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Assa Doron∗ 《亚洲研究评论》2009,33(4):517-533
This article recounts a story found in a popular genre of religious literature known as vrat katha[ritual storytelling]. The narrative is of an “ordinary” low-caste man and his everyday struggles. It tells of the social and economic suffering experienced by the poor man upon encountering god (called Trilokinath/Vishnu) and receiving his blessing, mediated through a series of miraculous events. However, the transformative power of the events and fortunes that follow is undermined by a Brahmin who refuses to acknowledge the poor devotee, rebuffing his ritual gift [prasad] as polluted and considering him untouchable. The ambiguous nature of the gift and the ideology and practice of devotion [Bhakti] present an intriguing and complex picture of Hinduism, revealed in the multiple social roles and social contexts in which subalterns operate in the course of their day-to-day lives.
?I offer a critical reading of this fascinating story. What seems like a straightforward, standardised ritual text is analysed in terms of its competing and sometimes subversive views of “dominant” Hinduism. By examining the tensions and ambivalence in the text I argue for a more nuanced rendition of subaltern power and agency which cannot be reduced to that of resistance and opposition alone. 相似文献
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D.T. Potts 《Arabian Archaeology and Epigraphy》2007,18(1):55-74
The well-known snake burials from the Late Dilmun building complex at Qalat al-Bahrain are discussed in the context of pre-Islamic Arabian, Mesopotamian, Elamite, Avestan, and Vedic Indian evidence. Ancient attitudes towards snakes are reviewed with the aim of confirming or eliminating one or more of these traditions as the likeliest cultural context for the snake sacrifices of Bahrain. 相似文献
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