FROM BREXIT TO HEGEL

British idealism has led an ambiguous existence in any overview of British historical and political thought in the twentieth century. Seen partly as an alien Continental intrusion into presumably typical British priorities of empiricism, positivism, and utilitarianism, it was badly damaged by its putative associations with the military enemy of two world wars. Admir Skodo's meticulous study of British “idealist revisionists” during the postwar period 1945–1980 repairs this damage by showing the extended influence of that idealism as funneled through the “new idealism” of the interwar period represented mainly by the philosophers R. G. Collingwood and Michael Oakeshott. Skodo demonstrates how these idealist revisionists deeply influenced postwar British historiography by underscoring qualities of humanism, pluralism, and variety not characteristically associated with idealism, reinterpreted a range of important topics in British history from the Tudors through the English civil wars to the Victorian period, and came up with political theorizing that celebrated the postwar welfare state while indicating its vulnerabilities to an increasingly technologized society. Just as Skodo's protagonists negotiated the 1970s transition in Britain's turn to Europe, so his account proves stimulating for contemporary concerns regarding a post‐Brexit Britain. The final part of the essay therefore looks at some suggested models, such as the “Anglosphere” or a “Singapore in the Atlantic” for Britain, before concluding with reflections on the importance according to a Hegelian reading of the modern “rational state” of the continued influence of Oxbridge intellectuals on the evolution of British directions and goals since the Victorian age.     

Australian energy diplomacy

While Australia is considered an energy superpower, Australian foreign policy has often overlooked energy diplomacy. Given the transformations taking place in global energy markets, the time is ripe to begin a policy discussion in Australia on energy diplomacy. I argue that Australian diplomatic efforts should broaden beyond a historical focus on promoting fossil fuels and securing export markets, to driving global energy governance reforms through the G20. This will not only help to ensure that the international energy architecture is capable of achieving governance objectives around energy security, energy access and climate change, but significantly, it will also help Australia to achieve broader foreign policy goals, such as ensuring emerging economies become responsible stakeholders within the international system.     

HISTORY AS PHILOSOPHY

Historians have taken a beating in recent times from an array of critics troubled by our persistent unwillingness to properly theorize our work. This essay contends that their criticisms have generally failed to make headway among mainstream historians owing to a little noticed cognitive byproduct of our work that I call history as philosophy. In so doing I offer a novel defense of professional history as it has been understood and practiced in the Anglophone world over the last half‐century or so while suggesting, in conclusion, that historians could not do other than they do without serious psychic and societal loss.     

Hidden footnotes: J.A. Smith,R.G. Collingwood and Croce’s conception of history

This article examines the role J.A. Smith played in introducing Croce’s conception of history into British philosophy. In particular, it examines his influence on R.G. Collingwood’s incorporation of the Italian idealist conception of history into his own philosophy. The contentions that Smith was a key popularizer of Italian idealist ideas into Britain and that he helped to shape Collingwood’s intellectual developed is not new. Yet these interrelated topics have not been explored in any great depth. Collingwood’s own reticence over his intellectual debt to Smith, a lack of interest in Smith and an unfamiliarity with his philosophy have all contributed to this neglect. This article seeks to redress this neglect through analysing how Smith nurtured Collingwood’s adoption of a Crocean conception of history. To achieve its aim, this article first analyses Smith’s own reception of Croce’s conception of history. From this, it presents a contextualist analysis of Collingwood’s development of a Crocean conception of history and the role Smith played in its adoption. Finally, this article examines why, despite Smith’s influence over his intellectual development, Collingwood failed to acknowledge the intellectual debt he owed to Smith.     

Simon McBurney’s Ambitious Pursuit of the Pure Maths Play

Abstract

When Simon McBurney set out to create a play about the fabled relationship between Cambridge mathematician G. H. Hardy and the self-taught Indian genius Srinivasa Ramanujan, he was immediately confronted by the question of how to engage the mathematics authentically. Undaunted by his own uneasiness with the subject, McBurney incorporated a host of experts into the rehearsal process, calling on mathematical educators, expositors, and Fields medalists to come work with the company. While on the surface maths and drama make an incongruous pair, the result was a vibrant collaboration. The final product — the award-winning play A Disappearing Number — shines an interesting light on the surprising similarity between the creative process in mathematics and the creative process in theatre, especially as manifested by the company at Complicite.     

内蒙古自治区农村人口多维贫困特征测算与分析

针对国家精准扶贫需求,构建基于A-F双临界值法的多维贫困度量模型,进行内蒙古自治区农村人口多维贫困特征的总体测算与分析,并分别分析多维贫困的空间集聚效应及不同分类体系下的贫困分异特征。结果显示:①研究区西部存在大面积高度贫困县单元,中部存在呈东西条带状分布的中度贫困县单元,东部地区贫困程度呈现"南高北低"状态;②研究区主要致贫因素为:人均纯收入、家庭健康、平均教育年限,一般致贫因素为燃料类型、资产、房屋结构,次要致贫因素为:饮水情况、通电情况、儿童入学率;且大部分贫困指标呈显著空间集聚效应;③研究区西部县际贫困特征差异较小,东部存在显著的南北分布差异;④不同类型县各贫困指标差异不同。     

民俗、社区与文化:燕京大学社会学的本土化探索

由许仕廉、吴文藻、赵承信等领军的燕大社会学,一直有着本土化的学术自觉。在此探索与实践历程中,先行引入的孙末楠以民俗,尤其是以德型为核心的社会学说,影响深远。在吴文藻那里,社会学的民俗与民俗学的民俗有了级差,并影响到其社区社会学的建设,其指导的毕业论文有了重释风俗、礼俗与民俗的尝试。在"吴门四犬"中,现今湮没无闻的黄迪对孙末楠学说进行了最为系统的诠释。受孙末楠学说的影响,与瞿同祖一道,黄迪对民俗进行了社会学释义,并化用本尼迪克特的"文化模式",与林耀华同期提出"文化重心"这一概念。在燕大社会学实验室平郊村的研究中,与把社区研究等同于社会学调查的赵承信等一道,黄迪将社区-功能论夯实,并强调家、村、镇等不同阶序社区的连带性、一体性。由此,德型、社区与文化也就成为燕大社会学本土化历程中的三个重要面相,并使其有着厚重的民俗学基底。     

Rhodian amphora stamps found in Mleiha (Sharjah,UAE): old and recent finds

To date Mleiha has yielded eighteen stamps belonging to Rhodian wine amphorae. Eleven of these can be dated to the second half of the third and the first half of the second centuries BC. Rhodian stamps are vital for the chronological framework of the PIR‐A period at Mleiha. Most of them, if not all, belonged to funerary contexts but were unfortunately rarely found in undisturbed contexts. The stamp types of the eponym ?ριστε?? and of the fabricants ?πολλ?νιο? and Φιλοστ?φανο? do not seem to occur very often.