稻熟·鱼肥·美酒飘香——奇妙的水族端节

水族端节习俗中,农耕稻作文化的特征,节日的时间、庆典活动内容等,都反映水族同胞丰富多彩的民族文化。     

论民间俗曲对元曲艺术的渗透与影响

通过疏理讶鼓、叫声、耍曲、鼓板、唱赚、诸宫调等民间艺术的流变,着重探讨民间俗曲对元曲艺术的渗透与影响,分析元曲与民间俗曲传统艺术形式的密切关系,考证元曲曲调及曲体多方面的源头谱系。认为元曲同时受到大小传统文化的影响,是文人词曲与各种流行俗乐相互碰撞,相互渗透,相互交融的产物。     

Struggles for the Folk. Politics of Culture in Czechoslovak Ethnography, 1940s–1950s

Focusing on politics of culture in early socialist era, this article explores struggles for imposing particular visions of “folk” during the revolutionary zeal characterizing the post-1948 period's development in the discipline of Czechoslovak ethnography. It examines the self-proclaimed turn from previous ethnographic traditions, accused of bourgeois nationalism, to socialist orientation towards studying “true folk”. By tracing struggles around the re-conceptualization of constitutive criteria and boundaries defining the essential object of ethnographic inquiry, the socialist ethnographers readjusted to the changes by focusing on more “progressive” traditions and shifted towards the “working-class” seen as possessing revolutionary spirit and the true authentic essence of the nation. The article argues that the new ethnographic wave ultimately re-inscribed the essentialist categories they virtually combatted by embedding them within the same structural framework rooted in the national order of things.     

民俗文物与非物质文化遗产的联系

民俗文物和非物质文化遗产关系密切,二者是你中有我,我中有你的格局。它们同属人类文化遗产。在全球经济一体化、文化多元化和强势文化不断削弱弱势文化而急需保存我们文化多样性的形势下,加强二者的保护、传承和研究,特别是二者的结合研究,对保存我们文化的多样性,将更具有现实而又深远的意义。     

文本与理论:民间文艺学的双重建构(1949-1966)——以《民间文学参考资料》为中心的考察

1949-1966年民间文学被纳入现代民族国家建构的进程,成为文学领域接驳、实践国家话语的重要场域。1962-1964年中国民间文艺研究会研究部编纂了九辑《民间文学参考资料》,它们除了展示全国民间文艺实践外,还集中呈现了《一九五六-一九六七哲学社会科学规划纲要(修正草案)》对民间文艺发展规划、组织以及民间文艺学新体系的设想。一方面,它们呈现了新中国初期民间文艺的研究宗旨;另一方面,既有对民间文艺概念、范畴、价值以及基本特性之讨论,亦有对苏联民间文学理论的集中引入,同时译介欧美民间文学理论现状,形成了与苏联、日本等"新中国的民间文学研究"对话的局面。     

Judas and his Phallus: The Carnivalesque Narratives of Holy Week in Catholic Philippines

On the eve of Easter Sunday, or what is called Black Saturday in Catholic Philippines, a secluded barrio in the Visayan province of Antique comes alive with a ritual involving an effigy of Judas and his phallus. As one of the country's main sources of Overseas Contract Workers, Antique is a specific illustration of the truism that third world countries like the Philippines consist concurrenty of premodern, modern, and postmodern societies. This paper examines the Judas ritual as a carnivalesque trope, in which folk and modern literature, colonial apparatuses, popular culture, and the agency of the subaltern intersect. I read the plaza, in which the Judas ritual is enacted, as the locus of struggles for power between the dominant and the oppressed. Finally, I read the narratology of Judas' phallus in adjunction with other texts across historical periods and insular boundaries so as to unmask the codes of ideological regulation.     

务川、道真仡佬族民间雕刻艺术考察研究

务川、道真仡佬族民间雕刻有着广泛的存在,图案丰富,线条流畅,造型饱满,表达了仡佬族民族审美理想和民俗文化心理,承载着丰厚的民族文化内涵,具有深厚的民族文化价值。     

探究南通民间蓝印花布

探究南通民间蓝印花布的历史渊源、工艺流程和美学价值,探究南通对民间蓝印花布的保护做法和引发的思考,旨在提高我们对保护民间蓝印花布重要性的认识,使民间蓝印花布得到更有力的保护和健康的发展。     

Popular Preaching in the Thirteenth Century: Rhetoric in the Fight against Heresy

ABSTRACT

Much has been said about the new path forged by preaching during the thirteenth century. In that era of economic revival and material development of towns and technology, along with innovation in scholastic methods, it seems only natural that mendicant preachers, firmly engaged in society, would infiltrate the social organisation and take the spiritual lead. Also, from that time on, eradicating heresy was paramount. Mendicant preachers, the spearhead of the papacy, devised new advanced rhetorical weapons that were able to reach far and wide. Indeed, close scrutiny of their activism reveals an innovative modus operandi, necessitated by the systems of communication for lay and clerical society alike. Based on the so-called ‘popular’ preachers' discourse and exempla, this article appraises and re-evaluates the character and efficiency of the means of communication applied through popular rhetoric in the enterprise of mass-persuasion in the face of a peril deemed to threaten the very foundations of Christian society. However, investigating the extent to which the anti-heretical preaching campaign, verbo et exemplo, reached its expected goal in the long run, given the increasingly repressive parallel mechanism of the Inquisition, exposes an asymptotic struggle.