洪业对顾颉刚的学术影响

洪业对崔述《知非集》、《荍田剩笔》等著作进行研究,系统梳理了崔述著作的版本流传、学术思想和生平事迹,这对顾颉刚整理和编订《崔东壁遗书》是有价值的。洪业主持的哈佛燕京学社引得编纂处支持了顾颉刚的《尚书》研究。在《禹贡》半月刊、禹贡学会的创立和以通俗读物的形式宣传抗日的工作中,洪业作出了自己的贡献,这些都对顾颉刚的学术产生了有意义的影响。     

香港佛头洲遗址2004年考古调查简报

佛头洲原位于香港维多利亚港东面入口的一个小岛。文献记述该岛尚存古代税关遗址,1964年和1979年的调查发现"德怀交趾国遥通贡赋"石碑和建筑构件,但其具体年代难作定论。2004年的田野调查发现多座建筑遗迹,遗物则有瓦当和篆刻石柱等,可以确定该遗址保存清末时期的佛头洲税厂遗存,对于研究香港开埠初期猖獗的鸦片贸易、清末九龙关的沿革和新界拓展等问题提供重要的实物资料。     

我国最早向西方“佛朗机”学习的人──汪鋐传略考

本文简要介绍了汪 的生平传略,并认为他是中国最早率军抗击西方葡萄牙殖民者“佛朗机”入侵的要臣,也是引进西方先进武器：“佛朗机铳”并进行大规模推广使用的第一人。     

The Big Buddha of Hong Kong: an accidental Buddhist theme park

ABSTRACT

The Tian Tan Buddha is the core of a tourism site on Lantau Island, Hong Kong, around which a cable car ride, the Po-Lin monastery and its museum, and the village of Ngong Ping have come to comprise an eclectic set of tourism nuclei that ‘accidentally’ became the ‘Buddhist theme park’ of Hong Kong due to the spatial juxtaposition in an isolated site of these disconnected and even dissonant components built at different times by different jurisdictions. The first objective of this article is to explore the developmental process of a religious site into a theme park of sort through a lengthy process filled with contestation and manipulations. The history-dependent and erratic nature of this process validates the notion of ‘accidental’ theme park used here. It is shown that over time, the Big Buddha went from being a Buddhism-themed leisure site to being generally perceived and promoted as essentially a theme park through a process of partial Disneyization. The second objective is to examine how the ‘theme park’ is perceived by its visitors, more precisely how they see it after their visit and what first-time visitors expect from it beforehand. The first enquiry, performed through the analysis of TripAdvisor reviews, indicates that ex-post, the visitors typically describe having experienced a visit to a theme park. The second enquiry, performed by interviewing first-time visitors about to access the site, suggests that while many first-time visitors expect to visit a theme park as well, others, mainly Western tourists, are expecting a more cultural experience. The findings of the two inquiries are compared to each other and to the image of the site promoted by the local tourism authorities. The subdued political message of the Big Buddha and the degree to which it is discerned by visitors are also discussed.     

‘Life in Happy Land’: using virtual space and doing motherhood in Hong Kong

This paper examines how a group of Hong Kong working mothers use the internet in performing and realizing their paid work and domestic role identities. The internet is a technology-enabled space and also what Michel de Certeau calls a ‘practiced place’, where its nature and functions are necessarily determined by the actions and practices of agents. Through participant observation and the analysis of a sample of chatroom and forum messages from a user-driven Hong Kong-based parenting website called Happy Land, I examine the relationship between this virtual space and its users. I find that the website has developed beyond its technology-mediated nature into a community of face-to-face friendships and social and emotional support. In effect, this virtual space plays a role in the social reproduction of the contemporary dual-earner family by enabling working mothers who use the website to perform roles in production and reproduction respectively.     

《松漠纪闻》史料价值举例

《松漠纪闻》记载了女真民族的起源和发展壮大 ,叙述了北方各民族丰富多彩的社会生活 ,其中有关金朝科举及职官制度方面的记述也有很高的史料价值。     

Governmentality and power in politically contested space: refugee farming in Hong Kong's New Territories, 1945–1970

A small proportion of Mainland Chinese refugee flows into British Hong Kong following the 1949 Communist Revolution in the People's Republic of China were vegetable farmers, who by the late 1960s engendered a vegetable revolution in New Territories agricultural space. Heterogeneous actors and their differing modalities of power in the late-colonial government possessed an active managerial role in this vegetable revolution anchored in issues of marketing and land tenure. While post-World War Two developmentalist ontologies help explain government intervention in the post-war agricultural economy, this research focuses primarily on the disciplinary techniques deployed within the governance rationalities of the early Cold War period to cultivate pro-government loyalties among a potentially proletarianized, trans-border refugee farming population perceived by colonial authorities as being susceptible to Communist influence. As ‘experimental space’, marketing innovations were a qualified success, but progress in land reform failed because of the local geopolitical context of colonial rule in the contested space of the New Territories.     

清儒补三国地理志成就探析

清人补三国地理志者,有洪亮吉、谢钟英、吴增仅三家。总体来说,洪氏草创规模,缺陷最大;谢氏较洪氏有很大改善和进步;吴氏后来居上,成就斐然,且独创前表后考、按时分栏的"地理表"体例。综观三人成果,尽管存在诸多问题,但是基本复原了三国时期的政区情况。     

洪保生平事迹及坟寺初考

洪保墓出土的寿藏铭是对其生平事迹及郑和下西洋史料的重要补充。据寿藏铭及相关文献记载,从永乐元年到宣德八年的30年内,洪保曾经一次奉使西域、七次奉使西洋,与郑和、王景弘同列为宣德六年下西洋之正使太监。此外,据记载下西洋船队中确有五千料宝船,至正统六年洪保依然活跃在政坛。洪保墓地所在坟寺即宁海寺。     

A Tale of Two Cities: A Decomposition of Recent Fertility Changes in Shanghai and Hong Kong

In the past 20 years, Hong Kong and Shanghai's total fertility rates (TFR) have undergone drastic changes: first declining and then rebounding. We use a decomposition method to assess changes in the TFRs of these two cities during the period 1990–2010. During the period of decline from 1990 to 2000, the decrease in marital fertility rate (MFR) was the major cause behind Shanghai's TFR decline; the decrease in nuptiality and MFR were equally responsible for the decline in Hong Kong's TFR. During the 2000–2010 period, although the decline in nuptiality exerted downward pressure on TFR, both cities experienced an increase in TFR mainly due to an increase in the MFR. Analysis of the difference in TFR between the two cities in 2010/2011, also reveals that Hong Kong's marriage delay has a negative impact on fertility and it is the higher MFR that leads to a higher TFR than Shanghai's TFR. It also shows that a reduction of first- and second-order births is equally responsible for Shanghai's lower MFR. Despite the one-child policy in Shanghai, some couples continue to postpone their first births, while others have even chosen to be childfree (a preferred term to ‘childless’). The tempo distortion is diminishing more prominently in Hong Kong, while the decline in fertility aspiration adds much uncertainty to future fertility trends in Shanghai.