From flexibility to accommodation? Disabled people and the reinvention of paid work

Scholarship on 'flexible' work and changing organizational cultures has had little to say about the implications of these developments for disabled people. Drawing on in-depth interviews, this paper examines the ways in which disabled workers struggle over accommodations in contemporary workplaces. Analysis reveals a number of themes concerning training, speed at work, and emotional and aesthetic labour. At their core, these themes concern the ability of workers to exercise control over the labour process. Efforts to obtain accommodation are frustrated by multiple strategies that include people's propensity to self-discipline in the interests of achieving a valued identity through paid work. The paper argues in conclusion that accommodation, as both discourse and practice, offers a conceptual resource for rethinking contemporary employment with implications for both disabled and non-disabled workers.     

Domopolitics, governmentality and the regulation of asylum accommodation

Since the 1999 Immigration and Asylum Act, asylum seekers in the UK have been dispersed across the country to zones of accommodation on a no choice basis. This paper examines the political practices and governmental rationalities which accompany the allocation of asylum accommodation in Britain through the National Asylum Support Service (NASS). The paper draws on discussions of the UK border as a site of ‘domopolitics’, the governing of the state as a home, to suggest that domopolitics is productive of particular relations of calculation, regulation and discipline through which the lives of asylum seekers are conditioned. These entangled modes of governance, it is argued, find expression in a logic of accommodation which acts to discipline asylum seekers and to reinsert modes of arbitrary sovereign authority into a regime of governmental regulation. The rationalities of governance that accompany accommodation create an account of housing which is deliberately decoupled from feelings of security, as accommodation becomes a key space through which a relation to the border is lived for asylum seekers. Domopolitics is thus shown to be productive of a politics of discomfort for those at the limits of the nation.     

The chattelization of northern whites: An evolving abolitionist warning

A recurring abolitionist theme was that the failure to destroy southern black slavery would eventuate in the enslavement of northern white laborers. During the 1830s this theme was the particular province of a few evangelical, markedly antimaterialist 'left' abolitionists like William Goodell. More inclined than their cohorts to regard the northern social order as oppressive for increasing numbers of workers, these abolitionists were also more likely to accuse capitalist 'aristocrats' of aspiring to go further and chattelize their workers in emulation of their southern slavocrat allies. Such white-chattelization warnings, which assigned a virtually coequal role in the slave power to malevolent employers and other northern 'aristocrats,' were supplanted in the late antebellum period by ones that instead targeted slavery's mulattoization and the southern slavocracy's proclivity for exploiting this ongoing erosion in racial boundaries. These white-chattelization warnings, which Goodell also notably promoted, acquired greater antislavery support than had the earlier anticapitalist ones. The late-antebellum warnings substantially reflected the ascendance of northern nationalism and the additional legitimacy that it conferred on capital-labor arrangements in the free states.     

The politics of discretion: Authority and influence in asylum dispersal

This paper considers how discretion, understood as both a capacity to make decisions and a form of influence that is often hidden, operates within the accommodation and support of asylum seekers. Combining critical discussions of discretion with accounts of a ‘local turn’ in migration policy, I argue that discretion plays a key role in shaping how policy is implemented and offers insight into the changing governance of asylum at national and local levels. Drawing on empirical material examining the development of the UK's asylum dispersal system, the paper extends accounts of discretion beyond ‘street-level’ to argue for a focus on how discretion reflects different claims to institutional authority. Addressing four accounts of discretion in dispersal, I argue that tracing discretion can offer insights into how ‘implementation gaps’ in asylum policy are negotiated and how tensions between national and local governments are contained. Tracing discretion in this way may advance critical interrogations of power relations in welfare bureaucracies and develop understandings of institutional agency and influence within liberal democracies.     

