Radiocarbon Chronology of the Siberian Paleolithic

We have compiled 462 C-14 determinations for 120 Paleolithic and Mesolithic sites from Siberia and the Russian Far East. The Mousterian sites are dated to ca. 46,000–28,500 BP. The Middle–Upper Paleolithic transition dates to ca. 43,300–28,500 BP. Although there are a few earlier sites, most of the Upper Paleolithic sites are dated to the time interval between ca. 34,000 BP and 10,000 BP. The earlier Upper Paleolithic stage is characterized by macroblade technology and is radiocarbon-dated to ca. 34,000–20,000 BP. The earliest microblade technology occurs in the late stage of the Upper Paleolithic, dated to ca. 23,000–20,000 BP, but the majority of microblade sites is dated to ca. 20,000–11,000 BP. The Final Paleolithic (Mesolithic) sites date to ca. 12,000–6000 BP. At ca. 13,000–11,000 BP, the earliest Neolithic appeared in both the Russian Far East (Amur River basin) and the Transbaikal. The Paleolithic–Neolithic transition occurred ca. 13,000–6000 BP.     

The culture history of Madagascar

Madagascar's culture is a unique fusion of elements drawn from the western, northern, and eastern shores of the Indian Ocean, and its past has fascinated many scholars, yet systematic archaeological research is relatively recent on the island. The oldest traces of visitors are from the first century AD. Coastal settlements, with clear evidence of ties to the western Indian Ocean trading network, were established in several places over the next millennium. Important environmental changes of both plant and animal communities are documented over this period, including the extinctions of almost all large animal species. Urban life in Madagascar began with the establishment of the entrepôt of Mahilaka on the northwest coast of the island in the twelfth century. At about the same time, communities with ties to the trade network were established around the island's coasts. From the fourteenth to the sixteenth century, social hierarchies developed in several regions of the island. During the succeeding two centuries, Madagascar saw the development of state polities.     

The Analysis of Late Bronze Age Glass from Nuzi and the Question of the Origin of Glass‐Making

This paper re‐analyses a considerable corpus of glass from the Late Bronze Age site of Nuzi, found near Kirkuk in Iraq. SEM–WDS and Sr and Nd isotopic analysis were applied, in addition to cataloguing the glass. The work showed that the glass technology at Nuzi was subtly different from contemporary Egyptian sites, using different ways of opacifying and working glass. At least two, perhaps three, Near Eastern production sites are postulated. The range of glass colours and the skill of their application at Nuzi was perhaps not on a par with the Egyptian sites. This led to a reconsideration and review of the accepted wisdom that the Near East is the source of the innovation that is glass‐making. This opinion is based on limited textual and iconographic sources and is dominated by an erroneous early date for a very developed Nuzi glass industry along with a few finds of glass vessels in early contexts. Some of this evidence has now been at least questioned, suggesting that glass‐making in Egypt, at least as early as the middle of the 15th century bc , and probably earlier, is no later than that in the Near East. It is argued that it is far from clear that the Near East was the source of the innovation and that a more cautious approach would better fit the evidence.     

Sunflowers,youthful protestors and political achievements: lessons from Taiwan

ABSTRACT

In 2014, an interesting youth movement collective started small p political and big P Political action and resistance in Taiwan. Their protest was against the way a major trade agreement proposed between China and Taiwan was being non-democratically pushed through the Taiwanese legislature. In this article, we provide an analysis of the activities of the Sunflower Student Movement (SSM) as a means to record a relatively little-known youthful and youth-centric successful uprising. It serves to place the SSM, and other East Asian-based protests, on the map of young people’s political geographies, and explores the paradoxical political and spatial practices pursued by young Taiwanese. This case study makes visible the interconnectedness of big P/small p politics of everyday youth geographies within an Asian context.     

Australia’s relations with the European Community in a historical perspective: an elusive partnership

ABSTRACT

In 2015, Australia and the European Union successfully negotiated a Framework Agreement. This agreement is an essential step in establishing a stronger Australia–European Union partnership and achieving closer bilateral cooperation. For years, negotiating such an agreement had proved impossible. In the 1970s, successive Australian governments showed interest in enhanced collaboration with the European Community, but the political climate for closer relations was far from encouraging. This article explains why this was the case. In doing so, it also explores how the Whitlam and Fraser governments envisaged, framed and developed Australia’s ties with the European Community in the 1970s, and asks whether a more positive approach on their part could have led to a stronger relationship. Based on recently declassified government files, this article shows that although both Whitlam and Fraser fully grasped the importance of the European Community as an emerging international actor and were willing to deepen Australia’s ties with it, significant constraints existed against enhanced bilateral cooperation. With the Common Agricultural Policy still a considerable challenge to Australian economic interests and with the European Community focused mainly on the management of its internal market, broader political considerations were inevitably relegated to the margins of Australia–European Community consultations.     

