从引文分析看大陆华侨华人研究——基于CSSCI（1998-2005）的研究

以中国社会科学引文索引(CSSCI)为操作平台,以核心作者群的被引论著为样本,对样本篇数、篇次、作者、机构、地域分布、主题分布、年代分布等因素进行了引文分析和量化的描述,并从文献的角度对大陆华侨华人研究现状进行评估。结果表明:大陆华侨华人研究1993—2002年是高峰期,形成了以福建、北京、广东为主的核心作者群,高等院校仍是华侨华人研究的主要机构,研究主题以经济、社会、历史为主,学术论文的利用率不高,高水平的研究成果不多。华侨华人研究在学术界的整体影响力不大,某些不够科学和规范的引证态度和方法亟需改进。     

明清时期瑶族向西南边疆及越南、老挝的迁徙

本文对明清时期的瑶族向西南边疆及越南、老挝等东南亚国家的迁徙进行了探讨。认为明清时期,由于封建统治阶级的政治压迫和经济剥削,以及刀耕火种游耕生产方式、自然灾害等方面的原因,瑶族被迫从湖南及湘粤桂边界大规模向西南边疆及东南亚一带迁徙,并由此而引起瑶族人口和其文化中心的转移,形成新的文化特征,瑶族亦由此而成为跨境民族。     

10世纪前中国西北边疆发展的几个特点

10世纪前的中国西北边疆经历了开拓、稳定和演变等过程,构成了一个相对完整的发展阶段,边疆发展的各种形态与主要特点尽皆呈现。南农北牧既是西北边疆的基本经济形态,也是历史上中原农业王朝与北方游牧民族角逐态势延伸的主要依据;在作为边疆主体的中原或内地王朝、客体的西域地区和旁体的北方游牧民族等三个主要因素的共同作用下,西北边疆的政治地理范围时有伸缩,而多种统治体制并存、边疆问题与民族问题一体化等特点也贯穿于这一时期西北边疆发展的整个过程。     

Villagizing the city: turning rural ethnic heritage into urban modernity in southwest China

This paper examines the rural ethnic heritage-inspired transformation of the built environment of a relatively small county town in China. The paper explores the ways village-based ethnic heritage is being repositioned by local leaders as a resource for tourism-oriented revenue generation and for ‘improving’ the ‘quality’ and behaviour of town residents. Viewing heritage as a ‘technology of government,’ the paper provides an analysis based on three interrelated themes: the discourses by which town leaders and planners have conceived the heritage development project as one of improvement, the spatial practices by which those discourses have been realised in the built environment, and the ways residents themselves have appropriated and ‘inhabited’ this new ‘villagized’ city as they go about their everyday urban lives. Based on ethnographic field work, a survey, and extended interviews over a period of four years, the paper finds the town leadership’s faith in the ability of the built environment to shape and improve the conduct of citizens to be overstated. While the town’s transformation has generated a new sense of urban modernity among residents, their ways of inhabiting and using urban space have little relevance to the ‘heritagized’ environment in which they now live.     

华侨华人学科建设的反思：东南亚历史研究的视角与经验

本文的讨论围绕三个层面展开 :华侨华人研究 ,东南亚 (华侨华人 )研究以及笔者个人对槟城—吉打州华人商业与权力关系的研究。争论的实质是这样一个理论与方法论的问题 ,即华侨华人研究应该分别被视为某一孤立的主题研究领域、区域研究和学科研究方法 ,还是一个相互关联的结合整体的问题。本文并非企图为华侨华人研究确立一个标准 ,而仅仅是呈献一个实例 ,即把个人的研究视角和经历 ,结合大的结构、进程、理论和方法论的关怀等问题 ,进行情景化的考察。     

提高民族地区党的建设科学化水平研究

党的十七届四中全会提出了“不断提高党的建设科学化水平”的重大命题,既对党的建设提出了新要求,也为民族地区加强党的建设指明了方向。提高民族地区党的建设科学化水平,必须从民族地区的实际出发,认真分析民族地区党的建设面临的新形势新任务,在继承民族地区党建工作经验的基础上,将中央对提高党的建设科学化水平的一般性要求与民族地区党的建设工作的实践有机结合起来,找准和把握提高民族地区党的建设科学化水平的着力点,积极探求提高民族地区党的建设科学化水平的规律,努力探索出一条提高民族地区党的建设科学化水平的新路子。     

