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20世纪80-90年代,碎叶古城相继发现两块镌刻有汉文的残碑石和一块汉式碑额。第一块汉文残碑是杜怀宝为其亡父母暝福所刻造像碑的基座,他先后担任过唐安西都护、安西副都护、碎叶镇压十姓使。第二块汉文残碑,有学者认为是裴行俭纪功碑残石。本文将以碎叶古城出土汉文和汉式残碑为对象,重点讨论唐代西域地名和裴行俭纪功碑问题。研究表明,目前被疑为裴行俭纪功碑的那块残石可能是某个汉文墓志的残片,而碎叶出土汉式碑额为寻找裴行俭在碎叶所立纪功碑提供了重要线索。  相似文献   
2.
The Capetian apanages have traditionally been studied from the perspective of the developing national monarchy. This approach is anachronistic; its premises are drawn from a later century, and even within the Capetian period it groups together with little differentiation the attitudes and intentions of five generations of kings.The context for the early Capetian apanages is the successional customs of the nobility, which the kings knew well from having seen them practised by their baronial neighbors. The determining concepts behind these measures were not those of the crown and the royal domain, but rather the societal ones by which, through the succession, the individual members of the family were ordered in relation to the family's lands.Only in the last quarter of the thirteenth and the first quarter of the fourteenth centuries did the kings and the Parlement impose the series of rulings which molded Capetian practice into a distinctively royal pattern. For most of the period under consideration, the territorial kingdom was treated as an aggregate of separable holdings, most of which were the private inheritance of the ruling family.  相似文献   
3.
李红霞 《攀登》2008,27(4):31-33
“诚信”是社会的一个基本道德观念。当今,我国社会在各方面取得了辉煌的成就,但同时社会问题日渐突出,“诚信”的缺失,已成为比较普遍的问题。只有从多角度研究“诚信”问题,研究提高社会“诚信”意识的措施,才能使我们这个社会充满诚信。  相似文献   
4.
Merchant activity was a central element in the networks and webs of relationship over the Atlantic in the eighteenth century. When closely analyzed, however, daily merchant practice does not fit easily into regional categories, whether Atlantic or imperial. Merchant life was heavily dependent on the building of chains of trusted correspondents, who would both be able to guarantee adequate quality and satisfactory pricing upon acquisition or sale of the goods traded, and willing to extend credit in a trading world in which all operations included long time lags before final payment. For each trading center, the addition of such chains of correspondents constituted networks both supra-regional, covering the entire world, and sub-regional, specializing in some areas more than others according to prevalent political-imperial pressures. It is argued that the common element in all these networks, i.e. merchant development, is best identified as a worldwide, but Europe-dominated social process underpinning much of what is usually meant by “Atlantic” history.  相似文献   
5.
The USDA's Rural Development (RD) has implemented several loan and grant programs to support businesses located in rural areas and the Business and Industry (B&I) Guaranteed Loan Program is the largest among them. The focus of the present study is to estimate the impact of B&I program participation and the amount of loans received on the probability of survival and employment growth of recipient businesses over the period of 1990–2013. Using administrative data on B&I loans from RD and business‐level data from the National Establishment Time‐Series (NETS), we utilize a matched difference‐in‐difference estimation strategy to assess the impact of the B&I program on establishment‐level outcomes. We find that the receipt of a B&I loan helps recipient businesses to reduce the risk of failure and grow slightly faster, compared with a similar control group of businesses. We also test if the impacts vary with the loan size and find that while increasing the size of loans has an increasing effect to reduce the risk of failure, it shows no statistically significant effect on employment growth.  相似文献   
6.
周贤安 《攀登》2007,26(5):116-118
诚信是市场经济健康发展的道德基础,是良好人际关系的道德基石,构建和谐社会离不开诚信道德和诚信制度的规范和维护。  相似文献   
7.
卢忠民 《安徽史学》2010,(4):19-23,113
合会是一种民间合作互助组织,不仅在近代中国农村较为盛行,而且在像北京这样的大都市也普遍存在.北京合会多而复杂,本文主要以供会为例,对其运作程序与基本构成、存在原因与生存状况、利弊及特点等进行探讨.北京供会的功能主要是解急救困,并与商铺有密切联系,在某种程度上实现了市民与商铺的双赢.当然,北京供会也存在诸如与会人员携款逃跑、起会商铺服务质量降低等积弊.  相似文献   
8.
The plea rolls of the Exchequer of the Jews represent the single most important source for understanding the interrelations and interactions of Jewish and Christian women in thirteenth-century England. A uniquely voluminous series of documents pertaining to the bureaucracy that grew up around Jewish lending after 1190, the rolls reveal the many ways in which women of different faiths were brought into contact — both amicable and oppositional — through financial transactions, predominantly the borrowing and lending of money. It further considers the shared family interests, credit networks and daily necessities that such transactions signified. Finally, by examining specific cases — from large scale, national disputes played out in the Exchequer Court to small-scale disagreements in the locality — it seeks to demonstrate how Jewish and Christian women negotiated with one another for economic resources. It concludes that money-lending, complicated by the particularities of kinship and business structures, first brought women of different faiths together and then tore them apart.  相似文献   
9.
From an initial foundation in London in 1776, Trade Protection Societies grew in numbers to reach a peak of about 120 in 1910. They provided inter-business and some consumer credit assessment, debt management and recovery. From the 1850s they coordinated activities through a national association that covered Britain and Ireland. The societies were processing millions of credit assessments for thousands of members in the 1960s, reaching over 100,000 assessments per day in the 1980s. They provided a voluntary institutional base drawing on networks of mutuality, supplying information between members and societies that was judged privileged by the Courts. This offered transaction costs advantages for the high frequency, short duration activity provided, and hedged against the risks of complex Court actions. They became a large-scale mechanism to encourage honouring of commitments, thus underpinning the trust necessary across an increasingly geographically integrated economy. Their evolution demonstrates the importance of city size and regional centres, with diffusion down the city rank-size distribution. However, some smaller centres, mainly in resorts, also developed TPSs. The spatial process linked individual traders and the smallest places into a national system of credit management. By the 1920s smaller TPSs became difficult to sustain and were taken over or became branches of the larger societies; but overall membership continued to increase. True consolidation occurred after 1971 when demand exploded after the removal of credit controls, with unit costs pressed down, leading to de-mutualisation.  相似文献   
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