Rights to the rescue? The promotion of Indigenous women's political-electoral rights and the rise of the Mexican security state

This article demonstrates how the promotion of Indigenous women's political-electoral rights in Mexico has furthered a conservative agenda of state securitization. To do so, it presents a discourse analysis of national media reports focused on the story of Eufrosina Cruz, a Zapotec woman who became the figurehead for state-led initiatives to promote Indigenous women's rights. It argues that a colonial rescue narrative constructed through Cruz's figure helped generate new hegemonic discourses of gendered indigeneity that portrayed Indigenous peoples' alternative political practices and spaces as anti-democratic and illegal. In an era where advancements in party democracy were linked to processes of state securitization, these categorizations helped justify new forms of state intervention into Indigenous peoples' lives. By exploring how rights initiatives were discursively constructed through racialized, spatialized and gendered constructions of indigeneity, this article contributes to a critical geography of indigeneity within political geography.     

Hot dogs: Comestible Canids in Preclassic Maya Culture at Cuello, Belize

The contribution of animal protein to the ancient Maya diet, and its means of procurement, can be assessed more accurately on the basis of systematic faunal recovery from recent excavations. We evaluate the presence of dog (Canis familiaris) remains in Preclassic (1200 BC-AD 250) deposits from the Maya site of Cuello, Belize, and conclude that the animals were raised for food and killed at the end of their first year of life. The frequency and distribution of canid bones suggest a significant but not dominant contribution to the meat supply throughout the Preclassic period.     

Human biology in the Classic Maya collapse: Evidence from paleopathology and paleodiet

We review evidence from human biology—paleopathological and isotopic paleodietary studies on ancient Maya skeletons—to assess the validity of ecological models of the Classic Maya collapse, in which elevated disease and deteriorating diet are commonly assumed. To be upheld, the health arguments of ecological models require that the Maya disease burden (1) was greater than that for many other societies and (2) increased over the span of occupation. The dietary argument requires (1) consistent change in diet from Preclassic and Early Classic Periods to the Terminal Classic and (2) increasing social divergence in diet. A correlation between diet and disease is necessary to link these arguments. Neither pathology nor isotopic data consistently support these criteria. Instead, it appears that local environmental and political factors created diversity in both disease burden and diet. In view of the human biological data, we are skeptical of ecological models as generalized explanations for the abandonment of Classic Maya sites in the southern lowlands.     

Assessing Surface Correspondence and Trade of Maya Figurines and Moulds Using Multi‐Stripe Laser Technology and Metrology*

One of the most intriguing questions for archaeologists studying clay artefacts concerns technologies employed in their manufacture and whether standardization can be demonstrated through traditional ceramic analysis. Visual comparisons and mechanical measurements have been used to determine correlations and infer standardization. Using a laser multi‐line scanner and software developed to quantify Hausdorff distances between vertices in 3D surfaces, we analysed sample collections of figurines and moulds from Belize, Mexico and Honduras. The results indicated that this procedure was a more precise indicator of common source and standardization in moulded clay artefacts. This method provided data relevant to assessing the scope of ancient trade networks and the nature of social and economic relationships that existed among the ancient inhabitants of Mesoamerica.     

The Nick-Squared Test for Indigenous Education’s “Goodness of Fit” with Environmental Education in Canada

This article explores the personal experiences using a currere model of two new academics and their investigations into the relationships between Indigenous education and environmental education. It outlines the challenges of Indigenous education within the contexts of higher education in the Coast Salish region with a specific focus on the Canadian role in Indigenizing education. We suggest that an intervention in our current practices is necessary in light of the ongoing violations of the Universal Declaration of Human rights and the Declaration of the Rights of Indigenous Peoples. We provide language and insights into cultural schizophrenia, authenticity, and the complexities of Indigenization.     

“There are mentalities that need changing”: Constructing personhood,formulating citizenship,and performing subjectivities on a settler colonial frontier

Settler colonial nations are sites of legal pluralism in which encounters between differing constructions of citizenship are formulated. These can involve customary, differentiated, and universal modes of citizenship. But the relationships amongst these are problematic, as are the ways they play out in the performance of subjectivities. To understand these dynamics, we need to think about ideas of personhood that are at their root. Based on research in Nunavik, this article focuses on how, through wildlife management, notions of personhood are being legally codified, particularly in relation to property. It examines the degree to which official ideas of personhood coincide with Indigenous ones in the construction of citizenship, and considers how these combine with property relations in the performance of subjectivities. Enforcing state wildlife regulations has altered the moral codes that define what persons are and determine how they should interact with one another. This research underscores the contradictions that arise as a result of codifying notions of personhood and citizenship in the context of settler colonialism.     

