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The argument of this article is organized around the following general themes: understanding representational “exaggeration” for signifying indigenous others; assessing the differences for the social agency of recollection, especially in relation to lawyer‐oriented depositions and researcher‐oriented interviews; analysing the cognitive aspects of surviving the Guatemalan genocide and examining the cognition of discrimination among Mayan‐immigrants in South Florida. Empirical data for this essay is based upon oral histories of three Mayan‐immigrants currently living in Palm Beach County, Florida, and archival data from legal depositions in the 1980s and 1990s of five Mayan‐immigrants in Martin County, Florida. Important aspects of this paper analyse the historical consequences of the Guatemalan Civil War during the 1980s and the role of social memory, episodic trauma, semantic trauma and the ontological effects of violence. In addition, notions of differing forms of time in relation to trauma are introduced as “synchronic trauma” and “diachronic trauma”.  相似文献   
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The Longitudinal Survey of Immigrants to Canada (LSIC) is used to investigate the participation of immigrants in Canada's housing market during the first four years of the settlement process, beginning in 2000–2001. The analysis focuses on the changing rate of homeownership, crowding and affordability. Special attention is given to differences between landing classes and population groups (especially visible minority groups). In general, the housing situation of LSIC survey respondents improved remarkably over the years covered by the survey. This is registered in a much higher rate of homeownership in the third wave of the survey (at four years after landing) compared with the first (six months after landing). Similarly, the ratio of survey respondents spending more than 30 percent of their total family income on housing dropped dramatically, as did the percentage living in crowded conditions. In other words, at least according to the measures explored here, LSIC suggests that the proportion of immigrants in precarious housing situations drops significantly in the early settlement period. This positive outcome is not universally shared, however, and certain groups—notably refugees, and immigrants of black and MiddleEastern background—see much less improvement in their circumstances than the average survey respondent.  相似文献   
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清代中期,云南边疆地区聚集了大批内地民人从事银矿开发,形成了在边疆地区有影响的移民集团。本文对矿民集团中最有代表性的茂隆银厂吴尚贤的事迹进行了研究。认为矿民集团是边疆移民的重要类型,其在边境地区的拓张,和当地土司、山地民族乃至外国朝廷皆发生了复杂的关系,深深卷入到复杂的边疆事务中,对清王朝的边疆秩序既有冲击和扰动,也有支持与合作。清王朝对其策略是将其纳入边疆秩序中,如矿民的活动对边疆秩序形成冲击时,就给予无情的打击。这进一步说明了追求稳定而非扩张是清王朝在西南边疆最基本的政策。  相似文献   
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近代东北三省关内移民动态的分析   总被引:3,自引:0,他引:3  
本文认为由于受社会经济、政治环境的影响 ,近代出现的关内农民大规模迁居东北的移民运动 ,在不同的时期呈现出不同的特征。从移民流动过程看经历了由非法到合法和由自发移民到政府有计划、有组织、自觉移民的过程 ;从路线看 ,水路多于陆路 ;从流向看呈现出由南向北逐步推进、深入的趋势 ;从职业流向看以农业移民为主 ;从属性看以 1912年为界 ,前为季节性移民为主 ,后为永久性移民为主 ;从性别、年龄看 ,性别单一、年龄构成较低等。  相似文献   
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In the light of the increasing questioning of multi‐culturalism in popular debate, the focus of this paper is the ways in which cultural/national identities are constituted and renegotiated in everyday, banal bodily practices. Denmark is the case, but the processes experienced in this context are seen as part of a broader European development. We first discuss recent changes in the political semiotics of Europe in which former East/West boundaries are blurred and new ones constructed and renegotiated in many scales. Many studies, we argue, do in this context underestimate the degree to which this process is going on in banal, bodily and sensuous practices. An entrance to this discussion is to follow the idea of ‘banal nationalism’, but we want, by way of examples from the Danish case, to suggest that what we are dealing with is a practical orientalism, articulated through processes of ‘othering‘ developed in the concrete bodily encounters in everyday life.  相似文献   
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We study the reproduction and change of participatory political culture by examining how immigrants' political engagement develops in the cross-pressure between their country of residence and their ancestral country. To explain patterns of political (re)socialization, we suggest a mechanism of proximity-conditioned social diffusion, which stipulates that immigrants' retention and adoption of a given participatory culture is a function of spatial and temporal proximity to native bearers of this culture, from which diffusion occurs. Analyzing the political participation of thousands of first and second generation immigrants in the European Social Survey (2002–2018), we find that immigrants come to adopt the participatory culture of their new country and lose that of their ancestral country through a symmetrical temporal process: having stayed longer in the destination country—either being a second generation immigrant or a first generation immigrant, who lived there longer—they adopt this participatory culture more strongly, while at the same time loosening their connection to the culture of the ancestral country. Spatial proximity to natives also conditions immigrants' adoption of the prevailing culture of the destination country as immigrants’ participatory inclinations resemble that of natives in their residential regions within the destination country.  相似文献   
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