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ABSTRACT

This article presents a reconstruction and analysis of the Caldwell Mound located in the central Scioto River valley of southern Ohio. The mound contained a log tomb, at least four burials, and associated funerary objects. Four AMS radiocarbon dates place the Caldwell Mound within the last century BC and first century AD, and the mound contains evidence of practices historically associated with “Adena” and “Hopewell.” Few other records exist from this period in the region despite it experiencing perhaps some of the most dramatic socioreligious transformations in precolumbian North America. This analysis documents early evidence for the diversification and segregation of leadership roles based on the interpretation of three buried individuals. It also demonstrates the utility and efficacy of working with amateur-produced records and collections, even when incomplete, to reconstruct and glean insight from important Woodland period sites.  相似文献   
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Hopewell bladelets represent one of a handful of standardized blade industries in prehistoric North America. In the past 25 years, archaeologists produced a great deal of published research on Hopewell bladelets. Yet much remains to be explained about this lithic tradition. This project presents the results of functional analysis of bladelets from two sites near the Stubbs Earthworks along the Little Miami River in southwest Ohio. Results indicate that bladelet use at these sites largely focused on bone/antler processing. This is in contrast to the generalized function of many of the artifacts in Ohio bladelet assemblages and provides researchers with another piece of the puzzle in examining the variation in bladelet function between sites and across regions.  相似文献   
4.
Examination of fibers from a colored fabric fragment from Seip Mound Group, Ohio, demonstrates the utility of sequencing analytical techniques: (1) minimally destructive pretreatment to remove humic acids followed by plasma-chemical oxidation, in preparation for accelerator mass spectrometric determination of radiocarbon age and (2) direct analysis in real time mass spectrometry (DART-MS) of the pretreatment solution, for the determination of red colorants. Pretreatment followed by plasma-chemical oxidation provided the opportunity to date 3?mg of fiber using just 200?mcg of carbon. Examination of the pretreatment solution by DART-MS confirmed the composition of anthraquinones consistent with those from bedstraw root (Galium sp.). The date determined (1,805?±?35 B.P.) places the textile in the midrange of radiocarbon dates previously obtained for the Seip earthworks; identification of the dye plant shows that the Hopewell possessed a sophisticated knowledge of plants and their uses.  相似文献   
5.
A tremendous amount of research on Hopewellian societies in the Northern Woodlands of the United States has been conducted within the last decade. This article summarizes the main themes and directions of that current research and presents a general model of Hopewellian societies. Local communities appear to have been small in size and relatively sedentary; sets of these communities shared a greater sense of cultural identity within a lineage and possibly clan organization, with each riverine drainage system occupied by a mosaic of lineages. Each in turn was spatially centered on specific clusters of religious, nonresidential public architecture. Alliances were based on a number of historically shifting variables, including religion, kinship, politics, and economics. It is suggested that future research continue existing methodologies and analyses and consider new ecological, genetic, and ideological research as a means of adding greater local historic nuance to this general model of Hopewellian societies.  相似文献   
6.
Abstract

The Elizabeth site is a bluff-top mortuary mound group constructed and primarily used during Hopewellian (Middle Woodland) times. Recent reanalysis of nonhuman skeletal remains from the site reveals that an intentional burial previously identified as a dog (Canis familiaris) is actually an immature bobcat (Lynx rufus). As a result of this discovery, we reevaluated eight other purported animal burials from Illinois Middle Woodland mounds, including seven dogs and a roseate spoonbill (Platalea ajaja). The dogs all appear to be intrusive or unrelated burial events, but both the bobcat and the roseate spoonbill were definite Hopewellian mortuary interments. The roseate spoonbill was decapitated and placed beside a double human burial. But the bobcat was a separate, human-like interment wearing a necklace of shell beads and effigy bear canine teeth (Figures and ). To our knowledge, this is the only decorated wild cat burial in the archaeological record. It provides compelling evidence for a complex relationship between felids and humans in the prehistoric Americas, including possible taming.  相似文献   
7.
Abstract

Archaeological contextual analyses of four artifacts that depicted composite creatures and that were recovered from the Turner earthwork in southwestern Ohio are integrated here with a biological identification of the creatures' component animals and a survey of historic Woodland–Plains Indian knowledge about their roles in Woodland–Plains life (previously reported in this journal). Together, the three studies reveal that the creatures were likely employed in a ritual drama concerned with the welfare of recently deceased persons on their journey to an afterlife through underwater–underground realm(s), where they encountered the creatures. The location of the journey to an afterlife through Below realm(s) differs from that of nearly all historic Woodland–Plains Indians, who knew the journey to take place on the earth-disk or to occur by ascension. Implications of the ritual drama at Turner for some recent interpretive trends in Woodland archaeology are explored, including an overemphasis on “world renewal” as the primary motivation behind Ohio Hopewell ceremonialism, the scarce attention given to eschatological matters, and the misleading notion that all agentive behaviors, including mortuary rites, are political.  相似文献   
8.
In the 1950s, the Kansas City Hopewell (KCH) was modeled as a phenomenon originating from a migration of people or diffusion of ideas from Middle Woodland Hopewell communities in Illinois, a model that greatly influenced subsequent research. Two lines of evidence were instrumental in the formation of this model: ceramics and chronology. This study presents the results of 24 newly obtained accelerator mass spectrometry (AMS) dates associated with a typological analysis of ceramics from three KCH sites, plus Early Woodland sherds from several regional sites. The results indicate that the KCH developed in part from local Early Woodland populations (ca. 500–1 BC) and was chronologically equivalent to Havana Hopewell in Illinois (ca. 100 BC–AD 400). Early and Middle Woodland ceramics also share affinities with types in regions to the north, south, and east of Kansas City, indicating that KCH origins and interactions were more multiregional and complex than the traditional model suggests.  相似文献   
9.
Protocols for photography of archaeological textiles to detect components of differing chemistry that are indicative of colourants were developed. Parameters of light source, camera distance, filter type, film type, film speed, and aperture size were evaluated for visible, UV-reflectance, UV-fluorescence, and infrared photography. Using these techniques facilitates selective sampling for further analysis that maximizes critical data acquisition while minimizing destruction of the artefact. Hence, forensic photography of archaeological perishable materials should be regarded as a precursor to destructive analytical methods.  相似文献   
10.
In the past twenty years, lithic use-wear studies have been used to determine the function of Hopewell bladelets. These studies have uniformly shown that the bladelets were multipurpose, utilitarian tools in domestic contexts. Debate arises as to their function in ritual or ceremonial contexts. The question of bladelet function in ceremonial contexts remains unanswered because use-wear studies of bladelets have not been extensively applied to well-provenienced ceremonial assemblages. Microwear analysis was conducted on a sample of bladelets recovered from the Moorehead Circle within the Fort Ancient Earthworks in order to comment on the above debate as well as to determine the activities that occurred there prehistorically. The Moorehead Circle was a center of intensive activity as evidenced by the high rate of utilization and numerous tasks performed with bladelets. Intersite comparison indicates that the Moorehead Circle bladelets were utilized for the same range of tasks as bladelets from other sites in Ohio.  相似文献   
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