Human Remains and Funerary Rites in the Phoenician Necropolis of Motya (Sicily)

The aim of this paper is to examine the fresh evidence retrieved in the early cemetery or ‘archaic necropolis’ (eighth to sixth century bc ) on the island of Motya, one of the main Phoenician colonies in the Mediterranean. Because of its integrity and the large number of finds, the cemetery has been considered one of the most relevant sites for the study of early burial customs in the West. The absence of anthropological data, completely neglected in the past, was a major shortcoming of previous research. This failing is now being rectified by a new project of fieldwork and excavation undertaken on the island by a team from Palermo University. This report provides a close examination of the human remains from a group of 32 graves discovered during three seasons (2013–2015) in a combined archaeological and taphonomic perspective and contributes to shed light on the funerary practices of the Phoenicians in Sicily. Copyright © 2017 John Wiley & Sons, Ltd.     

Secularisation,anticlericalism and cremation within Italian cemeteries of the nineteenth century

This article examines the monumental cemeteries of nineteenth-century Italy with regard to their role as platforms for the tensions between Church and state. In that burial grounds were publically owned yet administered by the clergy, they represented a space where conflicts between secular and clerical powers might be played out – conflicts that reached a peak in the final decades of the Ottocento following the annexation of the Papal State to unified Italy. Particular attention is given to the adoption of cremation as a practice that was advocated by anticlerical, liberal and radical factions in opposition to the Catholic Church. That opposition was manifested in the design and layout of Italian burial grounds and in construction of new crematoria.     

Limited yet informative: pathological alterations observed on human skeletal remains from third and second millennia bc collective burials in the United Arab Emirates

While syntheses of palaeopathological studies have been undertaken in many parts of the world, until recently little was known about human health in the past in the United Arab Emirates (UAE). Focusing on skeletal pathologies, this paper documents the results of the first synthetic palaeopathologlcal study for this country. The collections of archaeological human skeletal remains come from three sites dating to the third and two sites dating to the second millennia bc and consist predominantly of disarticulated, partially fragmented and often cremated remains. The paper initially discusses potential explanations for the neglected study of human skeletal remains from the UAE. This discussion is followed by an outline of the types of burial practices employed in the past in this region and their effects on preservation. The nature of the collections and the methodology employed in their study are described. Using specific headings, the pathological findings are then documented, followed by a discussion of the results of the skeletal analysis in light of the available archaeological evidence. Finally, it is shown that although limited by preservation, analyses of human skeletal remains provide valuable details about the types of diseases that affected people in the past in the UAE. While less detailed than some palaeopathological syntheses, the results presented in this paper lay the foundations for further work on humans in the past in eastern Arabia. Copyright © 2001 John Wiley & Sons, Ltd.     

唐季以来帝王世俗化葬仪用品探微

受社会环境变迁等诸多因素影响,三《礼》等典籍所理想化的帝王丧葬礼仪典范,自汉代以来多有修正。唐代晚期以后,帝王陵墓中的世俗化葬仪用品明显增加;从汉到明,包括明器在内,帝王随葬品的总体变化趋势是由礼仪趋向于世俗化。     

墓葬出土堆塑瓶(罐)类明器功用研究

本文以汉代至明代墓葬出土堆塑瓶(罐)类明器为研究对象,它们在制作技术与基本功用上的一致性是能够进行研究的基础。堆塑瓶(罐)类明器在墓葬中的基本功用为储存物品随葬,在此基础上逐渐显现出引魂升天、保佑后人、镇墓护魂等多元功用,并体现出与当时社会的丧葬习俗、民间信仰紧密结合的趋势。     

A Neolithic dugout from a multi-period site near St Albans, Herts, England

In December 1988 rescue excavations on a multi-period gravel site 5 km south-east of St Albans revealed the charred remains of a probable logboat containing cremated human and animal remains. Radiocarbon dating indicated a date in the early 4th millennium BC. The site continued to be used sporadically until the Late Iron Age, and there is some indication that it may have continued to have a ritual significance. The excavation also recorded one (possibly two) Early Saxon sunken floor huts, and ovens and ditches associated with medieval Parkbury.     

New zooarchaeological and funerary perspectives on Mochica culture (a.d. 100–800), Peru

Abstract

The Mochica culture developed on the northern Peruvian coast between a.d. 100 and 800. A zooarchaeological study of the remains discovered in graves at four main ceremonial sites—Sipán, San José de Moro, El Brujo, and Moche—provides evidence of 12 sacrificed species including domestic animals such as llamas, dogs, and guinea pigs, and wild animals such as bats and parrots. A comparison of zooarchaeological data with Mochica iconography shows that animals served a variety of ritual purposes, for example, as mortuary food and as guides for souls of the dead in the afterlife. They were also considered to be mediators between the world of the living and that of the dead. This study enhances our understanding of funerary and sacrificial rituals linked to animals in Mochica society as well as in the central Andes.     

Funerary practices and kinship in an Early Bronze Age society: a Bayesian approach applied to the radiocarbon dating of Argaric double tombs

The main aim of this paper is to test the hypothesis on kinship relations (affinity/marriage vs descent/consanguinity, and matrilocality) expressed in the funerary record of the El Argar Bronze Age society (South-east Iberia, 2200–1550 cal BCE), taking into account the absolute chronological dimension of double adult tombs. A set of 23 double tombs having radiocarbon dates for both skeletons were selected, and radiocarbon calibration and Bayesian probability analysis was conducted. The results support the ‘descent’ hypothesis, since for most of the cases the chronological distance between individuals buried together was larger than two decades. Finally, several guidelines for future research are suggested in order to overcome shortages in current chronological and archaeological data.