14C and Maya Long Count Dates: Using Bayesian Modelling to Develop Robust Site Chronologies

Bayesian statistics has now demonstrated its strong utility in archaeology, specifically through software that conditions radiocarbon data. Only recently has this technology been applied within Maya archaeology, however, in part because the Maya calendar provides a much greater resolution in dating archaeological events than is possible with radiocarbon data. The Long Count in particular allows for the assignment of some events relative to each other, accurate to the day. In this paper, a new approach is presented to incorporate robust records of both in the same Bayesian analysis through the OxCal software. The results do call for a reconsideration of the earliest radiocarbon studies in the Maya area from the 1960s, as well as the latest attempts to corroborate the currently popular calendar correlation known as the GMT. This new study demonstrates the value of the approach and corroborates the 1σ accuracy of the GMT, while at the same time opening up the possibility of revision by 20 or more years.     

The afterlife of earthen-core buildings: A taphonomic study of threatened and effaced architecture in Central Belize

Buried architecture poses an interpretive challenge to field archaeologists the world over. The depositional sequence of the site must be reconstructed through excavation and stratigraphic analysis, and the various phases of construction and use that occurred in the past must be inferred. Effaced earthen-core architecture (e.g., architecture that was once faced with a masonry outer layer that is no longer present) constitutes a heightened challenge in this regard, as events and layers are not always clearly distinguishable, an interpretive difficulty that can be compounded when such architecture is threatened and decay accelerated by modern-day land use activities such as bulldozing and plowing. The case study presented here focuses on an ancient Maya E-Group architectural configuration—a triangular arrangement of structures that served to commemorate astronomical events, among other functions—that is being degraded through repetitive plowing. The significance of this site in regard to Maya archaeology is undeniable, as it was used and reused over a period of at least eight centuries. The site warranted a salvage-based approach designed to gather maximal quantities and types of data when only a minimal amount of time, labor, and funding was available. The procedure presented here was developed for a specific example of endangered, earthen-core Maya architecture in Belize; however, it is applicable to any archaeological project that faces similar obstacles in examining and documenting architecture before it is either eroded or intentionally destroyed.     

Spatial variation in cervical cancer screening participation and outcomes among Indigenous and non‐Indigenous Australians in Queensland

Indigenous women continue to experience a disproportionately higher burden of cervical cancer than non‐Indigenous women in Australia. The National Indigenous Cervical Screening Project used probabilistic record linkage to combine population‐based administrative databases and identify Indigenous women on Pap Smear Registers. This study aimed to quantify the spatial variation by local government areas (LGAs) for Indigenous and non‐Indigenous women in Queensland in cervical screening participation rates and related outcomes. Empirical Bayes local geostatistical smoothing was performed to reduce the likelihood of spurious variation between small areas. The cohort included 1,091,260 women (2 per cent Indigenous) aged 20 to 69 with 2,393,708 Pap smears between 2006 and 2011. Indigenous women had smoothed LGA‐specific 5‐year participation rates (interquartile range (IQR) 38.9–53.3 per 100 eligible women) consistently lower than non‐Indigenous women (IQR 80.7–85.3). The non‐overlapping confidence intervals of these rates suggest that the Indigenous differential was significant. Compared with Indigenous women, non‐Indigenous women had consistently lower and more stable prevalence rates of histologically confirmed high grade abnormalities (IQR 8.0–10.1 versus 15.0–21.3 per 1,000 screened women). Although the LGA‐specific rates also suggest that a higher proportion of non‐Indigenous women were followed‐up within two months of an abnormal screening result, the wide confidence intervals for these estimates limit our ability to draw definitive conclusions about spatial patterns for this outcome. These findings highlight the importance of continued monitoring and ongoing efforts to identify drivers of these patterns and develop effective strategies to improve participation and potentially reduce the cervical cancer burden among Indigenous women.