Contested migration and settler politics in Cyprus

Immigration and settler literatures provide contrasting approaches to the evaluation of conflict between ‘newcomers’ and ‘indigenous’ groups. On the one hand, immigration studies emphasize that newcomers, particularly migrants, almost never fight civil wars; on the other hand, studies on settlers in contested territories expect inherently unstable relations between settlers and native populations affected by colonization projects. While each provides strong evidence to support its argument, neither literature has adequately accounted for hybrid cases where the settler and migrant categories have become almost indistinguishable. The article focuses on Cyprus as a paradigmatic such case. Specifically, it looks at populations transferred from Turkey to the northern part of the island after 1974 described either as settlers or immigrants by rival accounts in the Cypriot conflict. While colonization constitutes a violation of international conventions and a major obstacle to peace, settlers in such places as Cyprus, Tibet or Western Sahara often meet the profile of migrant populations more interested in daily survival issues than in territorial politics. In contrast to other historical or contemporary cases of settler colonialism such as Algeria (France) or West Bank and Gaza (Israel), what is particularly puzzling in Cyprus and elsewhere is the absence of mobilization and politicization among settlers despite perceived discrimination and fear of relocation following a negotiated peace agreement. Addressing this puzzle is essential to bridging the gaps between immigration and settler literatures and in mediating the tensions between conflicting claims over space, land and the political geography of peace settlements in deeply divided societies.     

Learning from experience: Cultural policies and cultural democracy in the 20th century 1

Abstract

The discussion of the multicultural society has long been current in Danish social and educational policy, but it is only at the turn of the millennium that the issue has been placed on the agenda in a serious way in relation to the Danish national cultural policy. The transformation from a homogenous identity concept to the acceptance of a diversity of voices and interpretations is occurring only slowly in both the production and dissemination of art and culture. In the cultural policy discourse up through the 1980s there is an acute lack of discussion about the ethnic or multicultural. Far up into the 1990s, the cultural political contributions within the multicultural field are left to the social or humanitarian organs, with integration as the general goal. At the advent of the millennium we can identify greater openness and interest for the multicultural field. In the evaluation of The Ministry of Culture's Development Fund I have analysed the subsidized activities according to the strategies of ethnic revival , interculturalism and hybridisation , and in the article I discuss the problems of formulating criteria for artistic quality in an area new to members of the board. On this background I discuss the relation between multiculturalism and cultural diversity , where I find the concept of cultural diversity to be a better reflection of the new hybrid cultures, which not only transcend boundaries and traditional cultures but dissolve them and create new expressions across genres and cultural forms.     

Tourism in Ethnic Communities: Two Miao Villages in China

The paper is concerned with the ways in which ethnic culture is presented and experienced by tourists with particular reference to two villages in China inhabited by members of the Miao minority group and popular with visitors. The study is based on qualitative and quantitative data derived from primary and secondary sources and findings reveal contrasts and similarities within and between destination residents and visitors regarding attitudes to tourism and its cultural impacts, especially in terms of authenticity. While the cases display unique features, their analysis affords more general insights into the characteristics of this particular form of heritage tourism and its consequences.     

Ethnic Heritage as a Tourist Attraction: the Peranakans of Singapore

Singapore's multiculturalism is an important theme in the country's destination marketing and the paper explores the manner in which ethnicity is depicted in promotional material and the forces shaping the decision-making process. The nature of Peranakan culture, a unique synthesis of Chinese and Malay influences, is the subject of particular discussion and its actual and potential role as a tourism resource is analysed. State authorities are seen to exercise considerable power, making use of tourism images to reinforce political ideologies through the communication of messages about preferred versions of identities. However, tourism representations also convey something of the complex realities of identity in Singapore and perhaps can assist in increasing awareness of, and protecting, the cultural heritage of more marginalised groups. Insights are thus offered into the relationship between tourism and ethnic heritage in plural societies and its management.