The rise of an administrative elite in medieval Bologna: notaries and popular government, 1282–1292

The impact of popular movements on medieval Italian towns from c. 1200 to c. 1500 remains open for debate. Scholars taking a broad perspective on Italian city-states conclude that progress occurred chiefly within the aristocratic sphere. Others have instead singled out Florence as a model for Italian popular movements, and consider the popular regimes of 1293–95, 1343–48 and 1378–82. Bologna’s guild-based popular government of the 1280s has been largely overlooked. Rolandino Passaggeri, renowned Bolognese master of notarial arts, authored the Sacred Ordinances, launching the popular government, and reorganised the notaries’ guild as part of the reform initiative. He provided the guild with a strong leadership hierarchy, advanced professionalism in notarial practice, and institutionalised checks on the loyalty of the members of the notaries’ guild to the popular government. As a result of Rolandino’s efforts in the 1280s, an administrative elite emerged within the popular coalition that had been previously dominated by an elite of wealthy merchants and bankers.     

Honour,community and hierarchy in the feasts of the archery and crossbow guilds of Bruges, 1445–81

Archery and crossbow guilds first appeared in the fourteenth century in response to the needs of town defence and princely calls for troops. By the fifteenth century these guilds existed across northern Europe. Despite this they have not received the attention they deserve, and have even been dismissed as little more than militias. An analysis of the uniquely detailed account books of the two Bruges guilds, the archers of St Sebastian and the crossbowmen of St George, reveals much about their social activities, and especially their annual meals. Feasts were important to the guilds in three main ways. Firstly, they demonstrated the guild's status and wealth. Secondly, meals helped to strengthen the bonds of the community. The guild's community could include not just members resident in Bruges, but also shooters from other towns and even leading noblemen. Thirdly, and in contrast to this, communal meals were an occasion to exhibit the hierarchy present within these guilds. Hierarchy is shown through the range of foods purchased, and through the seating plans preserved in the St Sebastian's guild accounts.     

Money and robbers, 900–1100

To robbers and thieves money is more tempting than other commodities. There was more money in Europe in 1100 than in 900. So we should expect, other things being equal, an increase in robbery in these two centuries. This expectation is confirmed by a survey of recorded cases; and it finds further corroboration in the fortunes of hagiographical motifs relating to thieves.     

Town and countryside in northeastern Catalonia, 1267–c. 1450: the sobreposats de la horta of Perpignan

The study of the relationship between town and countryside in medieval Catalonia is still in an early stage. This article examines how Perpignan, the second most populous Catalonian town by the second half of the fourteenth century, extended its influence over the countryside of northeastern Catalonia through the sobreposats de la horta. Although they were the heads of the guild of Perpignan's agricultural labourers, the sobreposats de la horta acquired a broad jurisdiction over cases involving damage to property, and thus became responsible for protecting the rural interests of Perpignan's citizens more generally. First mentioned in 1339, the sobreposats de la horta continually encountered seigniorial and other opposition, but their powers steadily increased between their initial appearance and the 1380s, as did the control of Perpignan's consuls over them. However, the very success of the sobreposats de la horta necessitated a series of reforms, largely the work of Perpignan's consuls, from the 1380s onwards. These reforms attempted to restore the earlier efficiency of the sobreposats de la horta, to eliminate abuses of office, and even to limit the power of the sobreposats de la horta, whose growth the consuls had done so much to foster previously.     

Honour, community and hierarchy in the feasts of the archery and crossbow guilds of Bruges, 1445-81

Archery and crossbow guilds first appeared in the fourteenth century in response to the needs of town defence and princely calls for troops. By the fifteenth century these guilds existed across northern Europe. Despite this they have not received the attention they deserve, and have even been dismissed as little more than militias. An analysis of the uniquely detailed account books of the two Bruges guilds, the archers of St Sebastian and the crossbowmen of St George, reveals much about their social activities, and especially their annual meals. Feasts were important to the guilds in three main ways. Firstly, they demonstrated the guild's status and wealth. Secondly, meals helped to strengthen the bonds of the community. The guild's community could include not just members resident in Bruges, but also shooters from other towns and even leading noblemen. Thirdly, and in contrast to this, communal meals were an occasion to exhibit the hierarchy present within these guilds. Hierarchy is shown through the range of foods purchased, and through the seating plans preserved in the St Sebastian's guild accounts.     

Duke Richard of York's intentions in I450 and the origins of the wars of the roses

The return of Richard, duke of York, from Ireland in 1450 represents his first overt attempt to remedy certain grievances. His criticism of the Lancastrian régime eventually brought him leadership in the Wars of the Roses. The grivances of 1450 are contained in two bills addressed to Henry VI. At first, the duke harboured personal grievances — fear of attainder and having his claim to the throne bypassed, resentment at his counsel being ignored and his debts unpaid — which were exaguerated by unsertainty and the king's readiness to believe the worst. Richards apreciation of the widespread hostility towards the government and the disarray of the king's Household after Suffolk's murder enabled him to convert grievances into public criticisms in his second bill. He encouraged investigations into official oppression in southeastern England, and his supporters may have stimulated risings there to demonstrate support for him. Compared with Henry's nervous reaction to York's first bill, he firmly checkmated the pretensions of the second, and Yorks achievement in 1450 was limited. But he had taken a first step towards appealing for support by converting personal grievances into a general bid for sympathy. Whether he aid so for personal or public motives — or both — remains an open question.     

A matter of fact rather than principle: women,work and property in papal Rome (eighteenth-nineteenth centuries)

During the last few decades, many studies have documented the considerable participation of women in the economy of past societies, even though women were bound by rules and laws that discriminated against them and denied them the rights of citizenship. Thus historians, and especially those in the field of gender history, have increasingly recognized the importance of interweaving two realms, those of work and of property. As part of this effort, this article focuses on eighteenth- and nineteenth-century Rome and shows that over a long economic period, women's position was defined by a complex interaction between their status as workers and as owners of property.