The Receiving End of Reform: Everyday Responses to Neoliberalisation in Southeastern Mexico

Abstract: This article builds upon the literature on neoliberalism and environment as well as studies on community forestry by examining the creative accommodations that rural producers have made in navigating Mexico's neoliberal turn. In contrast to previous work that emphasizes macro‐level processes (eg privatization of public natural resources) and local resistance, I employ Bourdieu's theory of practice to examine the symbolic and material dimensions of local responses to neoliberal policy reform. Drawing on research from nine communities in the state of Quintana Roo, I argue that local producers have accommodated neoliberal policies and programs by adopting hybrid logics, property regimes, forms of organization, and modes of exchange. Moreover, I contend that these creative responses constitute elements of a longstanding “culture of accommodation” to institutional change that predates Mexico's neoliberal reforms.     

Qualified Toleration: Bermuda and the English Revolution

Central to both the causes and development of the English revolution was the demand for reformation of the Church of England. The question of what shape this reform should take, however, divided English men and women. Debates over the further reformation of the Church of England were also complicated by the emergence of increasingly vocal and powerfully‐placed calls for freedom of religion, ranging from a limited toleration for a certain few to a broader liberty of conscience for all. This article looks at the debate surrounding liberty of conscience during the English revolution in 1644–5, but from a fresh angle: examining the context and rationale for the parliamentary ordered religious settlement of the English Atlantic colony of Bermuda in October of 1645. Integrating the fortunes of this Atlantic colony into the history of the English revolution reconfigures our understanding and analysis of revolutionary religion and politics.     

Accommodation and the politics of fiscal equalization in multinational states: The case of Canada

The politics of accommodation in multinational states sometimes features an important, yet often overlooked, fiscal dimension. In fact, the scholarly literature on the accommodation of nationalist movements emphasizes territorial autonomy, access to power and representation within central institutions, and the promotion of the state national identity, but it is virtually silent on how patterns of territorial fiscal redistribution, and more specifically programs of horizontal fiscal equalization, may contribute to accommodating sub‐state nationalism. This article looks at the Canadian case and analyses the multidimensional relationship between equalization policy and Québécois nationalism. It explains how a key motivation behind the creation of Canada's fiscal equalization program in 1957 was to “end” the institutional and political isolation of Québec and how equalization may have, thereafter, contributed to making Québec's secession less appealing to a good number of Quebeckers than it would have been in the absence of this program. Simultaneously, the article discusses how equalization may have contributed to a certain political backlash against Québec in the other provinces, thus providing mixed evidence in the assessment of the accommodation potential of equalization policy.     

Acheulean variability and hominin dispersals: a model-bound approach

Understanding the pattern of hominin dispersal is a fundamental component of Palaeolithic archaeology and palaeoanthropology. A widely held assumption is that bifacial handaxe (i.e. Acheulean or ‘Mode 2’) technologies evolved in Africa and dispersed into northern and western Eurasia via subsequent hominin migrations. To date, however, few formal tests of this hypothesis have been presented. Here, we use a combination of morphometrics, cultural transmission theory, and a dispersal model drawn from population genetics in order to test this hypothesis. The iterative founder effect (repeated bottlenecking) model is assumed to be supported if a significant inverse relationship is found between geographic distance from source along an estimated dispersal route and within-assemblage variance. The results of our analyses support the hypothesis that Acheulean technologies evolved in Africa and dispersed with migrating hominin populations into northern and western Eurasia under the assumptions of this iterative founder effect model. Based on our results we suggest that the occurrence of certain Mode 1 technologies such as those east of the Movius Line, and some assemblages assigned to the Clactonian of Britain, plausibly represent instances where effective population sizes in colonising populations dropped below levels where Mode 2 technologies could be maintained.     

基于扎根理论的共享住宿选择意愿影响因素及机理研究

共享住宿是在共享经济背景下发展起来的一种新兴住宿模式,现已受到众多消费者青睐,但目前针对我国文化和市场条件下的共享住宿选择意愿还缺乏系统研究.基于此,本文对26位国内共享住宿平台用户进行深度访谈,采用扎根理论方法,利用质性分析软件NVivo10对访谈资料进行整理分析,归纳了共享住宿选择意愿的影响因素及影响机理.结果表明...