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《Mediterranean Historical Review》2012,27(2):187-199
An anonymous Vita written in the years immediately following Joachim of Fiore's death presents him as an alter-Jeremiah or Ezekiel, a prophet of the exile. His life is described as a transmigration from the Holy Land, where he received his first revelation, to the monastery he founded in Fiore, or as a journey from exile to redemption. Calabria becomes the new Holy Land, blessed by the Holy Spirit. In contrast, the thirteenth-century Kabbalist Abraham Abulafia depicts Sicily as the place where prophecy will be renewed and the Messiah revealed. He refers to himself as Zachariah, the prophet of redemption, particularly in work in which his connection with Christians is emphasized. This article suggests that Abulafia adapted the Joachite teachings which he would have encountered in Sicily and southern Italy to a polemical dialogue with his Christian counterparts in an attempt to prove to them that he was the one who would bring the redemption and unification of Jews and Christians in a spiritual understanding of the divine Name. 相似文献
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In the sixteenth century Jews began to produce maps showing the Exodus to the Promised Land. My aim in this article is to show that, through unique compositions of written biblical references and pictured symbolism (both Jewish and Christian), maps such as the Mantua map (1560s) and, a century later, the Amsterdam Haggadah [Passover] map (1695) were a means of constructing Jewish cultural memory and identity in the Diaspora and fostering aspiration for a second salvation through a return to Zion. I also explore the Jewish approach towards the biblical land as this was reflected in the maps. 相似文献
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Jay Rubenstein 《Journal of Medieval History》2017,43(4):470-484
ABSTRACTIn 1101 the Holy Fire failed to appear in the Church of the Holy Sepulchre on Holy Saturday, as tradition and liturgy dictated. Less a failure and more a deliberately precipitated crisis born of a political struggle of wills between Patriarch Daimbert and King Baldwin, the resolution of this event enabled the kings of Jerusalem to establish dominance over the ecclesiastical sphere for most of the kingdom’s history. A reading of the narrative sources against liturgical sources casts light on the intersection between liturgy and government and on how the simulation of miracles could be used to advance political causes. 相似文献
4.
Richard Oram 《Journal of Medieval History》2017,43(5):562-578
Of the Christocentric devotions which achieved widespread popularity in later medieval Scotland, the cult of the Holy Blood gained the greatest prominence. Strong Scottish connections with the blood-relic centres at Bruges and, to a lesser extent, Wilsnack, primarily established by Scotland’s urban merchant class, provided the conduit for the development of the cult in the east coast burghs from the second quarter of the fifteenth century. The cult remained principally an urban phenomenon and was associated closely with the guildry of those burghs in which Holy Blood altars were founded. Holy Blood devotion, while by no means exclusively associated with members of the merchant community, provided a vehicle for expression of guild identity and, as in Bruges, a mechanism for the regulation and control of guild members’ public behaviour. That regulatory function, however, was secondary to the cult’s soteriological significance, its popularity in urban Scotland reflecting the wider late medieval European lay quest for closer and more direct personal connections with God. 相似文献
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The final volume of the Polyglot Bible, edited by Benito Arias Montano and printed in Antwerp by Christophe Plantin, was published in 1571–1572. Forming part of the Bible's Apparatus, the volume contains a number of essays, illustrations and maps by Montano relating to questions raised by the biblical text. Montano's maps were a product of his philological training in Oriental languages and exegesis, his profound interest in antiquarianism and geography and his practice of visualizing and tabulating knowledge. He designed his maps both as study aids and as devotional‐meditative devices. Moreover, the maps reflect his wider philosophical outlook, according to which Holy Scripture contains the foundations of all natural philosophy. Montano's case encourages us to re‐examine early modern Geographia sacra in the light of the broader scholarly trends of the period. 相似文献
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Abstract Nineteenth‐century Palestine mapping projects based on systematic land surveying reached a peak with the Ordnance Survey of Western Palestine between 1871 and 1877, conducted on behalf of the Palestine Exploration Fund by officers of the British Royal Engineering Corps. Various other nineteenth‐century proposals for an organized survey of the country—some of which bore partial results while others were never implemented—are also presented. The surveying of one region, Mesopotamia, during the 1830s and 1840s, forms the basis for the discussion of the reasons for the relative lateness of the topographical survey. The sacredness of the region seems not to have been a sufficiently convincing motive for entrepreneurs to organize and finance such a survey. The main reason for the delay in mapping the country as a whole was that it was not especially important, either strategically or geo‐politically, for the European nations engaged in the international struggles in the Middle East until the last quarter of the nineteenth century. 相似文献
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所谓盟誓 ,指人们用言辞共相约束。盟誓的言辞 ,《左传》称之为“载书”。盟与誓有时是有差别的。《礼记·曲礼》说 :“约信曰誓 ,莅牲曰盟。”盟是两个人、两个集团及其以上之间的行为 ,通常采用神秘的仪式。就是说举行盟礼 ,要杀牲歃血以表示神圣与庄重。中国古代对血有所崇拜 ,先民有血祭的习俗 ,牲血被认为有避除邪恶的功能。一件器物新成 ,要涂以牲血叫“衅”。盟誓用口饮血 ,叫“歃血” ,是取信于神的一种仪式。盟多由掌权者主持 ,称为“盟主” ,而且盟是用于加强外交 ,巩固内部秩序的重要手段。誓则常见于军旅主帅誓师、祭祀、诉讼及… 相似文献
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日美同盟之于日本国家安全与国家大战略的合法性与合理性问题,在冷战后成为日本国是论争的核心。日美同盟的地位与作用、形式与结构、进程与前景的论争,仍是当前日美两国无法回避的课题。本文依据日本学者的日美同盟观与同盟前景的预测,在有限区分几个有代表性的学派或流派的基础上,对日本国内的同盟论争进行了整体性的归纳和梳理,力图通过日本国内的议论揭示出冷战后日美双边同盟面临的困境与问题,从而对日美同盟的维持与变革问题的思索提供一点有益的参考。 相似文献
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While power asymmetry typically defines security relationships between allies, there exist other forms of asymmetry that influence alliance politics. In order to illustrate how they can shape policy outcomes that cannot be explained solely through the lens of power capabilities, the authors examine the role of relative attention that each side pays to the alliance. It is their central argument that since the client state has a greater vested interest in the alliance and given that attention depends on interest/need, the client state can leverage attention to get its way. By analysing two specific cases, the 2002 South Korean schoolgirls tragedy and the 2008 beef protests—instances where the South Koreans succeeded in compelling US concessions—the authors show that because the alliance was more central to the client state's agendas, there existed an asymmetry of attention that offered leveraging opportunities for the weaker ally. In this study, the authors emphasise the role of media attention as a key variable, and seek to contribute to debates on weaker party leverage in asymmetrical alliances. 相似文献
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