ASEAN as a “Rules-based Community”: Business as Usual

Abstract

In establishing the ASEAN Economic Community, ASEAN political elites emphasised their commitment to the rule of law. The definition of the rule of law adopted in the ASEAN Charter mirrored UN reforms that recognised the rule of law as interlinked with democracy and human rights. This commitment raises questions, given the various tactics employed by the grouping’s authoritarian and post-authoritarian regimes to silence dissent. This article critically assesses this apparent shift in regional governance. It first maps the inclusion of rule of law rhetoric in agreements since ASEAN’s foundation, and then examines the form and implementation of dispute settlement mechanisms. It finds that dispute settlement mechanisms have consistently retained the scope for protracted political and bureaucratic negotiation between disputing parties, and “opt out” clauses that enable their contingent application. These findings undermine claims regarding the development of a “rules-based community”, and indicate the continuation of rule by law rather than rule of law. The emphasis placed on ASEAN’s rule of law reforms by elites suggests, then, the rebranding of this political project in support of the ASEAN Economic Community so as to create confidence for investors in the region’s juridical environment.     

Moshe Dayan: “Israel’s No. 1 Hero” (in America)

This study explores how and why Moshe Dayan became the symbol of the modern Israeli hero in American culture. Through an examination of variegated evidence it is possible to discern patterns that illustrate the ways Dayan’s image crystallized, first, in the American Jewish arena, and then more broadly, in wider American public consciousness. With his trademark eye patch and irreverent personal style, Dayan, who more than any Israeli military-political figure captured the imagination of American Jewry, became not only the most recognizable sabra on the American scene but also a chief exemplar of the “new Jew.” Beginning with the War of Independence (1947–49) until roughly the Six-Day War (1967), Dayan symbolized Israel’s youthful, virile, and savvy hero struggling to build a home against all odds. From the Yom Kippur War (1973) to the Camp David Accords (1978) and his death, he came to exemplify a generation of Israelis who wrestled with the Jewish state’s existential geopolitical challenges. Investigating Dayan’s public persona enhances our understanding of his impact on the American arena – the man and the myth – and the ideational linkages so critical to the developing bond between the United States and Israel in the second half of the twentieth century.     

The Importance of Status: The US–ROK Alliance Cohesion and the First Korean Nuclear Crisis, 1993–94

The US–ROK alliance during the First Korean Nuclear Crisis provides the most likely case of high alliance cohesion. Curiously, however, instead of dancing to the American tune in their joint management of the Democratic People's Republic of Korea (DPRK) threat, the Republic of Korea (ROK) caused frequent policy collisions – supporting the US–DPRK negotiations at one point and opposing it at another – at the risk of jeopardizing its physical security. The main finding here is that the variations in the South Korean behavior were a function of their experience of status inconsistency. In particular, the ROK became compliant with the US–DPRK talks when it believed that its desired status marker of taking the leadership role in crisis management was within reach, and unyielding otherwise. These fluctuations ended up not only eroding the US–ROK alliance cohesion but also inhibiting a successful resolution of the crisis. All this bears directly on the fundamental question of whether international politics is to be understood in essentially realist terms.     

Permian (Kungurian) Foraminifera from Western Australia described by Walter Parr in 1942: reassessment and additions

Haig, D.W., October 2017. Permian (Kungurian) Foraminifera from Western Australia described by Walter Parr in 1942: reassessment and additions. Alcheringa 42, 37–66. ISSN 0311-5518.

