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Abstract

This article explores the management practice of protection notices, fredlysning, in the traditional practice of eider down harvesting in Northern Norway. Previously, private initiatives were legitimate for protecting land and resources from public utilization, while today only the state authorities have this privilege. By juxtaposing empirical material from current eider down harvesting activities with childhood memories of growing up in this area during the 1960s, and available legal documents, the author finds that some quite radical changes have tacitly taken place, indicating rather tense dilemmas concerning local perceptions of land use issues. Analytically, Olwig's distinction between customary and natural law is used as a tool for addressing the political dimensions of the landscape concept historically. In this perspective, fredlysning fluctuates in and out of codified law through the centuries, and under growing impact of natural law rationale. Land issues, both concerning property rights and public access and use of the common resources of the outlying fields, utmarksressurser, are here understood as very powerful means to bind the people to the land, as a way of transforming the legitimate scale of polity, of building bonds to the nation.  相似文献   
2.
Abstract

Eider duck down is a raw material used in northern coastal areas. In Norway the resource has been of special importance in the archipelago of Helgeland, where there is a specialized production developed and managed by women. There, the eider duck is seen as part of the livestock. The local people build houses for them, tend their nests and look after them during brooding. The down left in the nests by the birds is gathered, dried and cleaned in a very demanding, labour-intensive process. The eiderdown is then used in down quilts and pillows. Down is known from written sources as an important trade item, particularly from the end of the Middle Ages. The increasing bourgeoisie wanted the light and warm down quilts for their beds. Already around AD 890 Othere from Hålogaland (North Norway) told King Alfred in England that the Saami paid him fugela fe?erum (feathers or/and down) in tax. However, the use of down as a raw commodity used in trade must have started earlier, something the archaeological record might reveal. In any case, pillows and quilts of feathers or down are known from high-rank burials from Late Iron Age Scandinavia and Western Europe.  相似文献   
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