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1.
ABSTRACT

María Zambrano's biggest contribution to intellectual history is, without a doubt, her poetic reason; her unique attempt to overcome the limiting coordinates of the framework of rationality established by the Enlightenment. Having spent forty-five years in exile, the relevance of this Republican thinker has only been acknowledged in recent decades. Since then, the political content of her early work, as well as her engagement with the Republic's cause prior to and during the Spanish Civil War are well known. Nevertheless, although Zambrano still wrote some political books after the Civil War, most notably, Persona y democracia (1958), the political component of her thought after this period has passed largely unnoticed. This article intends to take a wider approach to Zambrano's political engagement by exploring the political significance of her poetic reason. Here I contend, first, that poetic reason, far from being an isolated attempt at developing an alternative rationality, is actually in line with the critique of instrumental reason proposed by the Frankfurt School and, second, that, in fact, there are meaningful parallels between poetic reason and Frankfurtian Critical Theory. Thus, the purpose of this article is to explore such parallels and their significance in revealing the political dimension of Zambrano's thought.  相似文献   
2.
Rasoul Namazi 《Iranian studies》2019,52(1-2):111-131
This paper argues that the mature form of the political doctrine of the Ayatollah Khomeini (1902–89), Iranian Shiite religious authority and architect of the Islamic Republic of Iran, grew out of an encounter with the modern understanding of the state and the concept of sovereignty. Khomeini’s political doctrine, called the Absolute Guardianship of the Islamic Jurist, although based on a religious foundation, should be studied as a break with the traditional understanding of political power in Shiism. It will be argued that such a political doctrine can play the same role as the Christian rhetoric of the early modern political thinkers played, pave the way for modernization of Shiite political thought, and prepare the ground for a modern temporal conception of politics.  相似文献   
3.
Between 1900 and 1970, American archaeologists perceived themselves as second-class anthropologists because the archaeological record suggested little not already known ethnographically, archaeology served anthropology by testing ethnologically derived models of cultural evolution, the archaeological record was ethnologically incomplete as a result of poor preservation, and archaeologists used but did not write anthropological theory. Ethnologists of the period agreed with these points and regularly reminded archaeologists of their limited role in anthropology. A few archaeologists claimed in the 1950s that archaeology could contribute to anthropological theory but they were ignored. The claim was reiterated by new archaeologists of the 1960s, and by the 1970s worries about the poor preservation of the archaeological record had softened. However, most archaeologists after 1970 (and before 1990) used anthropological theory and did not write new theory on the basis of archaeological data. The root cause of American archaeology’s ninety-year absence from anthropology’s high table of theory seems to be the discipline-wide retention of the ninety-year old belief that archaeology is prehistoric ethnology and the (unnecessary and constraining) corollary that archaeologists must use anthropological theory to explain the archaeological record.  相似文献   
4.
"承负说"与两汉灾异论   总被引:2,自引:0,他引:2  
韩吉绍 《史学月刊》2007,1(12):29-36
作为《太平经》基础理论的"承负"说主要有两层含义:一是善恶报应,继承汉代之前中国本土的善恶报应思想;二是对汉代社会危机提出的一套解释系统,此与灾异论的盛行具有重要关联。前者为《太平经》对下层民众进行宗教教化准备了前提,后者为其政治改良方案的提出铺平了道路。尤其后者,对两汉之际不同派别的道教运动产生了革命性的影响,进而深刻影响了后汉之政治变迁。  相似文献   
5.
本文在<说文>训"词"例穷尽性统计的基础上,从字形演变、出土文献用例、传世文献用例等方面,对<说文>训"词"例字进行了类分析与研究,补增<说文>训释语气词的8种条例,并兼及许慎的虚字观.  相似文献   
6.
党的十一届三中全会之后,在世界形势发生深刻变化、和平与发展成为时代主题的历史条件下,邓小平集中全党和全国人民的智慧,从中国的实际出发,在充分尊重历史和现实的基础上,创造性地提出了"一个国家,两种制度"的科学构想.作为我国解决台湾、香港、澳门问题、实现祖国统一的一项基本国策,"一国两制"构想从提出到实践,都受到了广泛的关注,成为国内外学者研究的热门课题之一.  相似文献   
7.
俞伟超考古学思想历程可以分为三个阶段,马克思主义考古学解释体系的初步探索;考古学文化与族群关系的文献与实物的二重证据推定;考古学文化遗存的技术、社会和观念的三重解读以及以此为方法论核心的考古学新体系的建立。  相似文献   
8.
樊波  阮立 《东南文化》2004,(6):72-76
唐代人物画理论中有一个重要的思想倾向,这就是贯穿于其中的强烈的历史意识。这种历史意识主要是通过对绘画起源的考察,从而将绘画发展视为一个连续而完整的过程。  相似文献   
9.
邓小平与教育战线的拨乱反正   总被引:1,自引:1,他引:0  
邓小平 1 977年再度复出以后 ,亲自领导教育战线率先进行拨乱反正 ,推倒“两个估计” ,恢复高校招生考试制度 ,继承和发展了毛泽东教育思想 ,对中国教育的改革开放提出了一系列方针、政策和措施 ,不仅大大推进了中国教育事业的改革开放 ,而且对全国各条战线的拨乱反正和改革开放产生了积极的影响 ,起到了推动的作用。邓小平在教育工作方面的理论与实践 ,丰富和发展了马列主义、毛泽东思想  相似文献   
10.
邓小平农民脱贫致富思想   总被引:2,自引:0,他引:2  
邓小平农民脱贫致富思想 ,是以消灭贫穷论为基础和理论出发点展开的。它包括互相联系的三个组成部分 ,即农民脱贫论、农民致富论、农民扶贫论。邓小平的农民脱贫论揭示了农民脱贫的保障条件、农民脱贫的意义、农民脱贫的途径与方式 ;农民致富论阐明了农民致富性质、致富方法、致富道路、致富保证等思想 ;农民扶贫论包括扶贫的必要性和重要性、扶贫的基本思路及方法等方面  相似文献   
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