排序方式: 共有2条查询结果,搜索用时 15 毫秒
1
1.
Wang Fan-sen 《中国历史研究》2019,52(3-4):223-238
AbstractThis article is a continuation of “Advent of the Age of Isms,” which primarily discusses a period teeming with various “isms” (主義 zhuyi). During this time, there were in fact a number of figures who held overtly or covertly opposing attitudes, in both cases giving rise to a phenomenon of fragmentation and asystematicness. Whether consisting of negative responses to the new political theory of “isms,” this “remedy for all ills,” or of piecemeal, asystematic criticism, the phenomenon itself served as a foil to the colossal intellectual forces of the Age of “Ismization.” This article offers a preliminary discussion of this phenomenon. 相似文献
2.
Ferenc Csirkés 《Iranian studies》2019,52(3-4):339-395
The article aims to refute a long-standing thesis first put forth by Vladimir Minorsky about how the various copies of the dīvān of Shah Ismā?īl might reflect shifts and changes in the religious and political landscape of early modern Iran. Contrary to the luminary Russian Orientalist’s claims, it demonstrates and contextualizes the observation that there were several textual traditions and that most of the copies continued to reflect messianism and “extremist” notions of religiosity well into late ?afavid times, appealing to a broad audience which was likely made up of Sufi adepts and nomadic Qizilbash, as well as a more refined echelon of courtly connoisseurs, residing in the borderland between the Ottoman lands and Iran. At the same time, it suggests that the main theme of Shah Ismā?īl’s messianic poetry was sainthood and that in this sense ?afavid messianism was not a unique aberration but comparable and connected to such similar ideologies as are known from the Timurid, Ottoman or Mughal context. 相似文献
1