Pierre Marie: Gifted Intellect,Poor Timing and Unchecked Emotionality

Pierre Marie was a prominent member of the French neurological world of the early twentieth century. Having been trained by the celebrated physician, J-M Charcot, Marie remained influenced by his teacher throughout his career. Because of this influence, his career can be logically divided into three phases: first, the early years under the direct mentorship of Charcot (1878-1893); secondly, the aftermath of Charcot’s death when Marie left his teacher’s institution, the Salpêtrière hospital and established himself at the Bicêtre hospital in southern Paris (1893-1918); and finally, Marie’s return to the Salpêtrière to assume the original Charcot chaired professorship, albeit as an aged man (1918-1925). This essay examines Marie’s career with an emphasis on documentation of the combined attributes of a gifted intellect as well as a heated emotionality. In the context of his time, these elements prompted Marie to enter into controversies and medico-political battles that advanced neurological knowledge, but likely disadvantaged him in his career successes.     

调查希腊和罗马的彩绘石刻雕塑

本文目的介绍了哥本哈根彩绘网络（CPN）各学科间的结构,成立于2004年,调查和记录哥本哈根纽约嘉士伯希腊和罗马大型和重要的彩绘雕塑收集。2004年至2008年,哥本哈根彩绘网络实施了小规模的试验计划。本文介绍了一个试点项目的研究,是关于一个阁楼古典女性的大理石头像。所采用的方法解释了一些细节,主要是关于2008至2011年哥本哈根彩绘网络之后的项目。获得的数据可以从保护科学、自然科学和古典考古学的角度解释。这篇文章接着介绍了哥本哈根彩绘网络主要项目,概述其目标、方法和组织。工作空间中描述了建立画廊可视检查方法。这个空间变得活跃,并在2009年1月的文章中提出了一个第一次初步研究报告,570B．C．E阁楼陈旧的石灰岩狮身人面像。     

Tourist,local, or other?: Greek Canadian women and the heritage fling in Greece

This article examines the romantic and sexual encounters between Greek men and Greek Canadian women vacationing in Greece and addresses how constructions of Greek Canadian female sexuality are related to foreign and local Greek conceptions of femininity during these ‘holiday flings’. Because of their Greek ancestry, Mediterranean ‘looks’, and familiarity with language and culture, Greek Canadian women exhibit ambiguous identities that uphold and cross boundaries between outsiders and insiders. Drawing on long-term fieldwork, I explore the conceptualizations of ancestral and national identity underpinning Greek women's erotic desires for Greek man who embody ethnic authenticity to them. Yet, Greek men thwart these desires when they subvert Canadian women's economic power through challenging their cultural literacy (such as a lack in language skills, etiquette, or sexual knowledge). This article addresses the question of how diasporic women's heterosexuality subjectivities – bound up with hybrid ethnic and national affiliations – take on different meanings across locales and times where transnational sex and romance are everyday occurrences.     

From Greece to Babylon: The political thought of Andrew Michael Ramsay (1686–1743)

This paper explores the political thought of Andrew Michael Ramsay with particular reference to his highly acclaimed book called A New Cyropaedia, or the Travels of Cyrus (1727). Dedicated to Prince Charles Edward Stuart, the Young Pretender, to whom he was tutor, this work has been hitherto viewed as a Jacobite imitation of the Telemachus, Son of Ulysses (1699) of his eminent teacher archbishop Fénelon of Cambrai. By tracing the dual legacy of the first Persian Emperor Cyrus in Western thought, I demonstrate that Ramsay was as much indebted to Jacques-Bénigne Bossuet's Discourse on Universal History (1681) as he was to Fénelon's political romance. Ramsay took advantage of Xenophon's silence about the eponymous hero's adolescent education in his Cyropaedia, or the Education of Cyrus (c. 380 B.C.), but he was equally inspired by the Book of Daniel, where the same Persian prince was eulogised as the liberator of the Jewish people from their captivity in Babylon. The main thrust of Ramsay's adaptation was not only to revamp the Humanist-cum-Christian theory and practice of virtuous kingship for a restored Jacobite regime, but on a more fundamental level, to tie in secular history with biblical history. In this respect, Ramsay's New Cyropaedia, or the Travels of Cyrus, was not just another Fénelonian political novel but more essentially a work of universal history. In addition to his Jacobite model of aristocratic constitutional monarchy, it was this Bossuetian motive for universal history, which was first propounded by the German reformer Philipp Melanchthon in his Chronicon Carionis (1532), that most decisively separated Ramsay from Henry St. John, Viscount Bolingbroke, author of another famous advice book for princes of the period, The Idea of a Patriot King (written in late 1738 for the education of Frederick Lewis, Prince of Wales, but officially published in 1749).     

Greek nationalism,architectural narratives,and a gymnasium that wasn’t

Abstract

This paper seeks to further the discussion that positions archaeological interpretation as a practice entangled between professional ethics and political circumstances. Perhaps the most obvious route for the mobilisation of extant architecture is to recruit it into nationalist discourses. An example of this is the case of the Roman Bath-Gymnasium Complex at Salamis (Cyprus), which can be used to illustrate how nationalism can call forth convenient narratives about material culture. Excavations (1952–1974) revealed the remains of a massive structure, and Vassos Karageorghis, the principal excavator, identified it as a ‘Gymnasium’. This paper demonstrates that Karageorghis’ hitherto well-accepted interpretation remains largely conjectural due to the absence of hard archaeological evidence. By examining the architectural characteristics of the remains and analysing the published excavation data, the paper explains how the present structure belongs to a bath-gymnasium complex, erected during the Roman period, and is an amalgamation of Roman and Greek culture. The paper revolves around the argument that the Romans’ role in negotiating the socio-cultural differences, which ultimately enriched the existing structures, has been systematically downplayed in the architectural narratives for the sake of presenting a homogeneous ethnic-cultural continuity from the Homeric Greek world down to the contemporary Cypriote Greek society.