The Swiss community in Genoa from the Old Regime to the late nineteenth century

Abstract

Drawing on extensive and original archival research, this article is the first to reconstruct the origins and historical development of the Swiss community of Genoa from the sixteenth to the late nineteenth century. During these four centuries, the Swiss were constant and significant agents of the Genoese economy and society. The Swiss presence in the city dates back to the mid 1500s, when Swiss soldiers were the predominant component of the army of the Republic. In the 1700s the Swiss community broadened its economic scope and varied its social configuration. It consisted of both a well-established Protestant, élite of merchant-bankers and textile entrepreneurs and a lower layer of craftsmen, confectioners, street vendors and servants. By the end of the 1700s the Swiss élite was such a thriving and well-integrated group that in 1799 Genoa was selected to be the seat of the first Swiss consulate of the Italian peninsula, the second in Europe after Bordeaux (1798). From the Restoration (1815) to Italian Unification (1861), the Swiss merchant-bankers and textile industrialists continued to be active promoters of the city's economic and trading system. In the decades after Unification (1861–80s), Swiss capital investments moved into new economic sectors (steam-shipping and maritime insurance) that contributed to the modernization of the Genoese and Italian merchant fleet. During the nineteenth century the Swiss community created its own social spaces and identity within the city – a church, a cemetery, a school, and a charitable foundation. As in many other northern Italian cities, the consolidation of the community's external image did not weaken the Swiss élite's integration with the local Genoese upper class.     

“Imagine the streets”: The spatial dimension of protests' transformative effects and its role in building movement identity

The recent wave of occupations highlighted how closely space and social movements are related. While this revived scholarly interest in the role of space during protests, little attention so far has been paid to the role of space in protests' long-term internal effects. Bringing together the literatures on transformative effects and space in social movements, the paper examines the role of protests' spatiality in their transformative effects, drawing on a narrow approach to space. The analysis focuses in particular on effects on collective identity building in social movements. Based on interviews and focus groups with activists in 2011, the paper examines the long-term effects of an incisive protest event of the Global Justice Movement (GJM) in Europe, the protests against the G8 summit in Genoa in 2001. The paper shows that this event's spatiality plays a crucial role in building movement identity several years later: it provides activists with interpretational devices to delineate the GJM's internal and external boundaries. The paper thus underlines that research on transformative effects can considerably profit from considering spatiality.     

‘You say that the Messiah has come …’: The Ceuta Disputation (1179) and its place in the Christian anti-Jewish polemics of the high middle ages

This article suggests that the ‘Disputation of Ceuta’ provides a link between the Christian anti-Jewish polemical discourse of the twelfth century, produced largely for internal consumption, and the active missionising of the thirteenth century. Having purportedly taken place in the North African port of Ceuta between a Christian merchant from Genoa and a Jew from Ceuta at the time of Almohad rule (1179), the disputation displays the signs of a major shift in the Christian contra Judaeos strategies. Unlike other twelfth-century works of this genre, which address a variety of points central to Jewish-Christian debate, the Ceuta Disputation is remarkably consistent in its emphasis on one particular issue – that of the coming of the Messiah. The messianic content of this disputation thus foreshadows the central thrust of the thirteenth-century Dominican mission to the Jews, which finds its fullest expression at the Barcelona Disputation of 1263. The article explains the prominence of this theme in the period by suggesting that the extraordinary emphasis on the Messiah in the Ceuta Disputation could be the result of the Christian protagonist's meeting with the North African Jew face-to-face and discovering that the Messianic promise was a subject of considerable interest for his opponent. More importantly, regardless of whether the discussion in Ceuta had or had not taken place, the new Christian attitude towards anti-Jewish polemics expressed in the Disputation's text was most likely inspired by real-life discussions between Jews and Christians.     

On the earliest contacts between Dubrovnik and England

According to tradition, King Richard I of England visited Dubrovnik (Ragusa) in 1192. Much of the evidence for this visit comes from a dispute at the end of the sixteenth century concerning the rights of the abbot of Lokrum. Medieval evidence can also be taken into contribution, notably the comments of the English chronicles of the early thirteenth century and the surviving documentation for the career of a Ragusan archbishop who later became bishop of Carlisle. The author concludes that King Richard's visit was a reality.     

Attiudes towards public debt in medieval Genoa: the Lomellini family

Genoa is well known for its characteristic public debt system, yet there has not been a great deal of research on this subject. This paper focuses on the creditor, and seeks to investigate why and under what circumstances people accept public debt. The significance of public debt for creditors in Genoa in the later middle ages will be examined through a case study of the Lomellini family, analysing colonne (a register made at a bank concerning creditors’ accounts), statutes, notarial acts, and in particular, testaments. The purpose of the purchase, use, and disposition of a share in the public debt is categorised as follows: (1) the purchase of real estate or of another public debt; (2) the property of women and minors; (3) the salvation of the soul. Through each analysis, we shall examine what influenced the creditors in their attitude toward the public debt. Public debt was not only a system of credit for the city state, but also something which penetrated into every part of people’s lives in Genoa.     

Coping with Iberian monopolies: Genoese trade networks and formal institutions in Spain and Portugal during the second half of the eighteenth century

Abstract

This article explores Genoese trade interests in Cadiz and Lisbon, the two capitals of Iberian colonial trade at the end of the early-modern period. The author aims to explain the persisting intermediary role of a merchant community that has been largely overlooked by historians. The structure of the trade networks established in the two cities will be reconstructed by using the primary sources conserved in the archive of the Durazzos, a powerful aristocratic family of the Republic which has left a unique collection of private correspondence. This sizeable and largely unexplored documentation illuminates the different strategies used to access the Spanish and Portuguese monopolistic systems, the main actors who traded in both contexts, their relations with the local elite, and the nature of the business networks linking Genoese investors in the mother city with the expatriated agents. The author concludes with a comparative analysis of the institutional resources that Genoese used to maintain their interests, with particular attention paid to the religious institutions established by the ‘nation’ in the two port cities.     

Metal Ties in Genoa,Italy: Manufacture,Trade, and Use from the 15th to the 18th Century

The article deals with the use of metal ties in an ancient and stratified urban context, the city of Genoa, starting from the notarial documents preserved in its State Archives. The work has different objectives: to show the results that can be obtained, on an urban scale, thanks to a research path that compares indirect sources of different types with the observation of historical buildings; to highlight the “weight” and the role that the ties, often hidden, had in buildings, and not only the monumental ones; to increase knowledge of the production process of this constructive element. The wide and diversified use of metal ties found in Genoa seems to proceed in parallel, in the 15th century, with the development of a flourishing productive and mercantile business based on the commercial monopoly of the hematite of the island of Elba by the city oligarchy and, between the 16th and 17th centuries, with the huge investments in the construction sector highlighted by the abundant documentary sources.