Exceptionally well-preserved siliceous agglutinated Foraminifera originally recorded by Walter Parr in 1942 are redescribed and illustrated by rendered multifocal reflected-light images. Significant new observations are made on wall texture and apertural morphology. The specimens are from the Quinnanie Shale and lower Wandagee Formation in the Merlinleigh Sub-basin of the Southern Carnarvon Basin, a marginal rift that splayed from the East Gondwana interior rift. During the Early Permian, a restricted shallow sea inundated the rift. The formations are part of sequence III of the Byro Group and belong within the Kungurian Stage (Cisuralian, Lower Permian). Of the 14 agglutinated species described by Parr, six are retained under their original names, viz., Hyperammina coleyi Parr, 1942 Parr, W.J., 1942. Foraminifera and a tubicolous worm from the Permian of the North-West Division of Western Australia. Journal of the Royal Society of Western Australia 27, 97–115. [Google Scholar], H. rudis Parr, 1942 Parr, W.J., 1942. Foraminifera and a tubicolous worm from the Permian of the North-West Division of Western Australia. Journal of the Royal Society of Western Australia 27, 97–115. [Google Scholar], Ammodiscus nitidus Parr, 1942 Parr, W.J., 1942. Foraminifera and a tubicolous worm from the Permian of the North-West Division of Western Australia. Journal of the Royal Society of Western Australia 27, 97–115. [Google Scholar], A. wandageeensis Parr, 1942 Parr, W.J., 1942. Foraminifera and a tubicolous worm from the Permian of the North-West Division of Western Australia. Journal of the Royal Society of Western Australia 27, 97–115. [Google Scholar], Tolypammina undulata Parr, 1942 Parr, W.J., 1942. Foraminifera and a tubicolous worm from the Permian of the North-West Division of Western Australia. Journal of the Royal Society of Western Australia 27, 97–115. [Google Scholar] and Reophax tricameratus Parr, 1942 Parr, W.J., 1942. Foraminifera and a tubicolous worm from the Permian of the North-West Division of Western Australia. Journal of the Royal Society of Western Australia 27, 97–115. [Google Scholar]; one is transferred to a different species, viz., Thurammina texana Cushman &; Waters, 1928a Cushman, J.A. &; Waters, J.A., 1928a. Some Foraminifera from the Pennsylvanian and Permian of Texas. Contributions from the Cushman Laboratory for Foraminiferal Research 4, 31–55. [Google Scholar]; six are placed with other genera, viz., Thuramminoides pusilla (Parr, 1942 Parr, W.J., 1942. Foraminifera and a tubicolous worm from the Permian of the North-West Division of Western Australia. Journal of the Royal Society of Western Australia 27, 97–115. [Google Scholar]), Teichertina teicherti (Parr, 1942 Parr, W.J., 1942. 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Voprosy Mikropaleontologii 11, 157–170. [Google Scholar], and Reophax Denys de Montfort, 1808 Denys de Montfort, P., 1808. Conchyliologie Systématique et Classification Méthodique des Coquilles, Volume 1. F. Schoell, Paris, 409. 10.5962/bhl.title.10571[Crossref] , [Google Scholar], all of which are left in open nomenclature. Hyperammina rudis is the type species of Hyperamminita Crespin, 1958 Crespin, I., 1958. Permian foraminifera of Australia. Bureau Mineral Resources, Geology and Geophysics, Bulletin 48, 1–207. [Google Scholar], a genus now considered a junior subjective synonym of Hyperammina Brady, 1878 Brady, H.B., 1878. On the reticularian and radiolarian Rhizopoda (Foraminifera and Polycystina) of the North Polar Expedition of 1875–76. Annals and Magazine of Natural History, ser. 1(6), 425–440. 10.1080/00222937808682361[Taylor &; Francis Online] , [Google Scholar]. 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David W. Haig [david.haig@uwa.edu.au] Centre for Energy Geoscience, School of Earth Sciences, University of Western Australia, 35 Stirling Highway, Crawley WA 6009, Australia.     

‘I call the people.’ Church bells in fourteenth-century Catalunya

Bells were an inescapable part of fourteenth-century urban life. They signalled the hours of the day and times for prayers; they warned of tempests and enemy armies; they heralded masses, funerals, and deaths. The pealing of bells brought men, women, and children together, choreographing communal behaviour in time and space. Bells echoed the vox Domini, calling out the deaths of holy men and women, celebrating the working of miracles. The ubiquitous presence of bells reflected the omnipresence of God in the medieval world. Their echoes transformed private moments into collective experiences, elevating the mundane into the miraculous. Scholars have rarely examined the religious aspects of bells, looking instead at their more practical side, especially their utilisation as markers of time and the allegedly concurrent rise of mercantile culture. This article approaches bells from the viewpoints of those men and women who heard them and wanted them rung. Focusing on sources from Christian clerics, we see that medieval men rang the bells with clear, but many possible, purposes in mind. By marking time and prayers, Christian church bells helped to create and facilitate communities within dioceses, spurring and choreographing their actions. During funerals, bells broadcast private moments, giving them communal significance. The transformative, creative function of bells is clearest in their role in miracles. In Manresa, the vision experienced by a few became a community affair when the church bells gathered the people; the bells transformed an ordinary day into one where the people, as a community, received divine favour. Finally, with the deaths of holy persons, the tolling of bells transformed private, even anonymous deaths, into moments of wonder as God’s hand touched the world.The pealing of bells defined Christian communities in the Mediterranean and, at the same time as rulers and elites throughout the region were seeking to control minority groups, those same groups were seeking to exercise control over the sounds within their own communities. Through the pealing of bells, churchmen across Catalunya sought to direct the thoughts and prayers of their listeners. When the Christian clerics of Catalunya rang their churches’ bells, they had specific aims in mind, yet, as the evidence demonstrates, the pealing of the bells never meant just one thing. This article demonstrates that there is much more to understanding medieval bells than knowing ‘for whom the bell tolls’; we have to look at the listeners as much as the ringers in order to understand their cultural significance in medieval Europe. This article is a first step in how such a study could be begun.