Early Navajo land use in northwestern New Mexico: Big Bead Mesa in regional perspective

Big Bead Mesa (LA 12351) is the most famous Navajo archaeological site ever investigated and has played an important role in the interpretation of Navajo culture history. It remains a sacred place to the Navajo, both for historical and spiritual reasons. Pioneering work by Dorothy L. Keur resulted in the publication of the first Society for American Archaeology Memoir and brought Navajo archaeology national recognition. James Hester used Big Bead Mesa as the type site for his Cabezon Phase, although he conducted no research at the site. Big Bead Mesa is not the only Early Navajo site in the Rio Puerco Valley; however, the surrounding area has never been adequately investigated or reported. This paper documents a variety of Navajo sites in the Rio Puerco Valley and indicates that Big Bead Mesa was only a small part of a much larger Navajo occupation that extended to the north, west, and south.     

也说师■鼎铭的“困(韋東)伯太师武”

师■鼎铭"困伯太师武"一句的"困(韋東)"二字,原文写法非常奇怪。裘锡圭先生释为"東(韋東)",读为"范围",认为是遵循、效法之意。本文同意把后一字释为"(韋東)",但把前一字改释为"困"。"困(韋東)"也是遵循、效法的意思。     

废甲编区:清初衡山县里甲赋役改革与基层区划的重塑

清初,迭遭兵燹的湖南地区经历了兴垦、均编粮里、清丈等重建赋役秩序的过程。其中,衡山县于康熙四十三年实施的"废甲编区"更是呈现出清初里甲赋役改革的丰富面相。因应偏沅巡抚赵申乔革除里排、滚单催征的举措,衡山县打破原有里甲规制的束缚,改革中坚持粮不过区、就地编区的原则,孕育了字区的地缘性色彩,重塑十七字四百三十七区的赋役区划体系。以康熙五十三年新一轮的清丈为契机,知县葛亮臣在业已建立的区划结构内清查荒籍,使字区成为地方重要的赋役征派和土地登记单位。在这一区域变迁的历史过程中,字区的行政区划功能逐渐得到强化和延续,以赋役征派为目的建立起来的基层赋役区划向实体化与政区化迈进,与之相应的行政话语也深刻地影响着民间契约文本的表达。     

A Hierarchy of Geographies: A Skinnerian Model of Indochina’s Overseas Chinese Congrégations and Their Influence on French Colonialism

In Indochina, overseas Chinese were organized by dialect group into associations called congregations, which shared many of the functions of huiguan in China. The spread of overseas Chinese economic and social networks followed a Skinnerian model in which large urban con?régations wielded more political and economic authority than did smaller, rural con?régations. By examining the impacts of French colonialism upon overseas Chinese networks within Indochina and upon overseas connections with their Chinese native places, this paper proposes that the Skinnerian model of local-system hierarchy fits quite comfortably when applied to the world of French colonial Indochina and its overseas Chinese. Furthermore, it argues that French colonialism actually reinforced the Skinnerian hierarchy of politics and markets in ways that endured long after the collapse of Imperial China.     

The Ḥanbalī Emigration of 551–569 AH/1156–1173 AD in the Context of the Legal Discourse on Muslims under Non‐Muslim Rule

In 551 AH/1156 AD the ?anbalī shaykh A?mad ibn Qudāma (491–558/1098–1163) emigrated from the Frankish‐ruled region of Samaria. He reached Damascus and advised his relatives to follow suit, thus initiating the two‐decade exodus of the Banū Qudāma from the Latin Kingdom of Jerusalem. The migration story survives in a tenth/sixteenth century chronicle and is attributed to A?mad's grandson, ?iyā’ al‐Dīn (569–643/1173–1245). According to ?iyā’ al‐Dīn, the cause of the emigration was the extreme oppression of the local Frankish lord, Baldwin of Ibelin (d. c. 582/1186), and A?mad ibn Qudāma's inability to practice his religion. But scholars have also attributed the emigration to wider ideological and political developments under the reign of Nūr al‐Dīn ibn Zengi (541–569/1146–1174), namely the counter‐crusade and the institutionalization of jihad propaganda. Here I explore the context of the emigration in greater detail while focusing primarily on legal theory. In most cases, a historian can determine the circumstances that led to the issuance of certain legal opinions but in the case of the ?anbalī emigration we have an event without an accompanying legal opinion. Accordingly, the emigration must be analyzed in light of developments in ?anbalī legal thought prior to and during the crusades and in consideration of how members of the Banū Qudāma perceived their role prior to and during the emigration. A?mad's role as a charismatic shaykh and spiritual leader became ever more critical and contentious at a time when political tensions between Franks and Muslims were escalating. Furthermore, the heightened religiosity of the Muslims of Greater Syria inspired other members of the Qudāma family to leave the Frankish domains even though their lives were not in danger. This chapter thus aims to complement Steven Gertz's analysis of legal opinions on the obligation to emigrate (The Muslim World , vol. 103) by providing a grounded example of how such opinions could be enacted.     

Russian Physicians in Harbin (1920-32)

This study analyzes medical practitioners’ adaptation to a dynamic cultural and political scene and examines the impact of medical refugees on a local community. In the early 1920s, there was an influential Russian medical community in Harbin that established medical societies and medical schools. The organization of medical societies was a part of the active formation of a professional community and represented a thoughtful measure for countering the control of Chinese officials. The high degree of cooperation between Russian and Chinese medical personnel in the medical-sanitary department of the Chinese Eastern Railway and in Harbin municipal medical facilities was a part of Harbin physicians’ activities.