‘Imposed Authenticity’: Approaching Eastern European National Characterologies in the Inter-war Period

Abstract

The article analyses the concepts of national specificity and the national past in Romania, Bulgaria, and Hungary; focusing on debates in the inter-war period. It seeks to discern the common features, as well as the considerable divergence, between the local versions of this characterological discourse, while also placing them into a wider European cultural context. It concentrates on the use of history and the category of historicity, which became an important question in the inter-war period as nineteenth-century evolutionary narratives encountered challenges. To explain the differences between the characterologies, it goes beyond a monocausal scheme. It provides a contextual analysis of the symbolic resources and available ideological references that were used for creating these discourses in the respective countries. In the light of the three case studies, it also seeks to contribute to discussions of the problem of modernism and anti-modernism in twentieth-century political thought.^*

The present essay draws on several sub-chapters from my forthcoming book, The Terror of History. Visions of National Character in Interwar Eastern Europe.     

THE OPAQUE RED GLASS OF CELTIC ENAMELS FROM CONTINENTAL EUROPE

Opaque red glass was used in the Celtic world for enamels and inlays. Forty artefacts, of various dates and found in various places, have been sampled and studied. They all belong to the same type, a soda-lime-silica high lead glass coloured by crystals of cuprous oxide. There is only one subgroup: glass lumps from the Mont-Beuvray oppidum contain manganese, less iron, and less lead. This change could be the result of Roman influence. Although most of these glasses form a surprisingly homogeneous group, no conclusions as to their origin can be inferred from our present knowledge.