The body eating its food politics: reflections on relationalities and embodied ways of knowing

This Viewpoint article builds on feminist geography research methods, scholarship of embodiment, and more-than-human geographies to challenge us to think about how relationalities are reconfigured through attention to the human eater’s body. Drawing on an example from ethnographic research, the author problematizes how an embodied act of eating other non-human bodies raises concerns for how we negotiate the complicated sets of ethical relations that we each confront on a daily basis. In particular, this example is used to describe the ethical dilemmas researchers encounter when the intellect conflicts or collides with the corporeal. Rather than reinstate the mind–body dualism that feminists have long argued against, this article grapples with the complicated and complex negotiations embodied knowledge contributes to academic knowledge production. Embodied knowledge is not straightforward, yet should be acknowledged in our academic scholarship and debated about its potential for epistemological and ontological openings in our areas of research.     

Affective nationalism: Banalities of belonging in Azerbaijan

While Michael Billig’s ‘banal nationalism’ points to the significance of the trivial reproduction of national representations in everyday routines, feminist political geographers have highlighted how the nation is brought into being through embodied and emotional practices. Building upon and extending these notions of the nation as represented and embodied, the paper argues that the nation also takes shape through bodily encounters and joyful as well as painful affections. In what we call ‘affective nationalism’, the nation emerges in moments of encounter between different bodies and objects through embodying, sharing, enjoying or disliking what feels national. We combine a Deleuzian reading of affect that discloses the mechanisms of material becomings with feminist scholarship sensitive to how bodies affect and are affected differently by materially produced nationalisms. Based on ethnographic field research in Azerbaijan, which we present in three vignettes, we untangle the affective becoming of national bodies, objects and places during a publicly staged ceremony of the collective remembrance of martyr and the celebration of a national holiday within the realm of a family. The paper makes two contributions to researching affective nationalism. First, it enquires into how people identify with Azerbaijan through their capacities to affect and to be affected by what feels national and, second, it explores how affective nationalism can be captured through vignettes of affective writing.     

Women drinking alcohol: assembling a perspective from a Victorian country town,Australia

Gender is a key lens for interpreting meanings and practices of drinking. In response to the overwhelming amount of social and medical alcohol studies that focus on what extent people conform to norms of healthy drinking, this article extends critical feminist geographical engagement with assemblage thinking to explore how the technologies of biopower covertly materialised as bodily habits may be preserved and challenged. We suggest an embodied engagement with alcohol to help think through the gendered practices and spatial imaginaries of rural drinking life. Our account draws on interviews with women of different cohort generations with Anglo-Celtic ancestry living in a country town in Victoria, Australia. Three vignettes based around emergent themes of maternal, domicile and socialising bodies help shed light on the contradictory ways gender is lived through the dynamics of alcohol consumption which help constitute everyday life in a country town.     

When bodies do not fit: an analysis of postgraduate fieldwork

Feminist geographers are increasingly examining embodied aspects of research. These embodied dimensions of fieldwork often build upon intersecting positionalities, yet studies focusing on bodily limitations encountered by feminists in the field are relatively few. In this article, we explore what it is like to be bodies that do not fit easily into the context within which they are supposed to be doing fieldwork. We are both female postgraduate students conducting fieldwork in the Global South. We have encountered, many times over, instances where, because of our sick and fatigued bodies, we have not been able to continue our work. We question the normalization of able-bodied postgraduate students by problematizing our own experiences, and argue that discourses of ability dominate fieldwork, in both its expectations and its conduct. This is especially the case for those with invisible disabilities because researchers may appear healthy but are not. As a result, postgraduate students may jeopardize their health for the sake of their research.     

After the ‘king of beasts’: Samuel Baker and the embodied historical geographies of elephant hunting in mid-nineteenth-century Ceylon

This paper draws on and develops a range of concepts and methodologies from ‘more-than-human’ and animal geographies to map some embodied historical geographies of elephant hunting in mid-nineteenth-century Ceylon. It focuses in particular on the exploits of Samuel Baker and some of his contemporaries. The paper attends to the attachments, crossings and ethics that passed between hunted and hunting bodies to flesh out the colonial visions of these ‘seeing men’ of empire. It critically engages with existing work on hunting and colonial natural history by examining interwoven human and nonhuman experiences, exploring elephant hunting as a collection of embodied and co-evolutionary processes with complex material histories. Drawing out the importance of embodiment, affect and intercorporeal exchange the paper then reflects on the performance, epistemology and ethics of hunting practice and traces the role played by a code of sportsmanship in orientating and legitimating the ethical sensibility of hunting. In conclusion the paper details what is gained from this style of embodied historical analysis which unsettles any simple spatio-temporal territorialisation of (post-) colonial historical geographies.     

Reflections on Objects,Spirits and Photographs from a Present Becoming Damaged Future

My afterword engages six papers in the special issue “Archives and Anthropologies: From Histories to Futures”. It teases out particular arguments, locates common themes and explores the papers' relevance to wider debates in anthropology and visual culture. My paper particularly focuses on discussions around anthropology's analytical priorities and the position of the visual/material Vis-à-vis the social.     

House forms and Recuay culture: Residential compounds at Yayno (Ancash,Peru), a fortified hilltop town,AD 400–800

This article assesses residential architecture at the site of Yayno, Pomabamba, north central highlands of Peru. Mapping and sampling excavations show the primary occupation of the site dates to cal AD 400–800, by groups of the Recuay tradition. The results are described in relation to three forms of local dwellings. Considerable variability characterizes their size, construction quality and contents, although the present evidence suggests their inhabitants were largely coeval and used similar material culture. Also, some of the circular and quadrangular compounds are of monumental character. The imagery of Recuay artworks allows further understanding of the compounds, specifically as mimetic forms of chiefs, both representational and metaphorical. The research concludes that the development of chiefly political centers in the high Andes coincided with strong internal differentiation at the community level, and that Recuay elite practices and monumentalism emerged out of local corporate traditions.     

中国动漫产业发展的四大悖论

动漫产业在现代社会具有广阔的发展前景。在我国,动漫产业目前也已获得了长足发展,但同时还涌现出一系列悖论,这主要包括本土化悖论、品牌化悖论、特殊化悖论和合法化悖论。通过对四大悖论进行解读,将有助于中国未来动漫产业的发展。     

Spatialities and the feeling of doing

Recent discussions of non-representational theory and expressive/sensuous embodied practice have provided new orientations for rethinking how people live and feel, and inform notions of spatialities and lay geographies. These arguments I develop in this paper through a consideration of an ethnography of recreational caravanning in the UK. I consider how spatialities may be developed in practice in relation to a refiguring of contexts and embodied semiotics.