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This article investigates the dynamics between the two major Orthodox political movements of the twentieth century – the religious Zionist movement Mizrahi and its non-Zionist opponent Agudat Yisrael – in the context of their tripartite relationship with the Zionist Organization. Due to its increased involvement in Palestinian affairs, the Agudah entered negotiations with the Zionists in the mid-1920s. These negotiations and the possibility of cooperation between Agudat Yisrael and the Zionist Organization threatened the position of the religious Zionists within the ZO. The resulting competition between the two Orthodox groups led to the refinement of party platforms and the crystallization of independent political camps.  相似文献   
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In post-modernist terms, archaeology, like history, is not practiced for itself but for someone or something. That much is clear with the archaeology of the cis-Jordanian region of the Near East where it has served to sustain anthropological-ethnological models driven by biblical and nationalistic-based theories. Words, terms, labels and names have meanings that not infrequently are consequential thus, constructing an archeology-abetted past of spaces named Holy Land, Eretz Yisrael and Land of the Bible belies the discipline’s claim to scientific neutrality. No less, naming the cis-Jordanian territories of the Bronze and Iron Ages a “Palestine” is anachronistic and not uniformly acceptable. As long as Archaeology is tasked with proving the veracity of ancient epigraphy and texts and legitimizing claims of ancestral privilege and ur-ownership of ancient lands, the more glaring its failure and the greater the impediment to settling the Israeli-Palestinian Conflict.  相似文献   
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