at the root of all modern poetry, arising from the notion that neither life, nor the world can be integrated into some ideal, harmonious form.     

从秦简《日书》看牛郎织女故事之形成与流变

出土文献睡虎地秦简《日书》中有两则与牛郎织女传说相关的史料,这为解决牛郎织女故事形成时间上限、传说早期形态、起源地等问题提供了线索。秦简《日书》出土于湖北云梦县战国末期秦墓中,因此战国末期应该是牵牛织女故事形成的时间上限,简文说明牵牛织女婚姻悲剧故事此时已经成型。睡虎地《日书》浓郁的楚文化特色为诸多起源说之一汉水说提供了更为有力的证据。     

Debating Natural Law in the Banda Islands: A Case Study in Anglo–Dutch Imperial Competition in the East Indies, 1609–1621

This article examines Anglo–Dutch rivalry in the Banda Islands in the period from 1609 to 1621, with a particular focus on the process of claiming initiated by the Dutch East India Company (VOC) and English East India Company (EIC). Historians have paid little attention to the precise legal justifications employed by these organisations, and how they affected the outcome of events. For both companies, treaties with Asian rulers and peoples were essential in staking out claims to trade and territory. Because so many different parties were involved, individual documents had to serve multiple purposes, both on the ground in the East Indies and at the negotiating tables back in Europe. Whenever a VOC or EIC official presented a treaty to a Bandanese leader, he had to recognise local power structures in the Spice Islands, but also needed to consider his European competitors in the area, his superiors in Batavia or Bantam, and the company directors back in Amsterdam or London. Consequently, the safest and most reliable course of action was to make as many arguments as possible, piling them on top of one another. The result was an inherently messy process of claiming, yet one that was also clearly intelligible to most parties involved, including Asian rulers and peoples. A constantly changing legal suite extended to freedom of trade and navigation, contracts and alliances with native peoples, just war, conquest, actual possession, and the (perceived) surrender of native sovereignty to European authorities.