A Family Business: The Bartholomews of Edinburgh in the First World War

This article examines the lived experience of the Bartholomew family of Edinburgh during the course of the First World War. Families, as much as nations, empires and other communities, were important participants in the conflict that collapsed the boundaries between the various battlefronts and homefront like none before. The Bartholomews’ letters to one another were the chief means by which the shared experience of total war was mediated and constructed, as well as a vital source for ascertaining the role played by the family in their nation’s war effort. In them, we can see the way unpalatable truths were concealed beneath literary tropes, drawn from the language of glory and sacrifice, but also the way such sentiments were real and deeply felt to a generation not yet experienced in the cynicism and sarcasm that the war occasioned in the English language as much as the mind. These letters also represent a form of organically created propaganda that sustained the Bartholomews’ morale and commitment to the war effort, and also their collective identity as a family unit, despite the scattering of parents and siblings from Edinburgh, to Flanders, and northern Italy.     

The resources and economy of Scotland re‐viewed

The increasing demand for sand and gravel in Scotland is examined and it is shown that most reserves occur in areas of fluvioglacial deposition. Against this background, existing methods of evaluation are compared and it is argued that these techniques are either too costly and time‐consuming, or else not of general applicability to all regions containing aggregate supplies. A new methodology is suggested which overcomes these drawbacks and provides a means by which a trained geomorphologist can produce a reasonably accurate inventory of reserves in a given region. An example of the application of this new procedure to North East Scotland is considered.     

Class and space: social segregation in Japanese cities

It has become increasingly common to play down the 'place stratification' of Japanese cities, and to emphasize their lack of social class segregation. Demonstrating that the Japanese city lacks a social geography in this respect conforms to, and serves to advance, the view that Japan has produced a capitalist form of development that avoids many of the inequalities and social ills characteristic of other advanced capitalist societies (e.g. no 'inner city' problems). But do the social geographies of Japanese cities really conform to this picture of Japanese society? This issue is explored with the help of a new analysis of the occupational class geography of the city of Kyoto.     

Common Sense in the Public Sphere: Dugald Stewart and the Edinburgh Review

Summary

Although George Davie has identified the debate between Dugald Stewart and Francis Jeffrey as a crucial chapter in the history of Scottish philosophy, their exchange remains a neglected episode. Jeffrey questioned the role of the philosophy of mind in nineteenth-century culture and suggested that it lacked a truly scientific method of investigation. Although Jeffrey was not articulating a common perception, his criticism stimulated both Stewart's further exploration of our intellectual powers and his search for a new role for the philosophy of mind. The result was a stronger emphasis on education in Stewart's thought and a shift away from Reid's formulation of common sense philosophy.     

A New Albion in New America: British Periodicals and Morris Birkbeck’s English Prairie, 1818–1824

The “English Prairie” settlements in Edwards County, Illinois attracted an inordinate amount of commentary in the post‐Napoleonic War period, providing a window into British intellectual life of the period. Morris Birkbeck, the more famous of the English Prairie’s two founders, came to personify America for British readers. Commentators ranged widely in their opinions of the English Prairie, speaking in broad terms of either superior aspects of western American society and polity or else making the new state of Illinois a foil to illustrate the ills of democracy and religious disestablishment. Three of the most prominent British reviews of the time – the Edinburgh Review, Quarterly Review, and Westminster Review – were vital participants in this debate that was really about the future of Great Britain. The periodicals created images of America suited to their understanding of the situation, as one small part of sparsely populated Illinois became a vicarious arena for competing concepts of politics and religion.     

Reshaping Boundaries: International Ethics and Environmental Consciousness in the Early Twentieth Century

As questions of global ethics, struggles over space, place, time and nature occupy much late twentieth-century intellectual debate, this paper analyses some comparable currents of thought at the previous fin de sièGcle . Particular interpretations of nature–society relations emerged within a political and social context marked by widespread concern over the need to rehabilitate British society, in order to confront adequately the challenges of the new century. In transcending the narrow confines of national and imperial citizenship, these visions of nature and the international offered a different model of cultural regeneration and transformation. The work of a group of scientists and public figures associated with the Scottish polymath and prominent anti-imperialist, Patrick Geddes, notably Andrew John Herbertson and Marion Isabel Newbigin, reveals that their support for values of harmony and cooperation central to civic responsibility found common ground across geographical and cultural boundaries and were important components of an international imagination. In promoting these values, their advocacy of both a critical and a practical geography is demonstrated.     

Rattling on Exactly as They Talk: Romantic Conversations

ABSTRACT

The essay begins by identifying the conversation as a hitherto neglected Romantic genre, and by distinguishing the conversation from the dialogue. It goes on to characterise the conversation as a generic hybrid, ambiguously placed between writing and speech, between the studied and the impromptu, between the ephemeral and the permanent, and between fact and fiction. It points out how closely the conversation is connected with the rise in the second decade of the nineteenth century of the literary magazine, and with the publication in the same period of Byron’s Don Juan, and discusses why this should have been so. It argues that the conversation is a paradoxical literary genre in that it is best defined by its refusal of all conventional generic constraints.     

About Medicine and the Arts Charcot and French Literature at the fin-de-siècle

The relationship between medicine and the arts, literature in particular, has many aspects. One of the most obvious relations is the use of literature as a source for historical studies. Jean-Martin Charcot and his school often appear in French literature at the end of the 19th century. Several aspects will be highlighted in this study, including (1) the ideas about degenerative diseases in the work of Emile Zola, the main author of the naturalistic movement; (2) decadence and spiritism in two transitional novels by Joris Karl Huysmans, who, once supporter of the naturalistic movement, changed his ideas following observations of disease and cure that could not be explained in a scientific way. Charcots work on hysteria and hypnosis, as well as Brown-Séquards rejuvenation experiments with testicular extracts played an important role with this respect; (3) Charcots relationship with the Daudets, in particular his treatment of Alphonses tabes dorsalis and the ambivalent attitude of his son Léon Daudet towards Charcot; (4) the influence of the lectures at the Salptrire on the work of Guy de Maupassant, who attended the lessons in the mid-1880s. The reading of novels and biographies of these authors provides a part of the social context and the cultural atmosphere in Paris at the “fin-de-siècle” when Charcot and his school played an important role in medicine. Moreover, it shows the influence of medicine and science on society as recorded by writers.     

The Catastrophic Repairs of Holyrood Abbey Church in 1760

The collapse of the significant church of Holyrood Abbey in Edinburgh in December 1768 is discussed as the result of the ill-conceived repair of the roof in 1760, i.e., the substitution of the timber trusses with closelyspaced diaphragm masonry walls that aggravated the delicate equilibrium of the vaults and the poor state of a building being mutilated over 250 years. This study interprets these repairs by demonstrating the authorship and partnership of the architect John Douglas with the mason-developer James McPherson, who combined architectural ambition (the aesthetics of a flagstone roof) with the (cheaper) option of diaphragms, which would not involve a wright. The detailed examination of the procurement, the process of the intervention, the collapse, and the limited impact of its aftermath, are framed in a wider technical and historical context in Edinburgh and Scotland, during a period marked by several failures of medieval churches, and reveals a poor understanding of a critical element in Gothic construction. Analysis of all public archive material available sheds light on key events of the case, and critical study of the work of the two partners’ attempts to identify the intentions of their project, whose limitations were inevitable once the partnership was formed.