Petrography as a technique for investigating Iroquoian ceramic production and smoking rituals

Petrographic data and macroscopic observations are used to examine some of the social contexts and functional considerations underlying the production of pottery containers and smoking pipes at Antrex, a Middle Ontario Iroquoian village site located in southern Ontario. Results suggest that while pottery was produced by small groups of people for widespread consumption within the community, pipes were made by individuals for their own personal use. Overall, this research supports the hypothesis that by the beginning of the Late Woodland period, a shift away from communal ritual practices led by ritual specialists or shamans had occurred. Smoking might have, in some contexts, become a solitary religious experience.     

A Mississippian Mace at Iroquoia's Southern Door

Abstract

This paper documents a Mississippian chipped stone mace, found by Lyle Edger, an amateur collector, in an agricultural field in Nichols, NY, along the Susquehanna River. This crown-form mace is made out of Dover chert and was probably produced by Mississippian people who lived in Middle Tennessee, circa A.D. 1200–1400. We argue that the Nichols Mace could have been acquired by Iroquoian people as the result of either a gift or diplomatic negotiations. We conclude that the meanings the mace held for Iroquoian people were likely tied to how they acquired it.     

Tending and drive hunting: A density-mediated attrition model can explain age profiles of white-tailed deer at Iroquoian village sites

In a 1993 paper, Noble and Crerar suggested, based on the age and sex distribution of white-tailed deer (Odocoileus virginianus) longbones from four Attawandaron Iroquoian sites around the western end of Lake Ontario, that the contact-period Attawandaron were managing local deer populations, in response to the aboriginal trade in hides. Having observed similar patterns of differential preservation of elements and epiphyseal fusion at nearby Iroquoian sites that are not ascribed to the Attawandaron, and which pre-date the hypothesised trading period, we argue that these patterns may instead relate to bone density and/or vulnerability to taphonomic effects of late-fusing epiphyses. We further support our argument through age profiles based on dental eruption and wear.     

The effects of geographical distances on pottery assemblage similarities: a case study from Northern Iroquoia

A basic premise of archaeology is that the more frequently two human populations interacted with one another the more similar was their material culture. A corollary of this is that the closer two human populations are to one another geographically, the more frequently they will interact. This corollary has been expressed in the archaeological study of northern Iroquoia since the 1950s on the basis of historical ethnic territories. The expectation has been that after ca. A.D. 1000 to 1300 there was more interaction between village populations within these historical territories than between village populations located in different historical territories. Here I test this corollary with pottery decoration data from 114 northern Iroquoian village sites dating from c. A.D. 1350 to 1640. Results indicate that geographic distance has little effect on pottery assemblage similarity.